The Bible

 

Ezekiel 39

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1 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S ἐπί-P *γωγ-N---ASM καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS *γωγ-N---ASM ἄρχων-N3--ASM *ρως-N---GS *μοσοχ-N---GS καί-C *θοβελ-N---GS

2 καί-C συνἄγω-VF--FAI1S σύ- P--AS καί-C καταὁδηγέω-VF--FAI1S σύ- P--AS καί-C ἀναβιβάζω-VF2-FAI1S σύ- P--AS ἀπό-P ἔσχατος-A1--GSM ὁ- A--GSM βορέας-N1T-GSM καί-C ἀναἄγω-VF--FAI1S σύ- P--AS ἐπί-P ὁ- A--APN ὄρος-N3E-APN ὁ- A--GSM *ἰσραήλ-N---GSM

3 καί-C ἀποὀλλύω-VF2-FAI1S ὁ- A--ASN τόξον-N2N-ASN σύ- P--GS ἀπό-P ὁ- A--GSF χείρ-N3--GSF σύ- P--GS ὁ- A--GSF ἀριστερός-A1A-GSF καί-C ὁ- A--APN τόξευμα-N3M-APN σύ- P--GS ἀπό-P ὁ- A--GSF χείρ-N3--GSF σύ- P--GS ὁ- A--GSF δεξιός-A1A-GSF καί-C καταβάλλω-VF2-FAI1S σύ- P--AS

4 ἐπί-P ὁ- A--APN ὄρος-N3E-APN *ἰσραήλ-N---GSM καί-C πίπτω-VF2-FMI2S σύ- P--NS καί-C πᾶς-A3--NPM ὁ- A--NPM περί-P σύ- P--AS καί-C ὁ- A--NPN ἔθνος-N3E-NPN ὁ- A--NPN μετά-P σύ- P--GS δίδωμι-VC--FPI3P εἰς-P πλῆθος-N3E-APN ὄρνις-N3I-GPM πᾶς-A3--DSN πετεινόν-N2N-DSN καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSN πεδίον-N2N-GSN δίδωμι-VX--XAI1S σύ- P--AS καταβιβρώσκω-VC--APN

5 ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSN πεδίον-N2N-GSN πίπτω-VF2-FMI2S ὅτι-C ἐγώ- P--NS λαλέω-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM

6 καί-C ἀποστέλλω-VF2-FAI1S πῦρ-N3--ASN ἐπί-P *γωγ-N---ASM καί-C καταοἰκέω-VC--FPI3P ὁ- A--NPF νήσος-N2--NPF ἐπί-P εἰρήνη-N1--GSF καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

7 καί-C ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS ὁ- A--NSN ἅγιος-A1A-NSN γιγνώσκω-VS--FPI3S ἐν-P μέσος-A1--DSM λαός-N2--GSM ἐγώ- P--GS *ἰσραήλ-N---GSM καί-C οὐ-D βεβηλόω-VC--FPI3S ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS ὁ- A--NSN ἅγιος-A1A-NSN οὐκέτι-D καί-C γιγνώσκω-VF--FMI3P ὁ- A--NPN ἔθνος-N3E-NPN ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἅγιος-A1A-NSM ἐν-P *ἰσραήλ-N---DSM

8 ἰδού-I ἥκω-V1--PAI3S καί-C γιγνώσκω-VF--FMI2S ὅτι-C εἰμί-VF--FMI3S λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM οὗτος- D--NSF εἰμί-V9--PAI3S ὁ- A--NSF ἡμέρα-N1A-NSF ἐν-P ὅς- --DSF λαλέω-VAI-AAI1S

9 καί-C ἐκἔρχομαι-VF--FMI3P ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὁ- A--APF πόλις-N3I-APF *ἰσραήλ-N---GSM καί-C καίω-VF--FAI3P ἐν-P ὁ- A--DPN ὅπλον-N2N-DPN πέλτη-N1--DPF καί-C κοντός-N2--DPM καί-C τόξον-N2N-DPN καί-C τόξευμα-N3M-DPM καί-C ῥάβδος-N2--DPF χείρ-N3--GPF καί-C λόγχη-N1--DPF καί-C καίω-VF--FAI3P ἐν-P αὐτός- D--DPM πῦρ-N3--ASN ἑπτά-M ἔτος-N3E-APN

