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Jeremiah 39

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1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM παρά-P κύριος-N2--GSM πρός-P *ἰερεμίας-N1T-ASM ἐν-P ὁ- A--DSM ἐνιαυτός-N2--DSM ὁ- A--DSM δέκατος-A1--DSM ὁ- A--DSM βασιλεύς-N3V-DSM *σεδεκιας-N1T-DSM οὗτος- D--NSM ἐνιαυτός-N2--NSM ὀκτωκαιδέκατος-A1--NSM ὁ- A--DSM βασιλεύς-N3V-DSM *ναβουχοδονοσορ-N---GSM βασιλεύς-N3V-DSM *βαβυλών-N3W-GSF

2 καί-C δύναμις-N3I-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF χαρακόω-VAI-AAI3S ἐπί-P *ἰερουσαλήμ-N---ASF καί-C *ἰερεμίας-N1T-NSM φυλάσσω-V1I-IMI3S ἐν-P αὐλή-N1--DSF ὁ- A--GSF φυλακή-N1--GSF ὅς- --NSF εἰμί-V9--PAI3S ἐν-P οἶκος-N2--DSM ὁ- A--GSM βασιλεύς-N3V-GSM

3 ἐν-P ὅς- --DSF κατακλείω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM βασιλεύς-N3V-NSM *σεδεκιας-N1T-NSM λέγω-V1--PAPNSM διά-P τίς- I--ASN σύ- P--NS προφητεύω-V1--PAI2S λέγω-V1--PAPNSM οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS δίδωμι-V8--PAI1S ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF ἐν-P χείρ-N3--DPF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C λαμβάνω-VF--FMI3S αὐτός- D--ASF

4 καί-C *σεδεκιας-N1T-NSM οὐ-D μή-D σώζω-VC--APS3S ἐκ-P χείρ-N3--GSF ὁ- A--GPM *χαλδαῖος-N2--GPM ὅτι-C παράδοσις-N3I-DSF παραδίδωμι-VC--FPI3S εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C λαλέω-VF--FAI3S στόμα-N3M-NSN αὐτός- D--GSM πρός-P στόμα-N3M-ASN αὐτός- D--GSM καί-C ὁ- A--NPM ὀφθαλμός-N2--NPM αὐτός- D--GSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSM ὁράω-VF--FMI3P

5 καί-C εἰςἔρχομαι-VF--FMI3S *σεδεκιας-N1T-NSM εἰς-P *βαβυλών-N3W-ASF καί-C ἐκεῖ-D καταἵζω-VF2-FMI3S

6 καί-C λόγος-N2--NSM κύριος-N2--GSM γίγνομαι-VCI-API3S πρός-P *ἰερεμίας-N1T-ASM λέγω-V1--PAPNSM

7 ἰδού-I *αναμεηλ-N---NSM υἱός-N2--NSM *σαλωμ-N---GSM ἀδελφός-N2--GSM πατήρ-N3--GSM σύ- P--GS ἔρχομαι-V1--PMI3S πρός-P σύ- P--AS λέγω-V1--PAPNSM κτάομαι-VA--AMD2S σεαυτοῦ- D--DSM ὁ- A--ASM ἀγρός-N2--ASM ἐγώ- P--GS ὁ- A--ASM ἐν-P *αναθωθ-N---DPF ὅτι-C σύ- P--DS κρίμα-N3M-ASN παραλαμβάνω-VB--AAN εἰς-P κτῆσις-N3I-ASF

8 καί-C ἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS *αναμεηλ-N---NSM υἱός-N2--NSM *σαλωμ-N---GSM ἀδελφός-N2--GSM πατήρ-N3--GSM ἐγώ- P--GS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--GSF φυλακή-N1--GSF καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS κτάομαι-VA--AMD2S ὁ- A--ASM ἀγρός-N2--ASM ἐγώ- P--GS ὁ- A--ASM ἐν-P γῆ-N1--DSF *βενιαμίν-N---GSM ὁ- A--ASM ἐν-P *αναθωθ-N---DPF ὅτι-C σύ- P--DS κρίμα-N3M-ASN κτάομαι-VA--AMN καί-C σύ- P--NS πρεσβύτερος-A1A-NSMS καί-C γιγνώσκω-VZI-AAI1S ὅτι-C λόγος-N2--NSM κύριος-N2--GSM εἰμί-V9--PAI3S

