The Bible

 

Genesis 24

Study

   

1 καί-C *αβρααμ-N---NSM εἰμί-V9--IAI3S πρεσβύτερος-A1A-NSMC προβαίνω-VX--XAPNSM ἡμέρα-N1A-GPF καί-C κύριος-N2--NSM εὐλογέω-VA--AAI3S ὁ- A--ASM *αβρααμ-N---ASM κατά-P πᾶς-A3--APN

2 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ὁ- A--DSM παῖς-N3D-DSM αὐτός- D--GSM ὁ- A--DSM πρεσβύτερος-A1A-DSMC ὁ- A--GSF οἰκία-N1A-GSF αὐτός- D--GSM ὁ- A--DSM ἄρχων-N3--DSM πᾶς-A3--GPN ὁ- A--GPN αὐτός- D--GSM τίθημι-VE--AAD2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS ὑπό-P ὁ- A--ASM μηρός-N2--ASM ἐγώ- P--GS

3 καί-C ἐκὀρκίζω-VF--FAI1S σύ- P--AS κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--ASM θεός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ἵνα-C μή-D λαμβάνω-VB--AAS2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS *ισαακ-N---DSM ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM *χαναναῖος-N2--GPM μετά-P ὅς- --GPM ἐγώ- P--NS οἰκέω-V2--PAI1S ἐν-P αὐτός- D--DPM

4 ἀλλά-C εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS οὗ-D γίγνομαι-VBI-AMI1S πορεύομαι-VA--AAS3S καί-C εἰς-P ὁ- A--ASF φυλή-N1--ASF ἐγώ- P--GS καί-C λαμβάνω-VF--FMI2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS *ισαακ-N---DSM ἐκεῖθεν-D

5 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM ὁ- A--NSM παῖς-N3D-NSM μήποτε-D οὐ-D βούλομαι-V1--PMI3S ὁ- A--NSF γυνή-N3K-NSF πορεύομαι-VC--APN μετά-P ἐγώ- P--GS ὀπίσω-P εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ἀποστρέφω-VF--FAI1S ὁ- A--ASM υἱός-N2--ASM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅθεν-D ἐκἔρχομαι-VBI-AAI2S ἐκεῖθεν-D

6 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM *αβρααμ-N---NSM προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM μή-D ἀποστρέφω-VA--AAS2S ὁ- A--ASM υἱός-N2--ASM ἐγώ- P--GS ἐκεῖ-D

7 κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF γῆ-N1--GSF ὅς- --NSM λαμβάνω-VBI-AAI3S ἐγώ- P--AS ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C ἐκ-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GSF γίγνομαι-VCI-API1S ὅς- --NSM λαλέω-VAI-AAI3S ἐγώ- P--DS καί-C ὄμνυμι-VAI-AAI3S ἐγώ- P--DS λέγω-V1--PAPNSM σύ- P--DS δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS αὐτός- D--NSM ἀποστέλλω-VF2-FAI3S ὁ- A--ASM ἄγγελος-N2--ASM αὐτός- D--GSM ἔμπροσθεν-P σύ- P--GS καί-C λαμβάνω-VF--FMI2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS *ισαακ-N---DSM ἐκεῖθεν-D

8 ἐάν-C δέ-X μή-D θέλω-V1--PAS3S ὁ- A--NSF γυνή-N3K-NSF πορεύομαι-VC--APN μετά-P σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καθαρός-A1A-NSM εἰμί-VF--FMI2S ἀπό-P ὁ- A--GSM ὅρκος-N2--GSM οὗτος- D--GSM μόνον-D ὁ- A--ASM υἱός-N2--ASM ἐγώ- P--GS μή-D ἀποστρέφω-VA--AAS2S ἐκεῖ-D

9 καί-C τίθημι-VAI-AAI3S ὁ- A--NSM παῖς-N3D-NSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM ὑπό-P ὁ- A--ASM μηρός-N2--ASM *αβρααμ-N---GSM ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM καί-C ὄμνυμι-VAI-AAI3S αὐτός- D--DSM περί-P ὁ- A--GSN ῥῆμα-N3M-GSN οὗτος- D--GSN

10 καί-C λαμβάνω-VBI-AAI3S ὁ- A--NSM παῖς-N3D-NSM δέκα-M κάμηλος-N2--AP ἀπό-P ὁ- A--GP κάμηλος-N2--GP ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἀγαθός-A1--GPN ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM μετά-P ἑαυτοῦ- D--GSM καί-C ἀναἵστημι-VH--AAPNSM πορεύομαι-VCI-API3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF εἰς-P ὁ- A--ASF πόλις-N3I-ASF *ναχωρ-N----S

11 καί-C κοιμίζω-VAI-AAI3S ὁ- A--APF κάμηλος-N2--APF ἔξω-D ὁ- A--GSF πόλις-N3I-GSF παρά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--ASN πρός-P ὀψέ-D ἡνίκα-D ἐκπορεύομαι-V1--PMI3P ὁ- A--NPF ὑδρεύω-V1--PMPNPF

12 καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS *αβρααμ-N---GSM εὐοδόω-VA--AAD2S ἐναντίον-P ἐγώ- P--GS σήμερον-D καί-C ποιέω-VA--AAD2S ἔλεος-N3E-ASN μετά-P ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS *αβρααμ-N---GSM

