The Bible

 

Genesis 2

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1 καί-C συντελέω-VSI-API3P ὁ- A--NSM οὐρανός-N2--NSM καί-C ὁ- A--NSF γῆ-N1--NSF καί-C πᾶς-A3--NSM ὁ- A--NSM κόσμος-N2--NSM αὐτός- D--GPM

2 καί-C συντελέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕκτος-A1--DSF ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM ὅς- --APN ποιέω-VAI-AAI3S καί-C καταπαύω-VAI-AAI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔργον-N2N-GPN αὐτός- D--GSM ὅς- --GPN ποιέω-VAI-AAI3S

3 καί-C εὐλογέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF ἕβδομος-A1--ASF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF ὅτι-C ἐν-P αὐτός- D--DSF καταπαύω-VAI-AAI3S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔργον-N2N-GPN αὐτός- D--GSM ὅς- --GPN ἄρχω-VAI-AMI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VA--AAN

4 οὗτος- D--NSF ὁ- A--NSF βίβλος-N2--NSF γένεσις-N3I-GSF οὐρανός-N2--GSM καί-C γῆ-N1--GSF ὅτε-D γίγνομαι-VBI-AMI3S ὅς- --DSF ἡμέρα-N1A-DSF ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

5 καί-C πᾶς-A3--ASN χλωρός-A1A-ASN ἀγρός-N2--GSM πρό-P ὁ- A--GSN γίγνομαι-VB--AMN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--ASM χόρτος-N2--ASM ἀγρός-N2--GSM πρό-P ὁ- A--GSN ἀνατέλλω-VA--AAN οὐ-D γάρ-X βρέχω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C ἄνθρωπος-N2--NSM οὐ-D εἰμί-V9--IAI3S ἐργάζομαι-V1--PMN ὁ- A--ASF γῆ-N1--ASF

6 πηγή-N1--NSF δέ-X ἀναβαίνω-V1I-IAI3S ἐκ-P ὁ- A--GSF γῆ-N1--GSF καί-C ποτίζω-V1I-IAI3S πᾶς-A3--ASN ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF

7 καί-C πλάσσω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM χοῦς-N3--ASM ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐνφυσάω-VAI-AAI3S εἰς-P ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM πνοή-N1--ASF ζωή-N1--GSF καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM ἄνθρωπος-N2--NSM εἰς-P ψυχή-N1--ASF ζάω-V3--PAPASF

8 καί-C φυτεύω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM παράδεισος-N2--ASM ἐν-P *εδεμ-N---DS κατά-P ἀνατολή-N1--APF καί-C τίθημι-VEI-AMI3S ἐκεῖ-D ὁ- A--ASM ἄνθρωπος-N2--ASM ὅς- --ASM πλάσσω-VAI-AAI3S

9 καί-C ἐκ ἀνατέλλω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔτι-D ἐκ-P ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--ASN ξύλον-N2N-ASN ὡραῖος-A1A-ASN εἰς-P ὅρασις-N3I-ASF καί-C καλός-A1--ASM εἰς-P βρῶσις-N3I-ASF καί-C ὁ- A--NSN ξύλον-N2N-NSN ὁ- A--GSF ζωή-N1--GSF ἐν-P μέσος-A1--DSM ὁ- A--DSM παράδεισος-N2--DSM καί-C ὁ- A--ASN ξύλον-N2N-ASN ὁ- A--GSN οἶδα-VX--XAN γνωστός-A1--ASN καλός-A1--GSM καί-C πονηρός-A1A-GSM

10 ποταμός-N2--NSM δέ-X ἐκπορεύομαι-V1--PMI3S ἐκ-P *εδεμ-N---GS ποτίζω-V1--PAN ὁ- A--ASM παράδεισος-N2--ASM ἐκεῖθεν-D ἀποὁρίζω-V1--PMI3S εἰς-P τέσσαρες-A3--APF ἀρχή-N1--APF