9 καί-C κτάομαι-VAI-AMI1S ὁ- A--ASM ἀγρός-N2--ASM *αναμεηλ-N---GSM υἱός-N2--GSM ἀδελφός-N2--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C ἵστημι-VAI-AAI1S αὐτός- D--DSM ἑπτά-M σίκλος-N2--APM καί-C δέκα-M ἀργύριον-N2N-GSN

10 καί-C γράφω-VAI-AAI1S εἰς-P βιβλίον-N2N-ASN καί-C σφραγίζω-VAI-AMI1S καί-C διαμαρτυρέω-VAI-AMI1S μάρτυς-N3--APM καί-C ἵστημι-VAI-AAI1S ὁ- A--ASN ἀργύριον-N2N-ASN ἐν-P ζυγός-N2--DSM

11 καί-C λαμβάνω-VBI-AAI3P ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--GSF κτῆσις-N3I-GSF ὁ- A--ASN σφραγίζω-VTI-XMPASN καί-C ὁ- A--ASN ἀναγιγνώσκω-VT--XMPASM

12 καί-C δίδωμι-VAI-AAI1S αὐτός- D--ASN ὁ- A--DSM *βαρουχ-N---DSM υἱός-N2--DSM *νηριος-N2--GSM υἱός-N2--GSM *μαασαιας-N1T-GSM κατά-P ὀφθαλμός-N2--APM *αναμεηλ-N---GSM υἱός-N2--GSM ἀδελφός-N2--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C κατά-P ὀφθαλμός-N2--APM ὁ- A--GPM ἵστημι-VXI-XAPGPM καί-C γράφω-V1--PAPGPM ἐν-P ὁ- A--DSN βιβλίον-N2N-DSN ὁ- A--GSF κτῆσις-N3I-GSF καί-C κατά-P ὀφθαλμός-N2--APM ὁ- A--GPM *ἰουδαῖος-N2--GPM ὁ- A--GPM ἐν-P ὁ- A--DSF αὐλή-N1--DSF ὁ- A--GSF φυλακή-N1--GSF

13 καί-C συντάσσω-VAI-AAI1S ὁ- A--DSM *βαρουχ-N---DSM κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPM λέγω-V1--PAPNSM

14 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM παντοκράτωρ-N3 -NSM λαμβάνω-VB--AAD2S ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--GSF κτῆσις-N3I-GSF οὗτος- D--ASN καί-C ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--ASN ἀναγιγνώσκω-VT--XMPASN καί-C τίθημι-VF--FAI2S αὐτός- D--ASN εἰς-P ἀγγεῖον-N2N-ASN ὀστράκινος-A1--ASN ἵνα-C διαμένω-VA--AAS3S ἡμέρα-N1A-GSF πολύς-A3C-NPM

15 ὅτι-C οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἔτι-D κτάομαι-VC--FPI3P ἀγρός-N2--NPM καί-C οἰκία-N1A-NPF καί-C ἀμπελών-N3W-NPM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF

16 καί-C προςεὔχομαι-VA--AMI1S πρός-P κύριος-N2--ASM μετά-P ὁ- A--ASN δίδωμι-VO--AAN ἐγώ- P--AS ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--GSF κτῆσις-N3I-GSF πρός-P *βαρουχ-N---ASM υἱός-N2--ASM *νηριου-N---GSM λέγω-V1--PAPNSM

17 ὦ-I κύριος-N2--VSM σύ- P--NS ποιέω-VAI-AAI2S ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF ὁ- A--DSF ἰσχύς-N3U-DSF σύ- P--GS ὁ- A--DSF μέγας-A1--DSF καί-C ὁ- A--DSM βραχίων-N3N-DSM σύ- P--GS ὁ- A--DSM ὑψηλός-A1--DSM καί-C ὁ- A--DSM μετέωρος-A1B-DSM οὐ-D μή-D ἀποκρύπτω-VD--APS3S ἀπό-P σύ- P--GS οὐδείς-A3--ASN

