The Bible

 

Genesis 20

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1 καί-C κινέω-VAI-AAI3S ἐκεῖθεν-D *αβρααμ-N---NSM εἰς-P γῆ-N1--ASF πρός-P λίψ-N3--ASM καί-C οἰκέω-VAI-AAI3S ἀνά-P μέσος-A1--ASM *καδης-N---GS καί-C ἀνά-P μέσος-A1--ASM *σουρ-N---GS καί-C παραοἰκέω-VAI-AAI3S ἐν-P *γεραρα-N2--DP

2 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM περί-P *σαρρα-N---GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅτι-C ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S φοβέω-VCI-API3S γάρ-X εἶπον-VBI-AAN ὅτι-C γυνή-N3K-NSF ἐγώ- P--GS εἰμί-V9--PAI3S μήποτε-D ἀποκτείνω-VA--AAS3P αὐτός- D--ASM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSF πόλις-N3I-GSF διά-P αὐτός- D--ASF ἀποστέλλω-VAI-AAI3S δέ-X *αβιμελεχ-N---NSM βασιλεύς-N3V-NSM *γεραρα-N2--GP καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASF *σαρρα-N---ASF

3 καί-C εἰςἔρχομαι-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *αβιμελεχ-N---ASM ἐν-P ὕπνος-N2--DSM ὁ- A--ASF νύξ-N3--ASF καί-C εἶπον-VBI-AAI3S ἰδού-I σύ- P--NS ἀποθνήσκω-V1--PAI2S περί-P ὁ- A--GSF γυνή-N3K-GSF ὅς- --GSF λαμβάνω-VBI-AAI2S οὗτος- D--NSF δέ-X εἰμί-V9--PAI3S συνοἰκέω-VX--XAPNSF ἀνήρ-N3--DSM

4 *αβιμελεχ-N---NSM δέ-X οὐ-D ἅπτομαι-VAI-AMI3S αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM ἔθνος-N3E-ASN ἀγνοέω-V2--PAPASN καί-C δίκαιος-A1A-ASN ἀποὀλλύω-VF2-FAI2S

5 οὐ-D αὐτός- D--NSM ἐγώ- P--DS εἶπον-VBI-AAI3S ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S καί-C αὐτός- D--NSF ἐγώ- P--DS εἶπον-VBI-AAI3S ἀδελφός-N2--NSM ἐγώ- P--GS εἰμί-V9--PAI3S ἐν-P καθαρός-A1A-DSF καρδία-N1A-DSF καί-C ἐν-P δικαιοσύνη-N1--DSF χείρ-N3--GPF ποιέω-VAI-AAI1S οὗτος- D--ASN

6 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM κατά-P ὕπνος-N2--ASM καΐἐγώ-C+ PNS γιγνώσκω-VZI-AAI1S ὅτι-C ἐν-P καθαρός-A1A-DSF καρδία-N1A-DSF ποιέω-VAI-AAI2S οὗτος- D--ASN καί-C φείδομαι-VAI-AMI1S ἐγώ- P--NS σύ- P--GS ὁ- A--GSN μή-D ἁμαρτάνω-VB--AAN σύ- P--AS εἰς-P ἐγώ- P--AS ἕνεκεν-P οὗτος- D--GSM οὐ-D ἀποἵημι-VAI-AAI1S σύ- P--AS ἅπτομαι-VA--AMN αὐτός- D--GSF

7 νῦν-D δέ-X ἀποδίδωμι-VO--AAD2S ὁ- A--ASF γυνή-N3K-ASF ὁ- A--DSM ἄνθρωπος-N2--DSM ὅτι-C προφήτης-N1M-NSM εἰμί-V9--PAI3S καί-C προςεὔχομαι-VF--FMI3S περί-P σύ- P--GS καί-C ζάω-VF--FMI2S εἰ-C δέ-X μή-D ἀποδίδωμι-V8--PAI2S γιγνώσκω-VZ--AAD2S ὅτι-C ἀποθνήσκω-VF2-FMI2S σύ- P--NS καί-C πᾶς-A3--NPN ὁ- A--NPN σός-A1--NPN