11 ὄνομα-N3M-NSN ὁ- A--DSM εἷς-A3--DSM *φισων-N---NS οὗτος- D--NSM ὁ- A--NSM κυκλόω-V4--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF *ευιλατ-N---GS ἐκεῖ-D ὅς- --GSM εἰμί-V9--PAI3S ὁ- A--NSN χρυσίον-N2N-NSN

12 ὁ- A--ASN δέ-X χρυσίον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF ἐκεῖνος- D--GSF καλός-A1--ASM καί-C ἐκεῖ-D εἰμί-V9--PAI3S ὁ- A--NSM ἄνθραξ-N3K-NSM καί-C ὁ- A--NSM λίθος-N2--NSM ὁ- A--NSM πράσινος-N2--NSM

13 καί-C ὄνομα-N3M-ASN ὁ- A--DSM ποταμός-N2--DSM ὁ- A--DSM δεύτερος-A1A-DSM *γηων-N---NS οὗτος- D--NSM ὁ- A--NSM κυκλόω-V4--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF *αἰθιοπία-N1A-GSF

14 καί-C ὁ- A--NSM ποταμός-N2--NSM ὁ- A--NSM τρίτος-A1--NSM *τίγρις-N---NS οὗτος- D--NSM ὁ- A--NSM πορεύομαι-V1--PMPNSM κατέναντι-P *ἀσσύριος-N2--GPM ὁ- A--NSM δέ-X ποταμός-N2--NSM ὁ- A--NSM τέταρτος-A1--NSM οὗτος- D--NSM *εὐφράτης-N1M-NSM

15 καί-C λαμβάνω-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM ὅς- --ASM πλάσσω-VAI-AAI3S καί-C τίθημι-VEI-AMI3S αὐτός- D--ASM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ἐργάζομαι-V1--PMN αὐτός- D--ASM καί-C φυλάσσω-V1--PAN

16 καί-C ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αδαμ-N---DSM λέγω-V1--PAPNSM ἀπό-P πᾶς-A3--GSN ξύλον-N2N-GSN ὁ- A--GSN ἐν-P ὁ- A--DSM παράδεισος-N2--DSM βρῶσις-N3I-DSF ἐσθίω-VF--FMI2S

17 ἀπό-P δέ-X ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSN γιγνώσκω-V1--PAN καλός-A1--ASN καί-C πονηρός-A1A-ASN οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GSM ὅς- --DSF δέ-X ἄν-X ἡμέρα-N1A-DSF ἐσθίω-VB--AAS2P ἀπό-P αὐτός- D--GSM θάνατος-N2--DSM ἀποθνήσκω-VF2-FMI2P

18 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM οὐ-D καλός-A1--ASN εἰμί-V9--PAN ὁ- A--ASM ἄνθρωπος-N2--ASM μόνον-D ποιέω-VA--AAS1P αὐτός- D--DSM βοηθός-N2--ASM κατά-P αὐτός- D--ASM

19 καί-C πλάσσω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔτι-D ἐκ-P ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--APN ὁ- A--APN θηρίον-N2N-APN ὁ- A--GSM ἀγρός-N2--GSM καί-C πᾶς-A3--APN ὁ- A--APN πετεινόν-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἄγω-VBI-AAI3S αὐτός- D--APN πρός-P ὁ- A--ASM *αδαμ-N---ASM ὁράω-VB--AAN τίς- I--ASN καλέω-VF--FAI3S αὐτός- D--APN καί-C πᾶς-A3--NSN ὅς- --ASN ἐάν-C καλέω-VAI-AAI3S αὐτός- D--ASN *αδαμ-N---NSM ψυχή-N1--ASF ζάω-V3--PAPASF οὗτος- D--ASN ὄνομα-N3M-ASN αὐτός- D--GSM