13 ἰδού-I ἐγώ- P--NS ἵστημι-VXI-XAI1S ἐπί-P ὁ- A--GSF πηγή-N1--GSF ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--NPF δέ-X θυγάτηρ-N3--NPF ὁ- A--GPM οἰκέω-V2--PAPGPM ὁ- A--ASF πόλις-N3I-ASF ἐκπορεύομαι-V1--PMI3P ἀντλέω-VA--AAN ὕδωρ-N3--ASN

14 καί-C εἰμί-VF--FMI3S ὁ- A--NSF παρθένος-N2--NSF ὅς- --DSF ἄν-X ἐγώ- P--NS εἶπον-VBI-AAS1S ἐπικλίνω-VB--AAD2S ὁ- A--ASF ὑδρία-N1A-ASF σύ- P--GS ἵνα-C πίνω-VB--AAS1S καί-C εἶπον-VBI-AAS3S ἐγώ- P--DS πίνω-VB--AAD2S καί-C ὁ- A--APF κάμηλος-N2--APF σύ- P--GS ποτίζω-VF--FAI1S ἕως-C ἄν-X παύω-VA--AMS3P πίνω-V1--PAPNPF οὗτος- D--ASF ἑτοιμάζω-VAI-AAI2S ὁ- A--DSM παῖς-N3D-DSM σύ- P--GS *ισαακ-N---DSM καί-C ἐν-P οὗτος- D--DSM γιγνώσκω-VF--FMI1S ὅτι-C ποιέω-VAI-AAI2S ἔλεος-N3E-ASN ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS *αβρααμ-N---DSM

15 καί-C γίγνομαι-VBI-AMI3S πρό-P ὁ- A--GSN συντελέω-VA--AAN αὐτός- D--ASM λαλέω-V2--PAPASM ἐν-P ὁ- A--DSF διάνοια-N1A-DSF καί-C ἰδού-I *ρεβεκκα-N---NSF ἐκπορεύομαι-V1I-IMI3S ὁ- A--NSF τίκτω-VQ--APPNSF *βαθουηλ-N---DSM υἱός-N2--DSM *μελχα-N---GSF ὁ- A--GSF γυνή-N3K-GSF *ναχωρ-N---GSM ἀδελφός-N2--GSM δέ-X *αβρααμ-N---GSM ἔχω-V1--PAPNSF ὁ- A--ASF ὑδρία-N1A-ASF ἐπί-P ὁ- A--GPM ὦμος-N2--GPM αὐτός- D--GSF

16 ὁ- A--NSF δέ-X παρθένος-N2--NSF εἰμί-V9--IAI3S καλός-A1--NSF ὁ- A--DSF ὄψις-N3I-DSF σφόδρα-D παρθένος-N2--NSF εἰμί-V9--IAI3S ἀνήρ-N3--NSM οὐ-D γιγνώσκω-VZI-AAI3S αὐτός- D--ASF καταβαίνω-VZ--AAPNSF δέ-X ἐπί-P ὁ- A--ASF πηγή-N1--ASF πίμπλημι-VAI-AAI3S ὁ- A--ASF ὑδρία-N1A-ASF καί-C ἀναβαίνω-VZI-AAI3S

17 ἐπιτρέχω-VBI-AAI3S δέ-X ὁ- A--NSM παῖς-N3D-NSM εἰς-P συνάντησις-N3I-ASF αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S ποτίζω-VA--AAD2S ἐγώ- P--AS μικρός-A1A-ASN ὕδωρ-N3--ASN ἐκ-P ὁ- A--GSF ὑδρία-N1A-GSF σύ- P--GS

18 ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S πίνω-VB--AAD2S κύριος-N2--VSM καί-C σπεύδω-VAI-AAI3S καί-C κατααἱρέω-VAI-AAI3S ὁ- A--ASF ὑδρία-N1A-ASF ἐπί-P ὁ- A--ASM βραχίων-N3N-ASM αὐτός- D--GSF καί-C ποτίζω-VAI-AAI3S αὐτός- D--ASM

19 ἕως-C παύω-VAI-AMI3S πίνω-V1--PAPNSM καί-C εἶπον-VBI-AAI3S καί-C ὁ- A--DPF κάμηλος-N2--DPF σύ- P--GS ὑδρεύω-VF--FMI1S ἕως-C ἄν-X πᾶς-A1S-NPF πίνω-VB--AAS3P

20 καί-C σπεύδω-VAI-AAI3S καί-C ἐκκενόω-VAI-AAI3S ὁ- A--ASF ὑδρία-N1A-ASF εἰς-P ὁ- A--ASN ποτιστήριον-N2N-ASN καί-C τρέχω-VBI-AAI3S ἔτι-D ἐπί-P ὁ- A--ASN φρέαρ-N3T-ASN ἀντλέω-VA--AAN καί-C ὑδρεύω-VAI-AMI3S πᾶς-A1S-DPF ὁ- A--DPF κάμηλος-N2--DPF

21 ὁ- A--NSM δέ-X ἄνθρωπος-N2--NSM καταμανθάνω-V1I-IAI3S αὐτός- D--ASF καί-C παρασιωπάω-V3I-IAI3S ὁ- A--GSN γιγνώσκω-VZ--AAN εἰ-C εὐοδόω-VX--XAI3S κύριος-N2--NSM ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM ἤ-C οὐ-D