18 ποιέω-V2--PAPNSM ἔλεος-N3E-ASN εἰς-P χιλιάς-N3D-APF καί-C ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-APF πατήρ-N3--GPM εἰς-P κόλπος-N2--APM τέκνον-N2N-GPN αὐτός- D--GPM μετά-P αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM καί-C ἰσχυρός-A1A-NSM

19 κύριος-N2--NSM μέγας-A1--GSF βουλή-N1--GSF καί-C δυνατός-A1--NSM ὁ- A--DPN ἔργον-N2N-DPN ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM καί-C μεγαλώνυμος-A1B-NSM κύριος-N2--NSM ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS εἰς-P ὁ- A--APF ὁδός-N2--APF ὁ- A--GPM υἱός-N2--GPM ὁ- A--GPM ἄνθρωπος-N2--GPM δίδωμι-VO--AAN ἕκαστος-A1--DSM κατά-P ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM

20 ὅς- --NSM ποιέω-VAI-AAI2S σημεῖον-N2N-APN καί-C τέρας-N3T-ASN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF καί-C ἐν-P *ἰσραήλ-N---DSM καί-C ἐν-P ὁ- A--DPM γηγενής-A3H-DPM καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSM ὄνομα-N3M-ASN ὡς-C ὁ- A--NSF ἡμέρα-N1A-NSF οὗτος- D--NSF

21 καί-C ἐκἄγω-VBI-AAI2S ὁ- A--ASM λαός-N2--ASM σύ- P--GS *ἰσραήλ-N---ASM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐν-P σημεῖον-N2--DPN καί-C ἐν-P τέρας-N3T-DPN καί-C ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C ἐν-P ὅραμα-N3M-DPN μέγας-A1--DPN

22 καί-C δίδωμι-VAI-AAI2S αὐτός- D--DPM ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ὅς- --ASF ὄμνυμι-VAI-AAI2S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN

23 καί-C εἰςἔρχομαι-VBI-AAI3P καί-C λαμβάνω-VBI-AAI3P αὐτός- D--ASF καί-C οὐ-D ἀκούω-VAI-AAI3P ὁ- A--GSF φωνή-N1--GSF σύ- P--GS καί-C ἐν-P ὁ- A--DPN πρόσταγμα-N3M-DPN σύ- P--GS οὐ-D πορεύομαι-VCI-API3P ἅπας-A3--APN ὅς- --APN ἐντέλλομαι-VAI-AMI2S αὐτός- D--DPM οὐ-D ποιέω-VAI-AAI3P καί-C ποιέω-VAI-AAI2S συνβαίνω-VZ--AAN αὐτός- D--DPM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN οὗτος- D--APN

24 ἰδού-I ὄχλος-N2--NSM ἥκω-V1--PAI3S εἰς-P ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF συνλαμβάνω-VB--AAN αὐτός- D--ASF καί-C ὁ- A--NSF πόλις-N3I-NSF δίδωμι-VCI-API3S εἰς-P χείρ-N3--APF *χαλδαῖος-N2--GPM ὁ- A--GPM πολεμέω-V2--PAPGPM αὐτός- D--ASF ἀπό-P πρόσωπον-N2N-GSN μάχαιρα-N1--APF καί-C ὁ- A--GSM λιμός-N2--GSM ὡς-C λαλέω-VAI-AAI2S οὕτως-D γίγνομαι-VBI-AMI3S

25 καί-C σύ- P--NS λέγω-V1--PAI2S πρός-P ἐγώ- P--AS κτάομαι-VA--AMD2S σεαυτοῦ- D--DSM ἀγρός-N2--ASM ἀργύριον-N2N-GSN καί-C γράφω-VAI-AAI1S βιβλίον-N2N-ASN καί-C σφραγίζω-VAI-AMI1S καί-C ἐπιμαρτυρέω-VAI-AMI1S μάρτυς-N3--APM καί-C ὁ- A--NSF πόλις-N3I-NSF δίδωμι-VCI-API3S εἰς-P χείρ-N3--APF *χαλδαῖος-N2--GPM

26 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

27 ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πᾶς-A1S-GSF σάρξ-N3K-GSF μή-D ἀπό-P ἐγώ- P--GS κρύπτω-VD--FPI3S τις- I--ASN