10 καί-C οὐ-D μή-D λαμβάνω-VB--AAS3P ξύλον-N2N-APN ἐκ-P ὁ- A--GSN πεδίον-N2N-GSN οὐδέ-C μή-D κόπτω-VA--AAS3P ἐκ-P ὁ- A--GPM δρυμός-N2--GPM ἀλλά-C ἤ-C ὁ- A--APN ὅπλον-N2N-APN κατακαίω-VF--FAI3P πῦρ-N3--DSN καί-C προνομεύω-VF--FAI3P ὁ- A--APM προνομεύω-VA--AAPAPM αὐτός- D--APM καί-C σκυλεύω-VF--FAI3P ὁ- A--APM σκυλεύω-VA--AAPAPM αὐτός- D--APM λέγω-V1--PAI3S κύριος-N2--NSM

11 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF δίδωμι-VF--FAI1S ὁ- A--DSM *γωγ-N---DSM τόπος-N2--ASM ὀνομαστός-A1--ASM μνημεῖον-N2N-ASN ἐν-P *ἰσραήλ-N---DSM ὁ- A--ASN πολυάνδριον-N2N-ASN ὁ- A--GPM ἐπιἔρχομαι-VB--AAPGPM πρός-P ὁ- A--DSF θάλασσα-N1S-DSF καί-C περιοἰκοδομέω-VF--FAI3P ὁ- A--ASN περιστόμιον-N2N-ASN ὁ- A--GSF φάραγξ-N3G-GSF καί-C καταὀρύσσω-VF--FAI3P ἐκεῖ-D ὁ- A--ASM *γωγ-N---ASM καί-C πᾶς-A3--ASN ὁ- A--ASN πλῆθος-N3E-ASN αὐτός- D--GSM καί-C καλέω-VC--FPI3S ὁ- A--NSN γαι-N---NSN ὁ- A--NSN πολυάνδριον-A---NSN ὁ- A--GSM *γωγ-N---GSM

12 καί-C καταὀρύσσω-VF--FAI3P αὐτός- D--APM οἶκος-N2--NSM *ἰσραήλ-N---GSM ἵνα-C καθαρίζω-VS--APS3S ὁ- A--NSF γῆ-N1--NSF ἐν-P ἑπτάμηνος-N2--DSF

13 καί-C καταὀρύσσω-VF--FAI3P αὐτός- D--APM πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--GSF γῆ-N1--GSF καί-C εἰμί-VF--FMI3S αὐτός- D--DPM εἰς-P ὀνομαστός-A1--ASN ὅς- --DSF ἡμέρα-N1A-DSF δοξάζω-VSI-API1S λέγω-V1--PAI3S κύριος-N2--NSM

14 καί-C ἀνήρ-N3--APM διά-P πᾶς-A3--GSM διαστέλλω-VF2-FAI3P ἐπιπορεύομαι-V1--PMPAPM ὁ- A--ASF γῆ-N1--ASF θάπτω-VA--AAN ὁ- A--APM καταλείπω-VP--XMPAPM ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF καθαρίζω-VA--AAN αὐτός- D--ASF μετά-P ὁ- A--ASF ἑπτάμηνος-N2--ASF καί-C ἐκζητέω-VF--FAI3P

15 καί-C πᾶς-A3--NSM ὁ- A--NSM διαπορεύομαι-V1--PMPNSM ὁ- A--ASF γῆ-N1--ASF καί-C ὁράω-VB--AAPNSM ὀστέον-N2N-ASN ἄνθρωπος-N2--GSM οἰκοδομέω-VF--FAI3S παρά-P αὐτός- D--ASN σημεῖον-N2N-ASN ἕως-P ὅστις- X--GSN θάπτω-VA--AAS3P αὐτός- D--ASN ὁ- A--NPM θάπτω-V1--PAPNPM εἰς-P ὁ- A--ASN γαι-N---ASN ὁ- A--ASN πολυάνδριον-N2N-ASN ὁ- A--GSM *γωγ-N---GSM

16 καί-C γάρ-X ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSF πόλις-N3I-GSF *πολυάνδριον-N2N-NSN καί-C καθαρίζω-VS--FPI3S ὁ- A--NSF γῆ-N1--NSF