8 καί-C ὀρθρίζω-VAI-AAI3S *αβιμελεχ-N---NSM ὁ- A--ASN πρωΐ-D καί-C καλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM παῖς-N3D-APM αὐτός- D--GSM καί-C λαλέω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN εἰς-P ὁ- A--APN οὖς-N3T-APN αὐτός- D--GPM φοβέω-VCI-API3P δέ-X πᾶς-A3--NPM ὁ- A--NPM ἄνθρωπος-N2--NPM σφόδρα-D

9 καί-C καλέω-VAI-AAI3S *αβιμελεχ-N---NSM ὁ- A--ASM *αβρααμ-N---NSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S ἐγώ- P--DP μή-D τις- I--ASN ἁμαρτάνω-VBI-AAI1P εἰς-P σύ- P--AS ὅτι-C ἐπιἄγω-VBI-AAI2S ἐπί-P ἐγώ- P--AS καί-C ἐπί-P ὁ- A--ASF βασιλεία-N1A-ASF ἐγώ- P--GS ἁμαρτία-N1A-ASF μέγας-A1--ASF ἔργον-N2N-ASN ὅς- --ASN οὐδείς-A3--NSM ποιέω-VF--FAI3S ποιέω-VX--XAI2S ἐγώ- P--DS

10 εἶπον-VBI-AAI3S δέ-X *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM τίς- I--ASN ἐνὁράω-VB--AAPNSM ποιέω-VAI-AAI2S οὗτος- D--ASN

11 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM εἶπον-VAI-AAI1S γάρ-X ἄρα-X οὐ-D εἰμί-V9--PAI3S θεοσεβεία-N1A-NSF ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM ἐγώ- P--AS τε-X ἀποκτείνω-VF2-FAI3P ἕνεκεν-P ὁ- A--GSF γυνή-N3K-GSF ἐγώ- P--GS

12 καί-C γάρ-X ἀληθῶς-D ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S ἐκ-P πατήρ-N3--GSM ἀλλά-C οὐ-D ἐκ-P μήτηρ-N3--GSF γίγνομαι-VCI-API3S δέ-X ἐγώ- P--DS εἰς-P γυνή-N3K-ASF

13 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἐκἄγω-VBI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C εἶπον-VAI-AAI1S αὐτός- D--DSF οὗτος- D--ASF ὁ- A--ASF δικαιοσύνη-N1--ASF ποιέω-VF--FAI2S ἐπί-P ἐγώ- P--AS εἰς-P πᾶς-A3--ASM τόπος-N2--ASM οὗ-D ἐάν-C εἰςἔρχομαι-VB--AAS1P ἐκεῖ-D εἶπον-VB--AAD2S ἐγώ- P--AS ὅτι-C ἀδελφός-N2--NSM ἐγώ- P--GS εἰμί-V9--PAI3S

14 λαμβάνω-VBI-AAI3S δέ-X *αβιμελεχ-N---NSM χίλιοι-A1A-APN δίδραγμον-N2N-APN πρόβατον-N2N-APN καί-C μόσχος-N2--APM καί-C παῖς-N3D-APM καί-C παιδίσκη-N1--APF καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM *αβρααμ-N---DSM καί-C ἀποδίδωμι-VAI-AAI3S αὐτός- D--DSM *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM

15 καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM ἰδού-I ὁ- A--NSF γῆ-N1--NSF ἐγώ- P--GS ἐναντίον-P σύ- P--GS οὗ-D ἐάν-C σύ- P--DS ἀρέσκω-V1--PAS3S καταοἰκέω-V2--PAD2S