20 καί-C καλέω-VAI-AAI3S *αδαμ-N---NSM ὄνομα-N3M-APN πᾶς-A3--DPN ὁ- A--DPN κτῆνος-N3E-DPN καί-C πᾶς-A3--DPN ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSM ἀγρός-N2--GSM ὁ- A--DSM δέ-X *αδαμ-N---DSM οὐ-D εὑρίσκω-VC--API3S βοηθός-N2--NSM ὅμοιος-A1A-NSM αὐτός- D--DSM

21 καί-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔκστασις-N3I-ASF ἐπί-P ὁ- A--ASM *αδαμ-N---NSM καί-C ὑπνόω-VAI-AAI3S καί-C λαμβάνω-VBI-AAI3S εἷς-A1A-ASF ὁ- A--GPF πλευρά-N1A-GPF αὐτός- D--GSM καί-C ἀναπληρόω-VAI-AAI3S σάρξ-N3K-ASF ἀντί-P αὐτός- D--GSF

22 καί-C οἰκοδομέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF πλευρά-N1A-ASF ὅς- --ASF λαμβάνω-VBI-AAI3S ἀπό-P ὁ- A--GSM *αδαμ-N---GSM εἰς-P γυνή-N3K-ASF καί-C ἄγω-VBI-AAI3S αὐτός- D--ASF πρός-P ὁ- A--ASM *αδαμ-N---ASM

23 καί-C εἶπον-VBI-AAI3S *αδαμ-N---NSM οὗτος- D--NSN νῦν-D ὀστέον-N2N-NSN ἐκ-P ὁ- A--GPN ὀστέον-N2N-GPN ἐγώ- P--GS καί-C σάρξ-N3K-NSF ἐκ-P ὁ- A--GSF σάρξ-N3K-GSF ἐγώ- P--GS οὗτος- D--NSF καλέω-VC--FPI3S γυνή-N3K-NSF ὅτι-C ἐκ-P ὁ- A--GSM ἀνήρ-N3--GSM αὐτός- D--GSF λαμβάνω-VVI-API3S οὗτος- D--NSF

24 ἕνεκεν-P οὗτος- D--GSN καταλείπω-VF--FAI3S ἄνθρωπος-N2--NSM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM καί-C ὁ- A--ASF μήτηρ-N3--ASF αὐτός- D--GSM καί-C προςκολλάω-VC--FPI3S πρός-P ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C εἰμί-VF--FMI3P ὁ- A--NPM δύο-M εἰς-P σάρξ-N3K-ASF εἷς-A1A-ASF

25 καί-C εἰμί-V9--IAI3P ὁ- A--NPM δύο-M γυμνός-A1--NPM ὅς- --NSN τε-X *αδαμ-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C οὐ-D αἰσχύνω-V1I-IMI3P

   

From Swedenborg's Works

 

Arcana Coelestia #9959

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9959. And thou shalt make for them breeches of linen. That this signifies what is external of conjugial love, is evident from the signification of “breeches,” as being what is external of love (of which below); and from the signification of “linen,” as being external truth, or natural truth (of which also below). The reason why “breeches” signify what is external of conjugial love, is that garments or coverings derive their signification from that part of the body which they cover (see n. 9827), and the loins together with the genitals, which are clothed or covered by the breeches, signify conjugial love. (That “the loins” have this signification, see n. 3021, 4280, 4575; and also “the genitals,” n. 4462, 5050-5062.) What love truly conjugial is, shall be told in the following article.

[2] The reason why the breeches were made of linen, was that “linen” signifies external truth, that is, natural truth (n. 7601), and the external itself is truth. The reason why the external is truth, is that internal things cease in external ones, and rest upon these as their supports; and supports are truths. They are like the foundations on which a house is built; and therefore “the foundations of a house” signify truths of faith from good (see n. 9643). Moreover, truths are what protect goods from evils and falsities, and resist them; and all the power which good has is by means of truths (n. 9643). From this also it is that in the ultimate of heaven are those who are in truths of faith from good; and therefore also the ultimate, or outermost, with man, which is his outer skin, corresponds to those in the heavens who are in truths of faith (n. 5552-5559, 8980); but not to those who are in faith separate from good, for these are not in heaven. From all this it can now be seen why the breeches were of linen. But when Aaron was clothed in garments which were for glory and comeliness (which have been treated of in this chapter), his breeches were of linen with fine linen interwoven, as is evident from what follows, where it is said:

They made the tunics of fine linen, the work of the weaver, and the miter of fine linen, and the adornments of the tiaras of fine linen, and the breeches of linen with fine linen interwoven (Exodus 39:27-28).

