The Bible

 

Genesis 16

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1 *σαρα-N---NSF δέ-X ὁ- A--NSF γυνή-N3K-NSF *αβραμ-N---GSM οὐ-D τίκτω-V1I-IAI3S αὐτός- D--DSM εἰμί-V9--IAI3S δέ-X αὐτός- D--DSF παιδίσκη-N1--NSF *αἰγυπτία-A1--NSF ὅς- --DSF ὄνομα-N3M-NSN *αγαρ-N---NSF

2 εἶπον-VBI-AAI3S δέ-X *σαρα-N---NSF πρός-P *αβραμ-N---ASM ἰδού-I συνκλείω-VAI-AAI3S ἐγώ- P--AS κύριος-N2--NSM ὁ- A--GSN μή-D τίκτω-V1--PAN εἰςἔρχομαι-VB--AAD2S οὖν-X πρός-P ὁ- A--ASF παιδίσκη-N1--ASF ἐγώ- P--GS ἵνα-C τεκνοποιέω-VA--AAS2S ἐκ-P αὐτός- D--GSF ὑποἀκούω-VAI-AAI3S δέ-X *αβραμ-N---NSM ὁ- A--GSF φωνή-N1--GSF *σαρα-N---GSF

3 καί-C λαμβάνω-VB--AAPNSF *σαρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF *αβραμ-N---GSM *αγαρ-N---ASF ὁ- A--ASF *αἰγυπτία-A1--ASF ὁ- A--ASF ἑαυτοῦ- D--GSF παιδίσκη-N1--ASF μετά-P δέκα-M ἔτος-N3E-APN ὁ- A--GSN οἰκέω-VA--AAN *αβραμ-N---ASM ἐν-P γῆ-N1--DSF *χανααν-N----S καί-C δίδωμι-VAI-AAI3S αὐτός- D--ASF *αβραμ-N---DSM ὁ- A--DSM ἀνήρ-N3--DSM αὐτός- D--GSF αὐτός- D--DSM γυνή-N3K-ASF

4 καί-C εἰςἔρχομαι-VBI-AAI3S πρός-P *αγαρ-N---ASF καί-C συνλαμβάνω-VBI-AAI3S καί-C ὁράω-VBI-AAI3S ὅτι-C ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S καί-C ἀτιμάζω-VSI-API3S ὁ- A--NSF κυρία-N1A-NSF ἐναντίον-P αὐτός- D--GSF

5 εἶπον-VBI-AAI3S δέ-X *σαρα-N---NSF πρός-P *αβραμ-N---ASM ἀδικέω-V2--PPI1S ἐκ-P σύ- P--GS ἐγώ- P--NS δίδωμι-VX--XAI1S ὁ- A--ASF παιδίσκη-N1--ASF ἐγώ- P--GS εἰς-P ὁ- A--ASM κόλπος-N2--ASM σύ- P--GS ὁράω-VB--AAPNSF δέ-X ὅτι-C ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S ἀτιμάζω-VSI-API1S ἐναντίον-P αὐτός- D--GSF κρίνω-VA--AAO3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS

6 εἶπον-VBI-AAI3S δέ-X *αβραμ-N---NSM πρός-P *σαρα-N---ASF ἰδού-I ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS ἐν-P ὁ- A--DPF χείρ-N3--DPF σύ- P--GS χράομαι-V3--PMD2S αὐτός- D--DSF ὡς-C ἄν-X σύ- P--DS ἀρεστός-A1--NSN εἰμί-V9--PAS3S καί-C κακόω-VAI-AAI3S αὐτός- D--ASF *σαρα-N---NSF καί-C ἀποδιδράσκω-VBI-AAI3S ἀπό-P πρόσωπον-N2N-GSN αὐτός- D--GSF

7 εὑρίσκω-VB--AAI3S δέ-X αὐτός- D--ASF ἄγγελος-N2--NSM κύριος-N2--GSM ἐπί-P ὁ- A--GSF πηγή-N1--GSF ὁ- A--GSN ὕδωρ-N3T-GSN ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐπί-P ὁ- A--GSF πηγή-N1--GSF ἐν-P ὁ- A--DSF ὁδός-N2--DSF *σουρ-N----S

8 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM *αγαρ-N---VSF παιδίσκη-N1--VSF *σαρα-N---GSF πόθεν-D ἔρχομαι-V1--PMI2S καί-C ποῦ-D πορεύομαι-V1--PMI2S καί-C εἶπον-VBI-AAI3S ἀπό-P πρόσωπον-N2N-GSN *σαρα-N---GSF ὁ- A--GSF κυρία-N1A-GSF ἐγώ- P--GS ἐγώ- P--NS ἀποδιδράσκω-V1--PAI1S