22 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D παύω-VAI-AMI3P πᾶς-A1S-NPF ὁ- A--NPF κάμηλος-N2--NPF πίνω-V1--PAPNPF λαμβάνω-VBI-AAI3S ὁ- A--NSM ἄνθρωπος-N2--NSM ἐνώτιον-N2N-APN χρύσεος-A1--APN ἀνά-P δραχμή-N1--ASF ὁλκή-N1--GSF καί-C δύο-M ψέλιον-N2N-APN ἐπί-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF δέκα-M χρυσοῦς-A1C-GPM ὁλκή-N1--NSF αὐτός- D--GPM

23 καί-C ἐπιἐρωτάω-VAI-AAI3S αὐτός- D--ASF καί-C εἶπον-VBI-AAI3S θυγάτηρ-N3--NSF τίς- I--GSM εἰμί-V9--PAI2S ἀναἀγγέλλω-VA--AAD2S ἐγώ- P--DS εἰ-C εἰμί-V9--PAI3S παρά-P ὁ- A--DSM πατήρ-N3--DSM σύ- P--GS τόπος-N2--NSM ἐγώ- P--DP καταλύω-VA--AAN

24 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM θυγάτηρ-N3--NSF *βαθουηλ-N---GSM εἰμί-V9--PAI1S ἐγώ- P--NS ὁ- A--GSM *μελχα-N---GSF ὅς- --ASM τίκτω-VBI-AAI3S ὁ- A--DSM *ναχωρ-N---DSM

25 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM καί-C ἄχυρον-N2N-NPN καί-C χόρτασμα-N3M-NPN πολύς-A1--NPN παρά-P ἐγώ- P--DP καί-C τόπος-N2--NSM ὁ- A--GSN καταλύω-VA--AAN

26 καί-C εὐδοκέω-VA--AAPNSM ὁ- A--NSM ἄνθρωπος-N2--NSM προςκυνέω-VAI-AAI3S κύριος-N2--DSM

27 καί-C εἶπον-VBI-AAI3S εὐλογητός-A1--NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS *αβρααμ-N---GSM ὅς- --NSM οὐ-D ἐν καταλείπω-VBI-AAI3S ὁ- A--ASF δικαιοσύνη-N1--ASF αὐτός- D--GSM καί-C ὁ- A--ASF ἀλήθεια-N1A-ASF ἀπό-P ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS ἐγώ- P--AS εὐοδόω-VX--XAI3S κύριος-N2--NSM εἰς-P οἶκος-N2--ASM ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS

28 καί-C τρέχω-VB--AAPNSF ὁ- A--NSF παῖς-N3D-NSM ἀποἀγγέλλω-VAI-AAI3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSF μήτηρ-N3--GSF αὐτός- D--GSF κατά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN

29 ὁ- A--DSF δέ-X *ρεβεκκα-N---DSF ἀδελφός-N2--NSM εἰμί-V9--IAI3S ὅς- --DSM ὄνομα-N3M-NSN *λαβαν-N---NSM καί-C τρέχω-VBI-AAI3S *λαβαν-N---NSM πρός-P ὁ- A--ASM ἄνθρωπος-N2--ASM ἔξω-D ἐπί-P ὁ- A--ASF πηγή-N1--ASF

30 καί-C γίγνομαι-VBI-AMI3S ἡνίκα-D ὁράω-VBI-AAI3S ὁ- A--APN ἐνώτιον-N2N-APN καί-C ὁ- A--APN ψέλιον-N2N-APN ἐπί-P ὁ- A--APF χείρ-N3--APF ὁ- A--GSF ἀδελφή-N1--GSF αὐτός- D--GSM καί-C ὅτε-D ἀκούω-VAI-AAI3S ὁ- A--APN ῥῆμα-N3M-APN *ρεβεκκα-N---GSF ὁ- A--GSF ἀδελφή-N1--GSF αὐτός- D--GSM λέγω-V1--PAPGSF οὕτως-D λαλέω-VX--XAI3S ἐγώ- P--DS ὁ- A--NSM ἄνθρωπος-N2--NSM καί-C ἔρχομαι-VBI-AAI3S πρός-P ὁ- A--ASM ἄνθρωπος-N2--ASM ἵστημι-VXI-XAPGSM αὐτός- D--GSM ἐπί-P ὁ- A--GP κάμηλος-N2--GP ἐπί-P ὁ- A--GSF πηγή-N1--GSF

31 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM δεῦρο-D εἰςἔρχομαι-VB--AAD2S εὐλογητός-A1--NSM κύριος-N2--NSM ἵνα-C τίς- I--ASN ἵστημι-VXI-XAI2S ἔξω-D ἐγώ- P--NS δέ-X ἑτοιμάζω-VX--XAI1S ὁ- A--ASF οἰκία-N1A-ASF καί-C τόπος-N2--ASM ὁ- A--DPF κάμηλος-N2--DPF

32 εἰςἔρχομαι-VBI-AAI3S δέ-X ὁ- A--NSM ἄνθρωπος-N2--NSM εἰς-P ὁ- A--ASF οἰκία-N1A-ASF καί-C ἀποσάττω-VAI-AAI3S ὁ- A--APF κάμηλος-N2--APF καί-C δίδωμι-VAI-AAI3S ἄχυρον-N2N-APN καί-C χόρτασμα-N3M-APN ὁ- A--DPF κάμηλος-N2--DPF καί-C ὕδωρ-N3--ASN νίπτω-VA--AMN ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSM καί-C ὁ- A--DPM πούς-N3D-DPM ὁ- A--GPM ἀνήρ-N3--GPM ὁ- A--GPM μετά-P αὐτός- D--GSM