28 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM δίδωμι-VC--APPNSF παραδίδωμι-VC--FPI3S ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C λαμβάνω-VF--FMI3S αὐτός- D--ASF

29 καί-C ἥκω-VF--FAI3P ὁ- A--NPM *χαλδαῖος-N2--GPM πολεμέω-V2--PAPNPM ἐπί-P ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF καί-C καίω-VF--FAI3P ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF ἐν-P πῦρ-N3--DSN καί-C κατακαίω-VF--FAI3P ὁ- A--APF οἰκία-N1A-GSF ἐν-P ὅς- --DPF θυμιόω-VAI-AAI3P ἐπί-P ὁ- A--GPN δῶμα-N3M-GPN αὐτός- D--GPM ὁ- A--DSF *βααλ-N---DSF καί-C σπένδω-V1I-IAI3P σπονδή-N1--APF θεός-N2--DPM ἕτερος-A1A-DPM πρός-P ὁ- A--ASN παραπικραίνω-VA--AAN ἐγώ- P--AS

30 ὅτι-C εἰμί-V9--IAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C ὁ- A--NPM υἱός-N2--NPM *ιουδα-N---GSM μόνος-A1--NPM ποιέω-V2--PAPNPM ὁ- A--ASN πονηρός-A1A-ASN κατά-P ὀφθαλμός-N2--APM ἐγώ- P--GS ἐκ-P νεότης-N3T-GSF αὐτός- D--GPM

31 ὅτι-C ἐπί-P ὁ- A--ASF ὀργή-N1--ASF ἐγώ- P--GS καί-C ἐπί-P ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS εἰμί-V9--IAI3S ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF οἰκοδομέω-VAI-AAI3P αὐτός- D--ASF καί-C ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF ἀποἀλλάσσω-VA--AAN αὐτός- D--ASF ἀπό-P πρόσωπον-N2N-GSN ἐγώ- P--GS

32 διά-P πᾶς-A1S-APF ὁ- A--APF πονηρία-N1A-APF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C *ιουδα-N---GSM ὅς- --GPM ποιέω-VAI-AAI3P πικραίνω-VZ--AAN ἐγώ- P--AS αὐτός- D--NPM καί-C ὁ- A--NPM βασιλεύς-N3V-NPM αὐτός- D--GPM καί-C ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GPM καί-C ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GPM καί-C ὁ- A--NPM προφήτης-N1M-NPM αὐτός- D--GPM ἀνήρ-N3--NPM *ιουδα-N---GSM καί-C ὁ- A--NPM καταοἰκέω-V2--PAPNPM *ἰερουσαλήμ-N---ASF

33 καί-C ἐπιστρέφω-VAI-AAI3P πρός-P ἐγώ- P--AS νῶτον-N2N-ASN καί-C οὐ-D πρόσωπον-N2N-ASN καί-C διδάσκω-VAI-AAI1S αὐτός- D--APM ὄρθρος-N2--GSM καί-C διδάσκω-VAI-AAI1S καί-C οὐ-D ἀκούω-VAI-AAI3P ἐπιλαμβάνω-VB--AAN παιδεία-N1A-ASF

34 καί-C τίθημι-VAI-AAI3P ὁ- A--APN μίασμα-N3M-APN αὐτός- D--GPM ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὅς- --GSM ἐπικαλέω-VCI-API3S ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἐπί-P αὐτός- D--DSM ἐν-P ἀκαθαρσία-N1A-DPF αὐτός- D--GPM

35 καί-C οἰκοδομέω-VAI-AAI3P ὁ- A--APM βωμός-N2--APM ὁ- A--DSF *βααλ-N---DSF ὁ- A--APM ἐν-P φάραγξ-N3G-DSF υἱός-N2--GSM *εννομ-N---GSM ὁ- A--GSN ἀναφέρω-V1--PAN ὁ- A--APM υἱός-N2--APM αὐτός- D--GPM καί-C ὁ- A--APF θυγάτηρ-N3--APF αὐτός- D--GPM ὁ- A--DSM *μολοχ-N---DSM βασιλεύς-N3V-DSM ὅς- --APN οὐ-D συντάσσω-VAI-AAI1S αὐτός- D--DPM καί-C οὐ-D ἀναβαίνω-VZI-AAI3S ἐπί-P καρδία-N1A-ASF ἐγώ- P--GS ὁ- A--GSN ποιέω-VA--AAN ὁ- A--ASN βδέλυγμα-N3M-ASN οὗτος- D--ASN πρός-P ὁ- A--ASN ἐπιἁμαρτάνω-VB--AAN ὁ- A--ASM *ἰούδας-N1T-ASM

