The Bible

 

Ezekiel 32

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1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἑνδέκατος-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM δωδέκατος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S θρῆνος-N2--ASM ἐπί-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C εἶπον-VF2-FAI2S αὐτός- D--DSM λέων-N3--DSM ἔθνος-N3E-GPN ὁμοιόω-VCI-API2S καί-C σύ- P--NS ὡς-C δράκων-N3--NSM ὁ- A--NSM ἐν-P ὁ- A--DSF θάλασσα-N1S-DSF καί-C κερατίζω-V1I-IAI2S ὁ- A--DPM ποταμός-N2--DPM σύ- P--GS καί-C ταράσσω-V1I-IAI2S ὕδωρ-N3--ASN ὁ- A--DPM πούς-N3D-DPM σύ- P--GS καί-C καταπατέω-V2I-IAI2S ὁ- A--APM ποταμός-N2--APM σύ- P--GS

3 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C περιβάλλω-VF2-FAI1S ἐπί-P σύ- P--AS δίκτυον-N2N-APN λαός-N2--GPM πολύς-A1--GPM καί-C ἀναἄγω-VF--FAI1S σύ- P--AS ἐν-P ὁ- A--DSN ἄγκιστρον-N2N-DSN ἐγώ- P--GS

4 καί-C ἐκτείνω-VF2-FAI1S σύ- P--AS ἐπί-P ὁ- A--ASF γῆ-N1--ASF πεδίον-N2N-APN πίμπλημι-VS--FPI3S σύ- P--GS καί-C ἐπι καταἵζω-VF2-FAI1S ἐπί-P σύ- P--AS πᾶς-A3--APN ὁ- A--APN πετεινόν-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐνπίμπλημι-VF--FAI1S ἐκ-P σύ- P--GS πᾶς-A3--APN ὁ- A--APN θηρίον-N2N-APN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

5 καί-C δίδωμι-VF--FAI1S ὁ- A--APF σάρξ-N3K-APF σύ- P--GS ἐπί-P ὁ- A--APN ὄρος-N3E-APN καί-C ἐνπίμπλημι-VF--FAI1S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN σύ- P--GS

6 καί-C ποτίζω-VC--FPI3S ὁ- A--NSF γῆ-N1--NSF ἀπό-P ὁ- A--GPN προχώρημα-N3M-GPN σύ- P--GS ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN σύ- P--GS ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN φάραγξ-N3G-APF ἐνπίμπλημι-VF--FAI1S ἀπό-P σύ- P--GS

7 καί-C κατακαλύπτω-VF--FAI1S ἐν-P ὁ- A--DSN σβέννυμι-VC--APN σύ- P--AS οὐρανός-N2--ASM καί-C συνσκοτάζω-VF--FAI1S ὁ- A--APN ἄστρον-N2N-APN αὐτός- D--GSM ἥλιος-N2--ASM ἐν-P νεφέλη-N1--DSF καλύπτω-VF--FAI1S καί-C σελήνη-N1--NSF οὐ-D μή-D φαίνω-VD--APS3S ὁ- A--ASN φῶς-N3T-ASN αὐτός- D--GSF

8 πᾶς-A3--NPN ὁ- A--NPN φαίνω-V1--PAPNPN φῶς-N3T-NSN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM συνσκοτάζω-VF--FAI3P ἐπί-P σύ- P--AS καί-C δίδωμι-VF--FAI1S σκότος-N3E-ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

9 καί-C παραὀργίζω-VF2-FAI1S καρδία-N1A-ASF λαός-N2--GPM πολύς-A1--GPM ἡνίκα-D ἄν-X ἄγω-V1--PAI1S αἰχμαλωσία-N1A-ASF σύ- P--GS εἰς-P ὁ- A--APN ἔθνος-N3E-APN εἰς-P γῆ-N1--ASF ὅς- --ASF οὐ-D γιγνώσκω-VZI-AAI2S

10 καί-C στυγνάζω-VF--FAI3P ἐπί-P σύ- P--AS ἔθνος-N3E-NPN πολύς-A1--NPN καί-C ὁ- A--NPM βασιλεύς-N3V-NPM αὐτός- D--GPM ἔκστασις-N3I-DSF ἐκἵστημι-VF--FMI3P ἐν-P ὁ- A--DSN πέτομαι-V5--PMN ὁ- A--ASF ῥομφαία-N1A-ASF ἐγώ- P--GS ἐπί-P πρόσωπον-N2N-APN αὐτός- D--GPM προςδέχομαι-V1--PMPNPM ὁ- A--ASF πτῶσις-N3I-ASF αὐτός- D--GPM ἀπό-P ἡμέρα-N1A-GSF πτῶσις-N3I-GSF σύ- P--GS