33 καί-C παρατίθημι-VAI-AAI3S αὐτός- D--DPM ἄρτος-N2--APM ἐσθίω-VB--AAN καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἐσθίω-VB--AAS1S ἕως-P ὁ- A--GSN λαλέω-VA--AAN ἐγώ- P--AS ὁ- A--APN ῥῆμα-N3M-APN ἐγώ- P--GS καί-C εἶπον-VAI-AAI3P λαλέω-VA--AAD2S

34 καί-C εἶπον-VBI-AAI3S παῖς-N3D-NSM *αβρααμ-N---GSM ἐγώ- P--NS εἰμί-V9--PAI1S

35 κύριος-N2--NSM δέ-X εὐλογέω-VA--AAI3S ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS σφόδρα-D καί-C ὑψόω-VCI-API3S καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM πρόβατον-N2N-APN καί-C μόσχος-N2--APM ἀργύριον-N2N-ASN καί-C χρυσίον-N2N-ASN παῖς-N3D-APM καί-C παιδίσκη-N1--APF κάμηλος-N2--AP καί-C ὄνος-N2--APM

36 καί-C τίκτω-VBI-AAI3S *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS υἱός-N2--ASM εἷς-A3--ASM ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS μετά-P ὁ- A--ASN γηράω-VA--AAN αὐτός- D--ASM καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM

37 καί-C ὁρκίζω-VAI-AAI3S ἐγώ- P--AS ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS λέγω-V1--PAPNSM οὐ-D λαμβάνω-VF--FMI2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM *χαναναῖος-N2--GPM ἐν-P ὅς- --DPM ἐγώ- P--NS παραοἰκέω-V2--PAI1S ἐν-P ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GPM

38 ἀλλά-C ἤ-C εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS πορεύομαι-VA--AAS3S καί-C εἰς-P ὁ- A--ASF φυλή-N1--ASF ἐγώ- P--GS καί-C λαμβάνω-VF--FMI2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS ἐκεῖθεν-D

39 εἶπον-VAI-AAI1S δέ-X ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS μήποτε-D οὐ-D πορεύομαι-VF--FMI3S ὁ- A--NSF γυνή-N3K-NSF μετά-P ἐγώ- P--GS

40 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS κύριος-N2--NSM ὅς- --DSM εὐαρεστέω-VAI-AAI1S ἐναντίον-P αὐτός- D--GSM αὐτός- D--NSM ἀποστέλλω-VF2-FAI3S ὁ- A--ASM ἄγγελος-N2--ASM αὐτός- D--GSM μετά-P σύ- P--GS καί-C εὐοδόω-VF--FAI3S ὁ- A--ASF ὁδός-N2--ASF σύ- P--GS καί-C λαμβάνω-VF--FMI2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS ἐκ-P ὁ- A--GSF φυλή-N1--GSF ἐγώ- P--GS καί-C ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS

41 τότε-D ἀθῷος-A1--NSM εἰμί-VF--FMI2S ἀπό-P ὁ- A--GSF ἀρά-N1A-GSF ἐγώ- P--GS ἡνίκα-D γάρ-X ἐάν-C ἔρχομαι-VX--XAS2S εἰς-P ὁ- A--ASF ἐμός-A1--ASF φυλή-N1--ASF καί-C μή-D σύ- P--DS δίδωμι-VO--AAS3P καί-C εἰμί-VF--FMI2S ἀθῷος-A1--NSM ἀπό-P ὁ- A--GSM ὁρκισμός-N2--GSM ἐγώ- P--GS

42 καί-C ἔρχομαι-VB--AAPNSM σήμερον-D ἐπί-P ὁ- A--ASF πηγή-N1--ASF εἶπον-VAI-AAI1S κύριος-N2--VSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS *αβρααμ-N---GSM εἰ-C σύ- P--NS εὐοδόω-V4--PAI2S ὁ- A--ASF ὁδός-N2--ASF ἐγώ- P--GS ὅς- --ASF νῦν-D ἐγώ- P--NS πορεύομαι-V1--PMI1S ἐπί-P αὐτός- D--ASF

43 ἰδού-I ἐγώ- P--NS ἐπιἵστημι-VXI-XAI1S ἐπί-P ὁ- A--GSF πηγή-N1--GSF ὁ- A--GSN ὕδωρ-N3T-GSN καί-C ὁ- A--NPF θυγάτηρ-N3--NPF ὁ- A--GPM ἄνθρωπος-N2--GPM ὁ- A--GSF πόλις-N3I-GSF ἐκἔρχομαι-VF--FMI3P ὑδρεύω-VA--AMN ὕδωρ-N3--ASN καί-C εἰμί-VF--FMI3S ὁ- A--NSF παρθένος-N2--NSF ὅς- --DSF ἄν-X ἐγώ- P--NS εἶπον-VBI-AAS1S ποτίζω-VA--AAD2S ἐγώ- P--AS μικρός-A1A-ASN ὕδωρ-N3--ASN ἐκ-P ὁ- A--GSF ὑδρία-N1A-GSF σύ- P--GS

