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Genesis 35

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1 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *ἰακώβ-N---ASM ἀναἵστημι-VH--AAPNSM ἀναβαίνω-VZ--AAD2S εἰς-P ὁ- A--ASM τόπος-N2--ASM *βαιθηλ-N----S καί-C οἰκέω-V2--PAD2S ἐκεῖ-D καί-C ποιέω-VA--AAD2S ἐκεῖ-D θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ὁράω-VV--APPDSM σύ- P--DS ἐν-P ὁ- A--DSN ἀποδιδράσκω-V1--PAN σύ- P--AS ἀπό-P πρόσωπον-N2N-GSN *ησαυ-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM σύ- P--GS

2 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM καί-C πᾶς-A3--DPM ὁ- A--DPM μετά-P αὐτός- D--GSM αἴρω-VA--AAD2P ὁ- A--APM θεός-N2--APM ὁ- A--APM ἀλλότριος-A1A-APM ὁ- A--APM μετά-P σύ- P--GP ἐκ-P μέσος-A1--GSM σύ- P--GP καί-C καθαρίζω-VA--AMD2P καί-C ἀλλάσσω-VA--AAD2P ὁ- A--APF στολή-N1--APF σύ- P--GP

3 καί-C ἀναἵστημι-VH--AAPNPM ἀναβαίνω-VZ--AAS1P εἰς-P *βαιθηλ-N---AS καί-C ποιέω-VA--AAS1P ἐκεῖ-D θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ἐπιἀκούω-VA--AAPDSM ἐγώ- P--DS ἐν-P ἡμέρα-N1A-DSF θλῖψις-N3I-GSF ὅς- --NSM εἰμί-V9--IAI3S μετά-P ἐγώ- P--GS καί-C διασώζω-VAI-AAI3S ἐγώ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὅς- --DSF πορεύομαι-VCI-API1S

4 καί-C δίδωμι-VAI-AAI3P ὁ- A--DSM *ἰακώβ-N---DSM ὁ- A--APM θεός-N2--APM ὁ- A--APM ἀλλότριος-A1A-APM ὅς- --NPM εἰμί-V9--IAI3P ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GPM καί-C ὁ- A--APN ἐνώτιον-N2N-APN ὁ- A--APN ἐν-P ὁ- A--DPN οὖς-N3T-DPN αὐτός- D--GPM καί-C κατακρύπτω-VAI-AAI3S αὐτός- D--APN *ἰακώβ-N---NSM ὑπό-P ὁ- A--ASF τερέβινθος-N2--ASF ὁ- A--ASF ἐν-P *σικιμος-N2--DPM καί-C ἀποὀλλύω-VAI-AAI3S αὐτός- D--APN ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

5 καί-C ἐκαἴρω-VAI-AAI3S *ἰσραήλ-N---NSM ἐκ-P *σικιμος-N2--DPM καί-C γίγνομαι-VBI-AMI3S φόβος-N2--NSM θεός-N2--GSM ἐπί-P ὁ- A--APF πόλις-N3I-APF ὁ- A--APF κύκλος-N2--DSM αὐτός- D--GPM καί-C οὐ-D καταδιώκω-VAI-AAI3P ὀπίσω-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

6 ἔρχομαι-VBI-AAI3S δέ-X *ἰακώβ-N---NSM εἰς-P *λουζα-N---ASF ὅς- --NSF εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *χανααν-N----S ὅς- --NSF εἰμί-V9--PAI3S *βαιθηλ-N---NS αὐτός- D--NSM καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὅς- --NSM εἰμί-V9--IAI3S μετά-P αὐτός- D--GSM

7 καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM *βαιθηλ-N---AS ἐκεῖ-D γάρ-X ἐπιφαίνω-VDI-API3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSN ἀποδιδράσκω-V1--PAN αὐτός- D--ASM ἀπό-P πρόσωπον-N2N-GSN *ησαυ-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

8 ἀποθνήσκω-VBI-AAI3S δέ-X *δεββωρα-N---NSF ὁ- A--NSF τροφός-N2--NSF *ρεβεκκα-N---GSF κατώ-P *βαιθηλ-N---GS ὑπό-P ὁ- A--ASF βάλανος-N2--ASF καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSF *βάλανος-N2--NSF πένθος-N3E-GSN

9 ὁράω-VVI-API3S δέ-X ὁ- A--NSM θεός-N2--NSM *ἰακώβ-N---DSM ἔτι-D ἐν-P *λουζα-N---DS ὅτε-D παραγίγνομαι-VBI-AMI3S ἐκ-P *μεσοποταμία-N1A-GSF ὁ- A--GSF *συρία-N1A-GSF καί-C εὐλογέω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS *ἰακώβ-N---NSM οὐ-D καλέω-VC--FPI3S ἔτι-D *ἰακώβ-N---NSM ἀλλά-C *ἰσραήλ-N---NSM εἰμί-VF--FMI3S ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS

11 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--NS ὁ- A--NSM θεός-N2--NSM σύ- P--GS αὐξάνω-V1--PMD2S καί-C πληθύνω-V1--PMD2S ἔθνος-N3E-NPN καί-C συναγωγή-N1--NPF ἔθνος-N3E-GPN εἰμί-VF--FMI3P ἐκ-P σύ- P--GS καί-C βασιλεύς-N3V-NPM ἐκ-P ὁ- A--GSF ὀσφύς-N3--GSF σύ- P--GS ἐκἔρχομαι-VF--FMI3P

12 καί-C ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF δίδωμι-VX--XAI1S *αβρααμ-N---DSM καί-C *ισαακ-N---DSM σύ- P--DS δίδωμι-VX--XAI1S αὐτός- D--ASF σύ- P--DS εἰμί-VF--FMI3S καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS μετά-P σύ- P--AS δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF

13 ἀναβαίνω-VZI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ἀπό-P αὐτός- D--GSM ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D λαλέω-VAI-AAI3S μετά-P αὐτός- D--GSM

14 καί-C ἵστημι-VAI-AAI3S *ἰακώβ-N---NSM στήλη-N1--ASF ἐν-P ὁ- A--DSM τόπος-N2--DSM ὅς- --DSM λαλέω-VAI-AAI3S μετά-P αὐτός- D--GSM στήλη-N1--ASF λίθινος-A1--ASF καί-C σπένδω-VAI-AAI3S ἐπί-P αὐτός- D--ASF σπονδή-N1--ASF καί-C ἐπιχέω-V2I-IAI3S ἐπί-P αὐτός- D--ASF ἔλαιον-N2N-ASN

15 καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐν-P ὅς- --DSM λαλέω-VAI-AAI3S μετά-P αὐτός- D--GSM ἐκεῖ-D ὁ- A--NSM θεός-N2--NSM *βαιθηλ-N---AS

16 ἀποαἴρω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM ἐκ-P *βαιθηλ-N---GS πήγνυμι-VAI-AAI3S ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM ἐπέκεινα-D ὁ- A--GSM πύργος-N2--GSM *γαδερ-N---GS γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἐγγίζω-VAI-AAI3S *χαβραθα-N---DS εἰς-P γῆ-N1--ASF ἔρχομαι-VB--AAN *εφραθα-N----S τίκτω-VBI-AAI3S *ραχηλ-N---NSF καί-C δυστοκέω-VAI-AAI3S ἐν-P ὁ- A--DSM τοκετός-N2--DSM

17 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM σκληρῶς-D αὐτός- D--ASF τίκτω-V1--PAN εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSF μαῖα-N1A-NSF θαρρέω-V2--PAD2S καί-C γάρ-X οὗτος- D--NSM σύ- P--DS εἰμί-V9--PAI3S υἱός-N2--NSM

18 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSN ἀποἵημι-V7--PAN αὐτός- D--ASF ὁ- A--ASF ψυχή-N1--ASF ἀποθνήσκω-V1I-IAI3S γάρ-X καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *υἱός-N2--NSM ὀδύνη-N1--GSF ἐγώ- P--GS ὁ- A--NSM δέ-X πατήρ-N3--NSM καλέω-VAI-AAI3S αὐτός- D--ASM *βενιαμίν-N---ASM

19 ἀποθνήσκω-VBI-AAI3S δέ-X *ραχηλ-N---NSF καί-C θάπτω-VDI-API3S ἐν-P ὁ- A--DSF ὁδός-N2--DSF *εφραθα-N---GS οὗτος- D--NSF εἰμί-V9--PAI3S *βηθλεεμ-N---NS

20 καί-C ἵστημι-VAI-AAI3S *ἰακώβ-N---NSM στήλη-N1--ASF ἐπί-P ὁ- A--GSN μνημεῖον-N2N-GSN αὐτός- D--GSF οὗτος- D--NSF εἰμί-V9--PAI3S στήλη-N1--NSF μνημεῖον-N2N-GSN *ραχηλ-N---GSF ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

22 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D καταοἰκέω-VAI-AAI3S *ἰσραήλ-N---NSM ἐν-P ὁ- A--DSF γῆ-N1--DSF ἐκεῖνος- D--DSF πορεύομαι-VCI-API3S *ρουβην-N---NSM καί-C κοιμάω-VCI-API3S μετά-P *βαλλα-N---GSF ὁ- A--GSF παλλακή-N1--GSF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C ἀκούω-VAI-AAI3S *ἰσραήλ-N---NSM καί-C πονηρός-A1A-NSN φαίνω-VDI-API3S ἐναντίον-P αὐτός- D--GSM εἰμί-V9--IAI3P δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰακώβ-N---GSM δώδεκα-M

23 υἱός-N2--NPM *λεια-N---GSF πρωτότοκος-A1B-NSM *ἰακώβ-N---GSM *ρουβην-N---NSM *συμεων-N---NSM *λευί-N---NSM *ἰούδας-N---NSM *ισσαχαρ-N---NSM *ζαβουλων-N---NSM

24 υἱός-N2--NPM δέ-X *ραχηλ-N---GSF *ιωσηφ-N---NSM καί-C *βενιαμίν-N---NSM

25 υἱός-N2--NPM δέ-X *βαλλα-N---GSF παιδίσκη-N1--GSF *ραχηλ-N---GSF *δαν-N---NSM καί-C *νεφθαλι-N---NSM