17 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM εἶπον-VB--AAD2S πᾶς-A3--DSN ὄρνεον-N2N-DSN πετεινόν-N2N-DSN καί-C πρός-P πᾶς-A3--APN ὁ- A--APN θηρίον-N2N-APN ὁ- A--GSN πεδίον-N2N-GSN συνἄγω-VQ--APD2P καί-C ἔρχομαι-V1--PMD2P συνἄγω-VQ--APD2P ἀπό-P πᾶς-A3--GPM ὁ- A--GPM περικύκλῳ-D ἐπί-P ὁ- A--ASF θυσία-N1A-ASF ἐγώ- P--GS ὅς- --ASF θύω-VX--XAI1S σύ- P--DP θυσία-N1A-ASF μέγας-A1--ASF ἐπί-P ὁ- A--APN ὄρος-N3E-APN *ἰσραήλ-N---GSM καί-C ἐσθίω-VF--FMI2P κρέας-N3--APN καί-C πίνω-VF--FMI2P αἷμα-N3M-ASN

18 κρέας-N3--APN γίγας-N3--GPM ἐσθίω-VF--FMI2P καί-C αἷμα-N3M-ASN ἄρχων-N3--GPM ὁ- A--GSF γῆ-N1--GSF πίνω-VF--FMI2P κριός-N2--APM καί-C μόσχος-N2--APM καί-C τράγος-N2--APM καί-C ὁ- A--NPM μόσχος-N2--NPM στεατόομαι-VM--XPPNPM πᾶς-A3--NPM

19 καί-C ἐσθίω-VF--FMI2P στέαρ-N3--ASN εἰς-P πλησμονή-N1--ASF καί-C πίνω-VF--FMI2P αἷμα-N3M-ASN εἰς-P μέθη-N1--ASF ἀπό-P ὁ- A--GSF θυσία-N1A-GSF ἐγώ- P--GS ὅς- --GSF θύω-VAI-AAI1S σύ- P--DP

20 καί-C ἐνπίμπλημι-VS--FPI2P ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ἐγώ- P--GS ἵππος-N2--ASM καί-C ἀναβάτης-N1M-ASM γίγας-N3--ASM καί-C πᾶς-A3--ASM ἀνήρ-N3--ASM πολεμιστής-N1--ASM λέγω-V1--PAI3S κύριος-N2--NSM

21 καί-C δίδωμι-VF--FAI1S ὁ- A--ASF δόξα-N1S-ASF ἐγώ- P--GS ἐν-P σύ- P--DP καί-C ὁράω-VF--FMI3P πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN ὁ- A--ASF κρίσις-N3I-ASF ἐγώ- P--GS ὅς- --ASF ποιέω-VAI-AAI1S καί-C ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ὅς- --ASF ἐπιἄγω-VBI-AAI3P ἐπί-P αὐτός- D--APM

22 καί-C γιγνώσκω-VF--FMI3P οἶκος-N2--NSM *ἰσραήλ-N---GSM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF καί-C ἐπέκεινα-D

23 καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN ὅτι-C διά-P ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPN αἰχμαλωτεύω-VCI-API3P οἶκος-N2--NSM *ἰσραήλ-N---GSM ἀντί-P ὅς- --GPM ἀθετέω-VAI-AAI3P εἰς-P ἐγώ- P--AS καί-C ἀποστρέφω-VAI-AAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἀπό-P αὐτός- D--GPM καί-C παραδίδωμι-VAI-AAI1S αὐτός- D--APM εἰς-P χείρ-N3--APF ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM καί-C πίπτω-VAI-AAI3P πᾶς-A3--NPM μάχαιρα-N1A-DSF

24 κατά-P ὁ- A--APF ἀκαθαρσία-N1A-APF αὐτός- D--GPM καί-C κατά-P ὁ- A--APN ἀνόμημα-N3M-APN αὐτός- D--GPM ποιέω-VAI-AAI1S αὐτός- D--DPM καί-C ἀποστρέφω-VAI-AAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἀπό-P αὐτός- D--GPM

25 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM νῦν-D ἀποστρέφω-VF--FAI1S ὁ- A--ASF αἰχμαλωσία-N1A-ASF *ἰακώβ-N---GSM καί-C ἐλεέω-VF--FAI1S ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM καί-C ζηλόω-VF--FAI1S διά-P ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--ASN ἅγιος-A1A-ASN ἐγώ- P--GS