But when he was clothed in the garments of holiness, Aaron’s breeches were of linen, as is evident from these words in Moses:

When Aaron shall enter into the holiness within the veil, he shall put on the linen tunic of holiness, and the linen breeches shall be put upon his flesh, and he shall gird himself with the linen belt, and he shall put on himself the linen miter; these are the garments of holiness; he shall also wash his flesh with water when he puts them on; and he shall then first offer burnt-offerings and sacrifices, by which he shall expiate the holiness from uncleanesses (Leviticus 16 (Leviticus 16:2) (Leviticus 16:23-24)).

[3] The reason why Aaron then went clothed with linen garments, which were also called “garments of holiness,” was that he then administered the office of expiating the Tent, as also the people and himself, from uncleannesses; and all expiation, which was effected by means of washings, burnt-offerings, and sacrifices, represented the purification of the heart from evils and falsities, thus regeneration; and purification from evils and falsities, or regeneration, is effected by means of the truths of faith. Therefore there were then linen garments upon Aaron, for as before said, by “the linen garments” were signified the truths of faith. (That all purification from evils and falsities is effected by means of the truths of faith, see n. 2799, 5954, 7044, 7918, 9089; thus that regeneration is so effected, n. 1555, 2046, 2063, 2979, 3332, 3665, 3690, 3786, 3876, 3877, 4096, 4097, 5893, 6247, 8635, 8638-8640, 8772, 9088, 9089, 9103)

[4] It was for the same reason that the priest put on linen clothing, and linen breeches, when he took the ashes away from the altar (Leviticus 6:10-11); and that the priests the Levites, of the sons of Zadok, were also to do the same when they should enter into the sanctuary, of which we read in Ezekiel:

The priests the Levites, the sons of Zadok, shall enter into My sanctuary, and shall come near to My table, to minister to Me. When they shall enter in at the gates of the inner court, they shall put on linen garments; and no wool shall come upon them, when they shall enter in at the gates of the inner court inward. There shall be linen tiaras upon their heads, and linen breeches shall be upon their loins; they shall not gird themselves with sweat (Ezekiel 44:15-18).

The new temple is here treated of, by which is signified the New Church; by “the priests the Levites” are signified those who are in truths from good; by “the linen garments” are signified the truths of faith by means of which purification and regeneration are effected; “not to be girded with sweat” signifies that the holy things of worship were not to be commingled with what is man’s own; for “sweat” denotes what is man’s own; and what is man’s own is nothing but evil and falsity (n. 210, 215, 694, 874-876, 987, 1047, 3812, 8480, 8941).

[5] That the breeches worn by Aaron when he was clothed in garments for glory and comeliness were of linen with fine linen interwoven ((Exodus 39:27-28) as is evident from the passage cited above, Exodus 39:27-28), was because in them Aaron represented the Lord as to Divine good in the heavens; Aaron himself the Lord as to the Divine celestial there; and his garments the Lord as to the Divine spiritual there proceeding from the Divine celestial (n. 9814); and “fine linen” denotes the Divine spiritual that proceeds from the Divine celestial (n. 5319, 9469).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Isaiah 47:1-3

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1 "Come down, and sit in the dust, virgin daughter of Babylon; sit on the ground without a throne, daughter of the Chaldeans: for you shall no more be called tender and delicate.

2 Take the millstones, and grind meal; remove your veil, strip off the train, uncover the leg, pass through the rivers.

3 Your nakedness shall be uncovered, yes, your shame shall be seen: I will take vengeance, and will spare no man."