36 καί-C νῦν-D οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--ASF πόλις-N3I-ASF ὅς- --ASF σύ- P--NS λέγω-V1--PAI2S παραδίδωμι-VC--FPI3S εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ἐν-P μάχαιρα-N1A-DSF καί-C ἐν-P λιμός-N2--DSM καί-C ἐν-P ἀποστολή-N1--DSF

37 ἰδού-I ἐγώ- P--NS συνἄγω-V1--PAI1S αὐτός- D--APM ἐκ-P πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ὅς- --GSM διασπείρω-VAI-AAI1S αὐτός- D--APM ἐκεῖ-D ἐν-P ὀργή-N1--DSF ἐγώ- P--GS καί-C ὁ- A--DSM θυμός-N2--DSM ἐγώ- P--GS καί-C παροξυσμός-N2--DSM μέγας-A1--DSM καί-C ἐπιστρέφω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASM τόπος-N2--ASM οὗτος- D--ASM καί-C καταἵζω-VF2-FAI1S αὐτός- D--APM πείθω-VX--XAPAPM

38 καί-C εἰμί-VF--FMI3P ἐγώ- P--DS εἰς-P λαός-N2--ASM καί-C ἐγώ- P--NS εἰμί-VF--FMI1S αὐτός- D--DPM εἰς-P θεός-N2--ASM

39 καί-C δίδωμι-VF--FAI1S αὐτός- D--DPM ὁδός-N2--ASF ἕτερος-A1A-ASF καί-C καρδία-N1A-ASF ἕτερος-A1A-ASF φοβέω-VC--APN ἐγώ- P--AS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF εἰς-P ἀγαθός-A1--ASM αὐτός- D--DPM καί-C ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GPM μετά-P αὐτός- D--APM

40 καί-C διατίθημι-VF--FMI1S αὐτός- D--DPM διαθήκη-N1--ASF αἰώνιος-A1A-ASF ὅς- --ASF οὐ-D μή-D ἀποστρέφω-VF--FAI1S ὄπισθεν-D αὐτός- D--GPM καί-C ὁ- A--ASM φόβος-N2--ASM ἐγώ- P--GS δίδωμι-VF--FAI1S εἰς-P ὁ- A--ASF καρδία-N1A-ASF αὐτός- D--GPM πρός-P ὁ- A--ASN μή-D ἀποἵστημι-VH--AAN αὐτός- D--APM ἀπό-P ἐγώ- P--GS

41 καί-C ἐπισκέπτω-VF--FMI1S ὁ- A--GSN ἀγαθόω-VA--AAN αὐτός- D--APM καί-C φυτεύω-VA--AAS1S αὐτός- D--APM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF ἐν-P πίστις-N3I-DSF καί-C ἐν-P πᾶς-A1S-DSF καρδία-N1A-DSF καί-C ἐν-P πᾶς-A1S-DSF ψυχή-N1--DSF

42 ὅτι-C οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM καθά-D ἐπιἄγω-VBI-AAI3P ἐπί-P ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὁ- A--APN μέγας-A1--APN οὗτος- D--APN οὕτως-D ἐγώ- P--NS ἐπιἄγω-VF--FAI1S ἐπί-P αὐτός- D--APM πᾶς-A3--APN ὁ- A--APN ἀγαθός-A1--APN ὅς- --APN λαλέω-VAI-AAI1S ἐπί-P αὐτός- D--APM

43 καί-C κτάομαι-VC--FPI3P ἔτι-D ἀγρός-N2--NPM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅς- --DSF σύ- P--NS λέγω-V1--PAI2S ἄβατος-A1B-NSM εἰμί-V9--PAI3S ἀπό-P ἄνθρωπος-N2--GPM καί-C κτῆνος-N3E-GSN καί-C παραδίδωμι-VCI-API3P εἰς-P χείρ-N3--APF *χαλδαῖος-N2--GPM