9 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM ἀποστρέφω-VD--APD2S πρός-P ὁ- A--ASF κυρία-N1A-ASF σύ- P--GS καί-C ταπεινόω-VC--APD2S ὑπό-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS καί-C οὐ-D ἀριθμέω-VC--FPI3S ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN

11 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM ἰδού-I σύ- P--NS ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI2S καί-C τίκτω-VF--FMI2S υἱός-N2--ASM καί-C καλέω-VF--FAI2S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ισμαηλ-N---ASM ὅτι-C ἐπιἀκούω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSF ταπείνωσις-N3I-DSF σύ- P--GS

12 οὗτος- D--NSM εἰμί-VF--FMI3S ἄγροικος-A1B-NSM ἄνθρωπος-N2--NSM ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GSM ἐπί-P πᾶς-A3--APM καί-C ὁ- A--NPF χείρ-N3--NPF πᾶς-A3--GPM ἐπί-P αὐτός- D--ASM καί-C κατά-P πρόσωπον-N2N-ASN πᾶς-A3--GPM ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καταοἰκέω-VF--FAI3S

13 καί-C καλέω-VAI-AAI3S *αγαρ-N---NSF ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM λαλέω-V2--PAPGSM πρός-P αὐτός- D--ASF σύ- P--NS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐπιὁράω-VB--AAPNSM ἐγώ- P--AS ὅτι-C εἶπον-VBI-AAI3S καί-C γάρ-X ἐνώπιον-P ὁράω-VBI-AAI1S ὁράω-VV--APPASM ἐγώ- P--DS

14 ἕνεκεν-P οὗτος- D--GSM καλέω-VAI-AAI3S ὁ- A--ASN φρέαρ-N3T-ASN *φρέαρ-N3T-NSN ὅς- --GSM ἐνώπιον-P ὁράω-VBI-AAI3P ἰδού-I ἀνά-P μέσος-A1--ASM *καδης-N---GS καί-C ἀνά-P μέσος-A1--ASM *βαραδ-N---GS

15 καί-C τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--DSM *αβραμ-N---DSM υἱός-N2--ASM καί-C καλέω-VAI-AAI3S *αβραμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ὅς- --ASM τίκτω-VBI-AAI3S αὐτός- D--DSM *αγαρ-N---NSF *ισμαηλ-N---ASM

16 *αβραμ-N---NSM δέ-X εἰμί-V9--IAI3S ὀγδοήκοντα-M ἕξ-M ἔτος-N3E-GPN ἡνίκα-D τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--ASM *ισμαηλ-N---ASM ὁ- A--DSM *αβραμ-N---DSM

   

From Swedenborg's Works

 

Arcana Coelestia #1894

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1894. That 'Sarai' is truth allied to good has been stated and shown already in 1468 and elsewhere; and that 'Abram' is the Lord's Internal Man, which is Jehovah, has likewise been stated and shown. The reason why the Lord's Internal Man, which is Jehovah, is called Man is that nobody is Man except Jehovah alone, for in its genuine sense Man means that Being (Esse) from which man derives his being. Being (Esse) itself - from which man derives his being - is Divine, and is consequently celestial and spiritual. Without that Divine celestial and spiritual there is nothing truly human in man, only something animal-like such as exists in beasts. It is by virtue of Jehovah's or the Lord's Being (Esse) that every man is 'man', and by virtue also of His Being that he is called 'man'. The celestial which makes him man consists in his love of the Lord and his love of the neighbour; and so he is man because he is an image of the Lord and because he has that celestial character from the Lord. Otherwise he is a wild beast.

[2] As regards Jehovah or the Lord being the only Man and that it is by virtue of Him that men are called 'men', also that one is more so man than another, see 49, 288, 477, 565. This matter becomes additionally clear from the fact that Jehovah or the Lord manifested Himself as Man to the patriarchs of the Most Ancient Church, subsequently to Abraham as well, and also to the prophets. This too was why the Lord was pleased, when no man remained on earth any more, that is, when nothing celestial or spiritual was left to mankind any more, to take on human nature by being born as any other, and to make that human nature Divine. In this respect also He is the only Man. In addition to this the whole of heaven presents before the Lord the image of a human being, because it is a presentation of Himself, and as a consequence heaven is called the Grand Man, chiefly from the fact that in heaven the Lord is the All in all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.