44 καί-C εἶπον-VBI-AAS3S ἐγώ- P--DS καί-C σύ- P--NS πίνω-VB--AAD2S καί-C ὁ- A--DPF κάμηλος-N2--DPF σύ- P--GS ὑδρεύω-VF--FMI1S οὗτος- D--NSF ὁ- A--NSF γυνή-N3K-NSF ὅς- --ASF ἑτοιμάζω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM ἑαυτοῦ- D--GSM θεράπων-N3--DSM *ισαακ-N---DSM καί-C ἐν-P οὗτος- D--DSM γιγνώσκω-VF--FMI1S ὅτι-C ποιέω-VX--XAI2S ἔλεος-N3E-ASN ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS *αβρααμ-N---GSM

45 καί-C γίγνομαι-VBI-AMI3S πρό-P ὁ- A--GSN συντελέω-VA--AAN ἐγώ- P--AS λαλέω-V2--PAPASM ἐν-P ὁ- A--DSF διάνοια-N1A-DSF εὐθύς-D *ρεβεκκα-N---NSF ἐκπορεύομαι-V1I-IMI3S ἔχω-V1--PAPNSF ὁ- A--ASF ὑδρία-N1A-ASF ἐπί-P ὁ- A--GPM ὦμος-N2--GPM καί-C καταβαίνω-VZI-AAI3S ἐπί-P ὁ- A--ASF πηγή-N1--ASF καί-C ὑδρεύω-VAI-AMI3S εἶπον-VAI-AAI1S δέ-X αὐτός- D--DSF ποτίζω-VA--AAD2S ἐγώ- P--AS

46 καί-C σπεύδω-VA--AAPNSF κατααἱρέω-VAI-AAI3S ὁ- A--ASF ὑδρία-N1A-ASF αὐτός- D--GSF ἀπό-P ἑαυτοῦ- D--GSF καί-C εἶπον-VBI-AAI3S πίνω-VB--AAD2S σύ- P--NS καί-C ὁ- A--APF κάμηλος-N2--APF σύ- P--GS ποτίζω-VF--FAI1S καί-C πίνω-VBI-AAI1S καί-C ὁ- A--APF κάμηλος-N2--APF ἐγώ- P--GS ποτίζω-VAI-AAI3S

47 καί-C ἐρωτάω-VAI-AAI1S αὐτός- D--ASF καί-C εἶπον-VAI-AAI1S τίς- I--GSM εἰμί-V9--PAI2S θυγάτηρ-N3--NSF ὁ- A--NSF δέ-X φημί-V6I-IAI3S θυγάτηρ-N3--NSF *βαθουηλ-N---GSM εἰμί-V9--PAI1S ὁ- A--GSM υἱός-N2--GSM *ναχωρ-N---GSM ὅς- --ASM τίκτω-VBI-AAI3S αὐτός- D--DSM *μελχα-N---NSF καί-C περιτίθημι-VAI-AAI1S αὐτός- D--DSF ὁ- A--APN ἐνώτιον-N2N-APN καί-C ὁ- A--APN ψέλιον-N2N-APN περί-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF

48 καί-C εὐδοκέω-VA--AAPNSM προςκυνέω-VAI-AAI1S κύριος-N2--DSM καί-C εὐλογέω-VA--AAI1S κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS *αβρααμ-N---GSM ὅς- --NSM εὐοδόω-VA--AAI3S ἐγώ- P--DS ἐν-P ὁδός-N2--DSF ἀλήθεια-N1A-GSF λαμβάνω-VB--AAN ὁ- A--ASF θυγάτηρ-N3--ASF ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS ὁ- A--DSM υἱός-N2--DSM αὐτός- D--GSM

49 εἰ-C οὖν-X ποιέω-V2--PAI2P σύ- P--NP ἔλεος-N3E-ASN καί-C δικαιοσύνη-N1--ASF πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS ἀποἀγγέλλω-VA--AAD2P ἐγώ- P--DS εἰ-C δέ-X μή-D ἀποἀγγέλλω-VA--AAD2P ἐγώ- P--DS ἵνα-C ἐπιστρέφω-VA--AAS1S εἰς-P δεξιός-A1A-ASF ἤ-C εἰς-P ἀριστερός-A1A-ASF

50 ἀποκρίνω-VC--APPNSM δέ-X *λαβαν-N---NSM καί-C *βαθουηλ-N---NSM εἶπον-VAI-AAI3P παρά-P κύριος-N2--GSM ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSN πρόσταγμα-N3M-NSN οὗτος- D--NSN οὐ-D δύναμαι-VF--FMI1P οὖν-X σύ- P--DS ἀντιεἶπον-VBI-AAN κακός-A1--ASM καλός-A1--DSM

51 ἰδού-I *ρεβεκκα-N---NSF ἐνώπιον-P σύ- P--GS λαμβάνω-VB--AAPNSM ἀποτρέχω-V1--PAD2S καί-C εἰμί-V9--PAD3S γυνή-N3K-NSF ὁ- A--DSM υἱός-N2--DSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS καθά-D λαλέω-VAI-AAI3S κύριος-N2--NSM

52 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSN ἀκούω-VA--AAN ὁ- A--ASM παῖς-N3D-ASM ὁ- A--ASM *αβρααμ-N---GSM ὁ- A--GPN ῥῆμα-N3M-GPN οὗτος- D--GPM προςκυνέω-VAI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF κύριος-N2--DSM