16 ὁ- A--DSF δέ-X *σαρρα-N---DSF εἶπον-VBI-AAI3S ἰδού-I δίδωμι-VX--XAI1S χίλιοι-A1A-APN δίδραγμον-N2N-APN ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS οὗτος- D--NPN εἰμί-VF--FMI3S σύ- P--DS εἰς-P τιμή-N1--ASF ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS καί-C πᾶς-A1S-DPF ὁ- A--DPF μετά-P σύ- P--GS καί-C πᾶς-A3--ASM ἀληθεύω-VA--AAD2S

17 προςεὔχομαι-VAI-AMI3S δέ-X *αβρααμ-N---NSM πρός-P ὁ- A--ASM θεός-N2--ASM καί-C ἰάομαι-VA--AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *αβιμελεχ-N---ASM καί-C ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C ὁ- A--APF παιδίσκη-N1--APF αὐτός- D--GSM καί-C τίκτω-VBI-AAI3P

18 ὅτι-C συνκλείω-V1--PAPNSM συνκλείω-VAI-AAI3S κύριος-N2--NSM ἔξωθεν-D πᾶς-A1S-ASF μήτρα-N1A-ASF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM *αβιμελεχ-N---GSM ἕνεκεν-P *σαρρα-N---GSF ὁ- A--GSF γυνή-N3K-GSF *αβρααμ-N---GSM

   

From Swedenborg's Works

 

Arcana Coelestia #2572

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2572. Dwell in that which is good in thine eyes. That this signifies that He was in everything where there was good (in the proximate sense, that He was in the good of doctrine) is evident from the signification of “eyes,” as being the intellectual, which is of doctrine; and from the signification of “dwelling,” as being to live (n. 1293); here Esse [being], because it is predicated of the Lord. Esse in everything where there is good, is Esse in the omniscience of all Divine, celestial, spiritual, rational, and natural things, and this from Divine love; for in the Divine Love there is omniscience of all these things (n. 2500).

[2] Moreover there are both the good and the truth of doctrine. The good of doctrine is love and charity, the truth of doctrine is faith. They who are in the good of doctrine, that is, in love and charity, are in the truth of doctrine, that is, in faith. But it is one thing to be in good, or in love and charity, and another to be in the good of doctrine. Little children who are in love to their parents and in charity toward other little children are in good, but not in the good of doctrine, consequently not in the truth of doctrine, or faith. But they who have been regenerated by the truths of faith are in the good of doctrine. Insofar as these are in good, so far are they in truths; that is, insofar as they are in love and charity, so far are they in faith, consequently, so far in wisdom and intelligence.

[3] The angels, being in love to the Lord and in mutual love, are also in all truth, and thus in all wisdom and intelligence; not only in regard to celestial and spiritual things, but also in regard to rational and natural things; for from love, because from the Lord, they are in the very principles or springs of things; that is, in their ends and causes. To see from principles, or from ends and causes, is to see from heaven all things that are below, even those which are on the earth. To use a comparison, this is like one who is on a high mountain, in a watchtower, who is able to look around for many miles upon the things below; while they who are below, especially if they are in a valley or in a forest, can scarcely see as many paces. Precisely so is it with those who are in the good of doctrine, in comparison with those who are in the truth of doctrine separated from its good; although the latter think that they see farther than the former. Nevertheless these see nothing of good, nor anything of truth except very slightly on the surface, and even this defiled by falsities.

[4] Yet at the best the wisdom and intelligence of angels is finite, and in comparison with the Lord’s Divine wisdom, most finite, and scarcely anything; as is evident from the fact that between the Infinite and the finite there is no ratio; but yet there is a communication from the Divine omnipotence; and also from the fact that the Lord is Good Itself and Love Itself, consequently the Esse itself of good, and the Esse itself of the love that exists with the angels, and thus the Esse itself of their wisdom and intelligence. From this we can see that the Lord is in everything in which there is good, both in heaven and on earth. They who think that the Lord is in truth separate from good are much mistaken. He is not in anything but good, and from that in truth; that is, in love and charity, and from that in faith.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.