26 καί-C λαμβάνω-VF--FMI3P ὁ- A--ASF ἀτιμία-N1A-ASF ἑαυτοῦ- D--GPM καί-C ὁ- A--ASF ἀδικία-N1A-ASF ὅς- --ASF ἀδικέω-VAI-AAI3P ἐν-P ὁ- A--DSN καταοἰκίζω-VS--APN αὐτός- D--APM ἐπί-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM ἐπί-P εἰρήνη-N1--GSF καί-C οὐ-D εἰμί-VF--FMI3S ὁ- A--NSM ἐκφοβέω-V2--PAPNSM

27 ἐν-P ὁ- A--DSN ἀποστρέφω-VA--AAN ἐγώ- P--AS αὐτός- D--APM ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN καί-C συνἄγω-VB--AAN ἐγώ- P--AS αὐτός- D--APM ἐκ-P ὁ- A--GPF χώρα-N1A-GPF ὁ- A--GPN ἔθνος-N3E-GPN καί-C ἁγιάζω-VS--FPI1S ἐν-P αὐτός- D--DPM ἐνώπιον-P ὁ- A--GPN ἔθνος-N3E-GPN

28 καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM ἐν-P ὁ- A--DSN ἐπιφαίνω-VD--APN ἐγώ- P--AS αὐτός- D--DPM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

29 καί-C οὐ-D ἀποστρέφω-VF--FAI1S οὐκέτι-D ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἀπό-P αὐτός- D--GPM ἀντί-P ὅς- --GSM ἐκχέω-VAI-AAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

From Swedenborg's Works

 

Apocalypse Explained #257

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257. Because in this prophetical book numbers are often mentioned; and as no one can know the spiritual sense of what is contained in those numbers unless he knows what the particular numbers signify; for all numbers in the Word, as well as all names, signify spiritual things; and because the number seven is often mentioned amongst others, I am desirous here of showing that seven signifies all, and all things, also what is full and complete for that which signifies all, and all things, signifies also what is full and complete. For what is full and complete is said of the magnitude of a thing, and all and all things of multitude.

That the number seven has such a signification is evident from the following passages. In Ezekiel:

"The inhabitants of the cities of Israel shall set fire to and burn the arms, the shield also and the buckler, with the bow and the arrows, and with the hand-staff, and with the spear; and they shall kindle a fire with them seven years; and they shall bury Gog and all his multitude, and they shall cleanse the land seven months" (39:9, 11, 12).

The subject here treated of is the desolation of all things in the church. The inhabitants of the cities of Israel signify all the goods of truth, to set on fire and burn signifies to consume by evils. The arms, the shield, the buckler, the bows, the arrows, the hand-staff, the spear, denote everything pertaining to doctrine; to kindle fire with them seven years denotes to consume them all and fully by evils. Gog signifies those who are in external worship, and in no internal worship; to bury them and cleanse the land denotes to destroy them all, and completely to purge the church of them.

[2] In Jeremiah:

"Their widows shall be multiplied more than the sand of the seas, and I will bring to them upon the mother of the youths the waster at noon-day. She who hath borne seven shall languish, she shall breathe out her soul" (15:8, 9).

By the widows which will be multiplied are signified those who are in good and desire truths, and, in the opposite sense, as in the present case, those who are in evil and desire falsities. By the mother of the youths is signified the church; by the waster at noon-day is signified the vastation of that church, however much they may be in truths from the Word. By she that hath borne seven shall languish, she shall breathe out her soul, is signified that the church, to which all truths were given because the Word was given them, should perish; for she that hath borne seven signifies those to whom all truths were given. This is specifically said concerning the Jews.

[3] Similarly, in the first book of Samuel:

"They that were hungry ceased, so that the barren hath borne seven, and she that hath many children hath failed" (2:5).

The hungry who ceased denote those who desire the goods and truths of the church; the barren who hath borne seven signifies those who are outside the church and are ignorant of truths because they have not the Word, as the Gentiles, to whom all things will be given; she that hath many children failing signifies those who have truths, from whom they will be taken away. Again, in David:

"Render unto our neighbours sevenfold into their bosom" (79:12).

And in Moses,

That the Jews should be punished seven times for their sins (Leviticus 26:18, 21, 24, 28);

seven times here signifying fully.