53 καί-C ἐκφέρω-VA--AAPNSM ὁ- A--NSM παῖς-N3D-NSM σκεῦος-N3E-APN ἀργυροῦς-A1C-APN καί-C χρύσεος-A1--APN καί-C ἱματισμός-N2--ASM δίδωμι-VAI-AAI3S *ρεβεκκα-N---DSF καί-C δῶρον-N2N-APN δίδωμι-VAI-AAI3S ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSF καί-C ὁ- A--DSF μήτηρ-N3--DSF αὐτός- D--GSF

54 καί-C ἐσθίω-VBI-AAI3P καί-C πίνω-VBI-AAI3P αὐτός- D--NSM καί-C ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM μετά-P αὐτός- D--GSM εἰμί-V9--PAPNPM καί-C κοιμάω-VCI-API3P καί-C ἀναἵστημι-VH--AAPNSM πρωΐ-D εἶπον-VBI-AAI3S ἐκπέμπω-VA--AAD2P ἐγώ- P--AS ἵνα-C ἀποἔρχομαι-VB--AAS1S πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS

55 εἶπον-VAI-AAI3P δέ-X ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSF καί-C ὁ- A--NSF μήτηρ-N3--NSF μένω-VA--AAD3S ὁ- A--NSF παρθένος-N2--NSF μετά-P ἐγώ- P--GP ἡμέρα-N1A-GSF ὡσεί-D δέκα-M καί-C μετά-P οὗτος- D--APN ἀποἔρχομαι-VF--FMI3S

56 ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM μή-D καταἔχω-V1--PAI2P ἐγώ- P--AS καί-C κύριος-N2--NSM εὐοδόω-VA--AAI3S ὁ- A--ASF ὁδός-N2--ASF ἐγώ- P--GS ἐκπέμπω-VA--AAD2P ἐγώ- P--AS ἵνα-C ἀποἔρχομαι-VB--AAS1S πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS

57 ὁ- A--NPM δέ-X εἶπον-VAI-AAI3P καλέω-VA--AAS1P ὁ- A--ASF παῖς-N3D-ASM καί-C ἐρωτάω-VA--AAS1P ὁ- A--ASN στόμα-N3M-ASN αὐτός- D--GSF

58 καί-C καλέω-VAI-AAI3P *ρεβεκκα-N---ASF καί-C εἶπον-VAI-AAI3P αὐτός- D--DSF πορεύομαι-VF--FMI2S μετά-P ὁ- A--GSM ἄνθρωπος-N2--GSM οὗτος- D--GSM ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S πορεύομαι-VF--FMI1S

59 καί-C ἐκπέμπω-VAI-AAI3P *ρεβεκκα-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM καί-C ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSF καί-C ὁ- A--ASM παῖς-N3D-ASM ὁ- A--ASM *αβρααμ-N---GSM καί-C ὁ- A--APM μετά-P αὐτός- D--GSM

60 καί-C εὐλογέω-VA--AAI3P *ρεβεκκα-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM καί-C εἶπον-VAI-AAI3P αὐτός- D--DSF ἀδελφή-N1--VSF ἐγώ- P--GP εἰμί-V9--PAI2S γίγνομαι-V1--PMD2S εἰς-P χιλιάς-N3D-APF μυριάς-N3D-GPF καί-C κληρονομέω-VA--AAD3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ὁ- A--APF πόλις-N3I-NPF ὁ- A--GPM ὑπεναντίος-A1A-GPM

61 ἀναἵστημι-VH--AAPNSF δέ-X *ρεβεκκα-N---NSF καί-C ὁ- A--NPF ἅβρα-A1A-NPF αὐτός- D--GSF ἐπιβαίνω-VZI-AAI3P ἐπί-P ὁ- A--APF κάμηλος-N2--APF καί-C πορεύομαι-VCI-API3P μετά-P ὁ- A--GSM ἄνθρωπος-N2--GSM καί-C ἀναλαμβάνω-VB--AAPNSM ὁ- A--NSM παῖς-N3D-NSM ὁ- A--ASF *ρεβεκκα-N---ASF ἀποἔρχομαι-VBI-AAI3S

62 *ισαακ-N---NSM δέ-X πορεύομαι-V1I-IMI3S διά-P ὁ- A--GSF ἔρημος-N2--GSF κατά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSF ὅρασις-N3I-GSF αὐτός- D--NSM δέ-X καταοἰκέω-V2I-IAI3S ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--DSF πρός-P λίψ-N3--ASM

63 καί-C ἐκἔρχομαι-VBI-AAI3S *ισαακ-N---NSM ἀδολεσχέω-VA--AAN εἰς-P ὁ- A--ASN πεδίον-N2N-ASN ὁ- A--ASN πρός-P δείλη-N1--GSF καί-C ἀναβλέπω-VA--AAPNSM ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VBI-AAI3S κάμηλος-N2--APF ἔρχομαι-V1--PMPAPF

64 καί-C ἀναβλέπω-VA--AAPNSF *ρεβεκκα-N---NSF ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VBI-AAI3S ὁ- A--ASM *ισαακ-N---ASM καί-C καταπηδάω-VAI-AAI3S ἀπό-P ὁ- A--GSF κάμηλος-N2--GSF