26 υἱός-N2--NPM δέ-X *ζελφα-N---GSF παιδίσκη-N1--GSF *λεια-N---GSF *γαδ-N---NSM καί-C *ασηρ-N---NSM οὗτος- D--NPM υἱός-N2--NPM *ἰακώβ-N---GSM ὅς- --NPM γίγνομαι-VBI-AMI3P αὐτός- D--DSM ἐν-P *μεσοποταμία-N1A-DSF ὁ- A--GSF *συρία-N1A-GSF

27 ἔρχομαι-VBI-AAI3S δέ-X *ἰακώβ-N---NSM πρός-P *ισαακ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM εἰς-P *μαμβρη-N---AS εἰς-P πόλις-N3I-ASF ὁ- A--GSN πεδίον-N2N-GSN οὗτος- D--NSF εἰμί-V9--PAI3S *χεβρων-N---NS ἐν-P γῆ-N1--DSF *χανααν-N----S οὗ-D παραοἰκέω-VAI-AAI3S *αβρααμ-N---NSM καί-C *ισαακ-N---NSM

28 γίγνομαι-VBI-AMI3P δέ-X ὁ- A--NPF ἡμέρα-N1A-NPF *ισαακ-N---GSM ὅς- --APF ζάω-VAI-AAI3S ἔτος-N3E-NPN ἑκατόν-M ὀγδοήκοντα-M

29 καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASN γένος-N3E-ASN αὐτός- D--GSM πρεσβύτερος-A1A-NSMC καί-C πλήρης-A3H-NSM ἡμέρα-N1A-GPF καί-C θάπτω-VAI-AAI3P αὐτός- D--ASM *ησαυ-N---NSM καί-C *ἰακώβ-N---NSM ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM

   

From Swedenborg's Works

 

Arcana Coelestia #4574

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4574. A nation and a company of nations shall be from thee. That this signifies good and the Divine forms of good, is evident from the signification of a “nation,” as being the good of the church (see n. 1259, 1260, 1362, 1416, 1849); and from the signification of a “company of nations,” as being the truths which are from good, or what is the same, the forms of good; and in the supreme sense, in which the Lord is treated of, the Divine truths which are from Divine good, or the Divine forms of good.

[2] I will first state what the forms of good are, and then show that a “company of nations” signifies them. The truths that are from good are said to be the forms of good because they are nothing else than goods formed. He who conceives of truths in any other way, and especially he who separates them from good, does not know what truths are. Truths do indeed appear as if separate from good, thus as a form by themselves, but only to those who are not in good, or to those who think and speak otherwise than as they will and thence act. For man is so created that his understanding and will may constitute one mind, and they do constitute one mind when the understanding acts as one with the will, that is, when the man thinks and speaks as he wills and thence acts, for in this case the things of his understanding are forms of his will. The things of the understanding are what are called truths, for truths are properly of the understanding, whereas the things of the will are what are called goods, for goods are properly of the will. From this it follows that regarded in itself the understanding is nothing but the will formed.

[3] But as the term “form” savors of human philosophy, the matter shall be illustrated by an example, from which will be seen that truths are the forms of good. In civil and moral life there exist what is honorable [honestum] and what is becoming [decorum]. What is honorable is to will well to others from the heart in the affairs of civil life, and what is becoming is to testify this in speech and gesture. Thus regarded in itself what is becoming is nothing but the form of what is honorable, for this is its origin, and therefore when what is honorable shows itself by what is becoming (that is, in a becoming manner by speech and gesture), that which is honorable appears in every detail of that which is becoming, insomuch that whatever is uttered in the speech or shown in the gesture appears honorable, and is the form or image through which that which is honorable shines forth. In this way the two things make a one, like an essence and its form, or like what is essential and what is formal. But if anyone separates what is honorable from what is becoming, that is, if anyone wills evil to a companion, and yet speaks well and behaves himself well toward him, there is then no longer anything of what is honorable in the speech and gestures, however much he may study to make a show of the form of what is honorable by what is becoming; for it is really dishonorable, and every discerning person so calls it, because it is either feigned, or fraudulent, or deceitful.

[4] From all this we can see how the case is with truths and goods; for truths in spiritual life are circumstanced as is what is becoming in civil life; and hence it is evident what is the quality of truths when they are the forms of good, and what when separated from good; for when they are not from good they are from some evil, and are its forms, however much they may counterfeit the forms of good. That a “company of nations” denotes the forms of good, may be seen from the signification of “nations,” as being goods, of which just above. Hence a “company” or congregation of them denotes a collection of them, which is nothing else than a form; and that this is truth has been shown. And as truths are what are signified, and by a “nation” is signified good, it is therefore said not only that a “nation” shall be from him, but also a “company of nations;” otherwise one expression would have sufficed. Moreover in the Word a “company,” a “congregation,” and a “multitude” are said of truths. (Regarding “multitude” and “being multiplied” see n. 43, 55, 913, 983, 2846, 2847).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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