[4] In Luke:

"And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent, thou shalt forgive him" (17:4).

Here, to forgive seven times, if he shall return seven times, denotes to forgive as often as the offender should return, and thus at all times. But lest Peter should understand seven times to be meant by these words, the Lord explains His meaning to him, as recorded in Matthew:

"Peter said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times, but until seventy times seven " (18:21, 22).

Seventy times seven is always, without counting. In David:

"Seven times a day do I praise thee for the judgments of justice" (Psalms 119:164).

Seven times a day denotes always, or at all times.

[5] Again:

"The sayings of Jehovah are pure sayings, as silver refined in a furnace of earth, purified seven times" (Psalms 12:6).

Here silver signifies truth from the Divine: purified seven times denotes that it is altogether and fully pure.

[6] In Isaiah:

"The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days" (30:26).

The light of the sun signifies Divine truth from Divine good: and that this light should be sevenfold, as the light of seven days, signifies that the Divine truth in heaven should be without any falsity, thus that it should be altogether and fully pure.

[7] In Matthew,

The unclean spirit "shall take with him seven other spirits more wicked than himself, and he shall dwell there" (12:45; Luke 11:26).

Here profanation is treated of, and by the seven other spirits with which the unclean spirit is said to return are signified all falsities of evil, thus a plenary destruction of good and truth.

[8] Similar is the signification of the seven times which were to pass over the king of Babylon, in Daniel,

"His heart shall be changed from man, and the heart of a beast shall be given unto him; while seven times shall pass over him" (4:16, 25, 32).

By the king of Babylon are signified those who profane the goods and truths of the Word. By his heart being changed from that of a man to that of a beast is meant that nothing spiritual, that is, truly human, should remain with him, but that instead there should be everything diabolical. By the seven times which were to pass over him is meant profanation, which is a complete destruction of truth and good.

[9] Because the terms seven, and seven times, signified all things, and also what is full, the following commands were given to the children of Israel:

Seven days their hands should be filled (Exodus 29:35).

Seven days they should be sanctified (Exodus 29:37).

Seven days Aaron should put on the garments when he was being initiated (Exodus 29:30).

Seven days they should not go out of the tabernacle when they were being initiated into the priesthood (Leviticus 8:33, 34).

Seven times expiation should be made upon the horns of the altar (Leviticus 16:18, 19).

Seven times should the altar be sanctified with oil (Leviticus 8:11).

Seven times should the blood be sprinkled before the veil (Leviticus 4:16, 17).

Seven times should the blood be sprinkled with the finger towards the east, when Aaron went in to the mercy seat (Leviticus 16:12-15).

Seven times should the water of separation be sprinkled towards the tabernacle (Num. 19:4).

Seven times should blood be sprinkled for the cleansing of leprosy (Leviticus 14:7, 8, 27, 38, 51).

The lampstand had seven lamps (Exodus 25:32, 37; 37:18-25).

Feasts should be celebrated for seven days (Exodus 34:18; Leviticus 23:4-9, 39-44; Deuteronomy 16:3, 4, 8).

Seven days of the feast there should be a burnt offering of seven bullocks and seven rams daily (Ezekiel 45:23).

Baalam built seven altars, and sacrificed seven oxen and seven rams (Num. 23:1-7, 15-18, 29, 30).

They numbered seven weeks of years, seven times seven years, and then should cause the trumpet of the jubilee to be sounded in the seventh month (Leviticus 25:8, 9).

From the signification of the number seven, it is evident what is signified

By the seven days of creation (Genesis 1).

Also by four thousand men being filled from seven loaves, and that seven basketsful of fragments remained over (Matthew 15:34-37; Mark 8:5-9).

Hence now it is clear what is signified in the Apocalypse,

By the seven churches (1:4, 11).

By the seven golden lampstands, in the midst of which was the Son of man (1:13).

By the seven stars in His right hand (1:16, 20).

By the seven spirits of God (3:1).

By the seven lamps of fire burning before the throne (4:5).

By the book sealed with seven seals (5:1).

By the seven angels to whom were given seven trumpets (8:2).

By the seven thunders which uttered their voices (10:3, 4).

By the seven angels having the seven last plagues, (15:1, 6).

By seven vials full of the seven last plagues (16:1; 21:9)

and elsewhere in the Word, where seven is mentioned.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.