65 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM παῖς-N3D-DSM τίς- I--ASN εἰμί-V9--PAI3S ὁ- A--NSM ἄνθρωπος-N2--NSM ἐκεῖνος- D--NSM ὁ- A--NSM πορεύομαι-V1--PMPNSM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN εἰς-P συνάντησις-N3I-ASF ἐγώ- P--DP εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM παῖς-N3D-NSM οὗτος- D--NSM εἰμί-V9--PAI3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ὁ- A--NSF δέ-X λαμβάνω-VB--AAPNSF ὁ- A--ASN θέριστρον-N2N-ASN περιβάλλω-VBI-AMI3S

66 καί-C διαἡγέομαι-VAI-AMI3S ὁ- A--NSM παῖς-N3D-NSM ὁ- A--DSM *ισαακ-N---DSM πᾶς-A3--APN ὁ- A--APN ῥῆμα-N3M-APN ὅς- --APN ποιέω-VAI-AAI3S

67 εἰςἔρχομαι-VBI-AAI3S δέ-X *ισαακ-N---NSM εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSF μήτηρ-N3--GSF αὐτός- D--GSM καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASF *ρεβεκκα-N---ASF καί-C γίγνομαι-VBI-AMI3S αὐτός- D--GSM γυνή-N3K-NSF καί-C ἀγαπάω-VAI-AAI3S αὐτός- D--ASF καί-C παρακαλέω-VCI-API3S *ισαακ-N---NSM περί-P *σαρρα-N---GSF ὁ- A--GSF μήτηρ-N3--GSF αὐτός- D--GSM

   

From Swedenborg's Works

 

Arcana Coelestia #3147

Study this Passage

  
/ 10837  
  

3147. 'And water to wash his feet' means purification there. This is clear from the meaning of 'water to wash' or 'washing with water' as purifying, dealt with below, and from the meaning of 'feet' as natural things, or what amounts to the same, those things that are in the natural man, dealt with in 2162. In the representative Church washing feet with water was a ceremonial act which meant washing away the filth of the natural man. The filth of the natural man is composed of all the things that belong to self-love and love of the world, and when such filth has been washed away goods and truths flow in, for that filth alone is what hinders the influx of good and truth from the Lord.

[2] For good is flowing in constantly from the Lord, but when by way of the internal or spiritual man it reaches the external or natural man it is either perverted there, or turned away, or stifled. But when indeed the things that belong to self-love and love of the world are removed, good is received there, and bears fruit there, since the person now performs the works of charity. This may become clear from many considerations, such as this: When the things that belong to the external or natural man are quiescent - as they are in times of ill-fortune, wretchedness, and sickness - a person instantly starts to become spiritually-minded and to will what is good, and also to perform acts of devotion insofar as he is able. But when that state alters, these things are altered too.

[3] In the Ancient Church 'washings' were signs meaning these things, and in the Jewish Church the same were representations. The reason why in the Ancient Church they were meaningful signs but in the Jewish Church representations was that members of the Ancient Church regarded that custom as some external act of worship. Nor did they believe that they were purified by that kind of washing but by a washing away of the filth of the natural man, which, as has been stated, is composed of the things that belong to self-love and love of the world. But the member of the Jewish Church did believe that he was purified by such washing, for he did not know, and did not wish to know, that the purifying of a person's interior self was meant.

[4] That 'washing' means the washing away of that filth is clear in Isaiah,

Wash yourselves; purify yourselves; remove the evil of your doings from before My eyes; cease to do evil. Isaiah 1:16.

Here it is evident that 'washing themselves' means purifying themselves and removing evils. In the same prophet,

When the Lord will have washed the excrement of the daughters of Zion and washed away the blood of Jerusalem from its midst in a spirit of judgement and in a spirit of purging. Isaiah 4:4.

Here 'washing the excrement of the daughters of Zion and washing away the blood of Jerusalem' stands for purifying from evils and falsities. In Jeremiah,

Wash your heart from wickedness, O Jerusalem, that you may be saved. How long will your iniquitous thoughts lodge within you? Jeremiah 4:14.

[5] In Ezekiel,

I washed you with water, and washed away the blood from upon you, and anointed you with oil. Ezekiel 16:9.

This refers to Jerusalem, which is used here to mean the Ancient Church. 'Washing with water' stands for purifying from falsities, 'washing away the blood' for purging from evils, 'anointing with oil' for filling with good at that time. In David,

Wash me from my iniquity, and cleanse me from my sin. You will purge me with hyssop and I shall be clean; You will wash me, and I shall be whiter than snow. Psalms 51:2, 7.

'Being washed' plainly stands for being purified from evils and derivative falsities.

[6] These were the things that were meant by 'washing' in the Representative Church. For the sake of the representation, when they had been made unclean and needed to be cleansed, people were commanded in that Church to wash the skin, hands, feet, and also their garments. All these meant things that belong to the natural man. Also for the sake of the representation, lavers made of bronze were placed outside the Temple - that is to say, 'the bronze sea and the ten bronze lavers' mentioned in 1 Kings 7:23-29; there was also the bronze laver from which Aaron and his sons were to wash themselves, placed between the Tent of Meeting and the Altar, and so outside the Tent of Meeting, Exodus 30:18-19, 21 - the meaning of which was that only external or natural things needed to be purified. And unless they have been purified, that is, unless things belonging to self-love and love of the world have been removed from them, internal things which belong to love to the Lord and towards the neighbour cannot possibly flow in, as stated above.