44 καί-C κτάομαι-VF--FMI3P ἀγρός-N2--APM ἐν-P ἀργύριον-N2N-DSN καί-C γράφω-VF--FAI2S βιβλίον-N2N-ASN καί-C σφραγίζω-VF2-FMI2S καί-C διαμαρτύρομαι-V1--PAS3S μάρτυς-N3--APM ἐν-P γῆ-N1--DSF *βενιαμίν-N---GSM καί-C κύκλος-N2--DSM *ἰερουσαλήμ-N---DSF καί-C ἐν-P πόλις-N3I-DPF *ιουδα-N---GSM καί-C ἐν-P πόλις-N3I-DPF ὁ- A--GSN ὄρος-N3E-GSN καί-C ἐν-P πόλις-N3I-DPF ὁ- A--GSF *σεφηλα-N---GSF καί-C ἐν-P πόλις-N3I-DPF ὁ- A--GSF *ναγεβ-N---GSF ὅτι-C ἀποστρέφω-VF--FAI1S ὁ- A--APF ἀποικία-N1A-APF αὐτός- D--GPM

   

From Swedenborg's Works

 

Arcana Coelestia #7102

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7102. 'Lest perhaps He fall on us with pestilence and sword' means to avoid the damnation of evil and falsity. This is clear from the meaning of 'lest perhaps He fall on' as lest they run into - into damnation; from the meaning of 'pestilence' as the damnation of evil, dealt with below; and from the meaning of 'sword' as the vastation of truth, and also the punishment of falsity, dealt with in 2799, and so also as damnation, since the punishment of falsity, when truth has been devasted, is damnation.

[2] The Word mentions four kinds of vastation and punishment - sword, famine, evil wild animal, and pestilence. 'Sword' means the vastation of truth and the punishment of falsity; 'famine' the vastation of good and the punishment of evil; 'evil wild animal' the punishment of evil that arises out of falsity; and 'pestilence' the punishment of evil that does not arise out of falsity but out of evil. And since punishment is meant, damnation is meant also, since damnation is the punishment suffered by those who persist in evil. Those four kinds of punishment are referred to as follows in Ezekiel,

. . . when I shall send My four severe 1 judgements - sword, and famine, and evil wild animal, and pestilence - onto Jerusalem, to cut off man and beast from it. Ezekiel 14:21.

In the same prophet,

I will send famine and evil wild animals upon you, and I will make you bereft. And pestilence and blood will pass through you; in particular I will bring the sword upon you. Ezekiel 5:17.

[3] The meaning of 'pestilence' as the punishment of evil and its damnation is evident from the following places: In Ezekiel,

Those in waste places will die by the sword, and the one who is in the open field 2 I will give to the wild animals to devour him, and those who are in fortifications and caverns will die from pestilence. Ezekiel 33:27.

'In waste places dying by the sword' stands for suffering the vastation of truth and consequently the damnation of falsity. 'The one who is in the open field being given to the wild animals to devour him' stands for the damnation of those ruled by evil arising out of falsity. 'Those who are in fortifications and caverns, dying from pestilence' stands for the damnation of evil which uses falsity to fortify itself.

[4] In the same prophet,

The sword is without, and pestilence and famine within; he that is in the field will die by the sword, but him that is in the city famine and pestilence will devour. Ezekiel 7:15.

'The sword' stands for the vastation of truth and the damnation of falsity; 'famine' and 'pestilence' stand for the vastation of good and the damnation of evil. The sword is said to be 'without' and famine and pestilence 'within' because the vastation of truth takes place externally but the vastation of good internally. When however a person leads a life that rests on falsity, damnation is meant by the words 'he that is in the field will die by the sword'; and when a person leads a life ruled by evil which he defends by the use of falsity, damnation is meant by the words 'him that is in the city famine and pestilence will devour'.

[5] In Leviticus,

I will bring upon you a sword executing the vengeance of the covenant; wherever you are gathered into your cities, I will send pestilence into the midst of you, and you will be delivered 3 into the hand of the enemy. When I have cut off your supply of bread 4 ... Leviticus 26:25-26.