[7] To enable these matters to be understood more easily, that is to say, regarding the need for external things to be purified, let good works - or what amounts to the same, the goods of charity, which are at the present day called the fruits of faith, and which, since they are actions, are external - serve to exemplify and illustrate the point: Good works are bad works unless the things belonging to self-love and love of the world are removed. For until these have been removed works, when performed, are good to outward appearance but are inwardly bad. They are inwardly bad because they are done either for the sake of reputation, or for financial gain, or for improvement of one's position, or for reward. They are accordingly either merit-seeking or hypocritical, for the things that belong to self-love and love of the world cause those works to be such. But when indeed these evils are removed, works become good, and are the goods of charity. That is to say, they are done regardless of self, the world, reputation, or reward, and so are not merit-seeking or hypocritical, because in that case celestial love and spiritual love flow from the Lord into those works and cause them to be love and charity in action. And at the same time the Lord also purifies the natural or external man by means of those things and orders it so that that man receives correspondingly the celestial and spiritual things that flow in.

[8] This becomes quite clear from what the Lord taught when He washed the disciples' feet: In John,

He came to Simon Peter, who said to Him, Lord, do You wash my feet? Jesus answered and said to him, What I am doing you do not know now, but you will know afterwards. Peter said to Him, You will never wash my feet. Jesus answered him, If I do not wash you, you have no part with Me. Simon Peter said to Him, Lord, not my feet only, but also my hands and head! Jesus said to him, He who is washed has no need except that his feet be washed, but is clean all over. Now you are clean, but not all of you. John 13:4-17.

'He who is washed has no need except that his feet be washed' means that anyone who has been reformed needs to be cleansed only in regard to natural things, that is, to have evils and falsities removed from them. For when that happens all is ordered by the influx of spiritual things from the Lord. Furthermore 'feet-washing' was an act of charity, meaning that one ought not to dwell on the evils of another person. It was also an act of humility, meaning the cleansing of another from evils, like filth from the body, as also becomes clear from the Lord's words in verses 12-17 of that chapter in John, and also in Luke 7:37-38, 44, 46; John 11:2; 1 Samuel 25:41.

[9] Anyone may see that washing himself does not purify a person from evils and falsities, only from the filth that clings to him. Yet because it belonged among the religious observances commanded in the Church it follows that it embodies some special idea, namely spiritual washing, which is purification from the filth that clings to man inwardly. Members of that Church therefore who knew these things and thought of purification of the heart, that is, the removal of the evils of self-love and love of the world from the natural man, and tried to achieve it with utmost zeal, practiced ritual washing as an external act of worship, as commanded. But among those who did not know and did not wish to know those things but who supposed that the mere ritual act of washing garments, skin, hands, and feet would purify them, and who supposed that provided they performed such rituals they would be allowed to continue leading lives of avarice, hatred, revenge, mercilessness, and cruelty - all of which constitute spiritual filth - the performance of the ritual was idolatrous. Nevertheless by means of that ritual they were still able to represent, and by means of the representation to display, some vestige of a Church, by means of which heaven was in a way joined to mankind prior to the Lord's Coming. But that conjunction was such that heaven had little or no influence at all on the member of that Church.

[10] The Jews and Israelites were such that they did not think at all of the internal man, nor did they wish to know anything about the same. Thus they knew absolutely nothing about the celestial and spiritual things which belong to the life after death. Nevertheless to prevent the end of all communication with heaven and so with the Lord, they were bound to the performance of external observances by which internal things were meant. All their captivities and plagues were in general to the end that external observances might be duly carried out for the sake of the representation. It was for this reason that the following laws were given:

Moses was to wash Aaron and his sons with water at the tent door, to sanctify them. Exodus 29:4; 40:12; Leviticus 8:6.

Aaron and his sons were to wash their hands and feet before entering the Tent of Meeting and approaching the Altar to minister, lest they died. This was to them a statute for ever. Exodus 30:18-21; 40:30-31.

Before putting on his vestments Aaron was to wash his flesh. Leviticus 16:4, 24.

Levites were to be purified by sprinkling the water of expiation over them, passing a razor over their flesh, and washing their clothes - then they were pure. Numbers 8:6-7.

Anyone who ate the carcass of a clean animal, 1 or that which had been torn to pieces, was to wash his clothes and bathe himself with water, and if he did not wash himself and bathe his flesh he would bear his iniquity. Leviticus 17:15-16.

Anyone who touched the bed of a person who had a discharge, or sat on a vessel on which that person had sat, and anyone who touched that person's flesh was to wash his clothes and to bathe himself with water, and be unclean until the evening. Leviticus 15:5-7, 10-12 and following verses.

The person who sent the goat away to Azazel was to wash his flesh. Leviticus 16:26.

When a leper was to be cleansed he was to wash his clothes, shave off all his hair, wash himself in water, and then he would be clean. Leviticus 14:8-9.

Even vessels themselves which had become unclean through contact with unclean persons were made to go through water and be unclean until the evening. Leviticus 11:32.

From all these laws it may be seen that nobody was made clean or pure internally through ritual washing, but that such a person merely represented him who was pure or spiritually clean, for the reason stated above. The Lord teaches the same quite explicitly in Matthew 15:1-20; Mark 7:1-23.

Footnotes:

1. i.e. an animal that had not been slaughtered but had died naturally

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.