Here in a similar way 'a sword' stands for the vastation of truth and the damnation of falsity, 'pestilence' for the damnation of evil. The vastation of good, meant by 'famine', is described when [the Lord] speaks of cutting off their supply of bread. 'Cities' into which they would be gathered has the same meaning as 'the city' just above - falsities that are used to defend evils. For the meaning of 'cities' as truths, and so in the contrary sense as falsities, see 402, 2268, 2712, 2943, 3216, 4492, 4493.

[6] In Ezekiel,

Therefore because you have defiled My sanctuary with all your abominations, a third part of you will die from pestilence, and be annihilated [by famine] in your midst; then a third will fall by the sword around you; finally I will scatter a third to every wind, so that I will draw out a sword after them. Ezekiel 5:11-12.

'Famine' stands for the damnation of evil, 'sword' for the damnation of falsity. 'Scattering to every wind' and 'drawing out a sword after them' stand for getting rid of truths and seizing on falsities.

[7] In Jeremiah,

If they offer burnt offering or minchah, I am not accepting those things, but I will consume those people by sword, famine, and pestilence. Jeremiah 14:12.

In the same prophet,

I will smite the inhabitants of this city, both man and beast; they will die from a great pestilence. Afterwards I will deliver Zedekiah king of Judah, and his servants, and the people, and those in this city left from the pestilence, and from the sword, and from the famine, into the hand of Nebuchadnezzar. He who remains in this city will die by the sword, and by famine, and by pestilence; but he who goes out and defects to the Chaldeans besieging you will live, and his soul will become spoil to him. Jeremiah 21:6-7, 9.

In the same prophet,

I will send sword, famine, and pestilence upon them, till they are consumed from upon the earth. Jeremiah 24:10.

Here also 'sword' means the vastation of truth, 'famine' the vastation of good, and 'pestilence' damnation; and 'sword', 'famine', and 'pestilence' have the same meanings in the following places as well: Jeremiah 27:8; 29:17-18; 32:24, 36; 34:17; 38:2; 42:17, 22; 44:13; Ezekiel 12:16.

[8] Since those three scourges follow in their own particular order [of severity], David was presented by the prophet Gad with the three. He had to choose between the coming of seven years of famine, fleeing three months before his enemies, or three days of pestilence in the land, 2 Samuel 24:13. ('Fleeing before his enemies' implies 'the sword'.) In Amos,

I have sent the pestilence upon you in the way of Egypt, I have killed your young men with the sword, along with your captured horses. 5 Amos 4:10.

'The pestilence in the way of Egypt' stands for the vastation of good by means of falsities, which are 'the way of Egypt'. 'Killing young men with the sword, along with captured horses' stands for the vastation of truth, truths being meant by 'young men' and intellectual concepts by 'horses', 5 2761, 2762, 3217, 5321, 6534.

[9] In Ezekiel,

Pestilence and blood will pass through you. Ezekiel 5:17.

In the same prophet,

I will send upon her pestilence and blood in her streets. Ezekiel 28:23.

Here 'pestilence' stands for good that has been adulterated, and 'blood' for truth that has been falsified. For the meaning of 'blood' as falsified truth, see 4735, 6978.

[10] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence that creeps in thick darkness, of death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsity which lies concealed; 'the arrow that flies by day' for falsity which is out in the open; 'the pestilence that creeps in thick darkness' for evil which lies concealed; 'death which lays waste at noonday' for evil which is out in the open. The fact that 'pestilence' means evil and the damnation of evil is evident from the use of the word 'death', which is distinguished here from pestilence solely by its being said of death that it 'lays waste at noonday' but of pestilence that it 'creeps in thick darkness'. In the same author,

He opened a way for His anger; He did not spare their soul from death, and He subjected their life to pestilence. Psalms 78:50.

This refers to the Egyptians, 'pestilence' standing for every kind of evil and its damnation.

Footnotes:

1. literally, evil

2. literally, upon the face of the field

3. The Latin means I will deliver you but the Hebrew means you will be delivered.

4. literally, While I am about to break the staff of bread for you

5. literally, the captivity of your horses

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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