11 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ῥομφαία-N1A-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ἥκω-VF--FAI3S σύ- P--DS

12 ἐν-P μάχαιρα-N1--DPF γίγας-N3--GPM καί-C καταβάλλω-VF2-FAI1S ὁ- A--ASF ἰσχύς-N3--ASF σύ- P--GS λοιμός-N2--NPM ἀπό-P ἔθνος-N3E-GPN πᾶς-A3--NPM καί-C ἀποὀλλύω-VF2-FAI3P ὁ- A--ASF ὕβρις-N3I-ASF *αἴγυπτος-N2--GSF καί-C συντρίβω-VD--FPI3S πᾶς-A1S-NSF ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GSF

13 καί-C ἀποὀλλύω-VF2-FAI1S πᾶς-A3--APN ὁ- A--APN κτῆνος-N3E-APN αὐτός- D--GSF ἀπό-P ὕδωρ-N3T-GSN πολύς-A1--GSN καί-C οὐ-D μή-D ταράσσω-VA--AAS3S αὐτός- D--ASN ἔτι-D πούς-N3D-NSM ἄνθρωπος-N2--GSM καί-C ἴχνος-N3E-NSN κτῆνος-N3E-GPN οὐ-D μή-D καταπατέω-VA--AAS3S αὐτός- D--ASN

14 οὕτως-D τότε-D ἡσυχάζω-VF--FAI3S ὁ- A--NPN ὕδωρ-N3T-NPN αὐτός- D--GPM καί-C ὁ- A--NPM ποταμός-N2--NPM αὐτός- D--GPM ὡς-C ἔλαιον-N2N-NSN πορεύομαι-VF--FMI3P λέγω-V1--PAI3S κύριος-N2--NSM

15 ὅταν-D δίδωμι-VO--AAS1S *αἴγυπτος-N2--ASF εἰς-P ἀπώλεια-N1A-ASF καί-C ἐρημόω-VC--APS3S ὁ- A--NSF γῆ-N1--NSF σύν-P ὁ- A--DSF πλήρωσις-N3I-DSF αὐτός- D--GSF ὅταν-D διασπείρω-VA--AAS1S πᾶς-A3--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ἐν-P αὐτός- D--DSF καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

16 θρῆνος-N2--NSM εἰμί-V9--PAI3S καί-C θρηνέω-VF--FAI2S αὐτός- D--ASM καί-C ὁ- A--NPF θυγάτηρ-N3--NPF ὁ- A--GPN ἔθνος-N3E-GPN θρηνέω-VF--FAI3P αὐτός- D--ASM ἐπί-P *αἴγυπτος-N2--ASF καί-C ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GSF θρηνέω-VF--FAI3P αὐτός- D--ASF λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

17 καί-C γίγνομαι-VCI-API3S ἐν-P ὁ- A--DSN δωδέκατος-A1--DSN ἔτος-N3E-DSN ὁ- A--GSM πρῶτος-A1--GSMS μήν-N3--GSM πεντεκαιδέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM θρηνέω-VA--AAD2S ἐπί-P ὁ- A--ASF ἰσχύς-N3--ASF *αἴγυπτος-N2--GSF καί-C καταβιβάζω-VF--FAI3P αὐτός- D--GSF ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--APN ἔθνος-N3E-APN νεκρός-A1A-APF εἰς-P ὁ- A--ASN βάθος-N3E-ASN ὁ- A--GSF γῆ-N1--GSF πρός-P ὁ- A--APM καταβαίνω-V1--PAPAPM εἰς-P βόθρος-N2--ASM

20 ἐν-P μέσος-A1--DSM τραυματίας-N1T-GPM μάχαιρα-N1--APF πίπτω-VF2-FMI3P μετά-P αὐτός- D--GSM καί-C κοιμάω-VC--FPI3S πᾶς-A1S-NSF ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GSM

21 καί-C εἶπον-VF2-FAI3P σύ- P--DS ὁ- A--NPM γίγας-N3--NPM ἐν-P βαθύς-A3U-DSM βόθρος-N2--GSM γίγνομαι-V1--PMD2S τίς- I--GSN κρείσσων-A3C-NSM εἰμί-V9--PAI2S καταβαίνω-VC--APD2S καί-C κοιμάω-VC--APD2S μετά-P ἀπερίτμητος-A1B-GPM ἐν-P μέσος-A1--DSM τραυματίας-N1T-GPM μάχαιρα-N1--APF

22 ἐκεῖ-D *ασσουρ-N---NS καί-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF αὐτός- D--GSM πᾶς-A3--NPM τραυματίας-N1T-NPM ἐκεῖ-D δίδωμι-VCI-API3P καί-C ὁ- A--NSF ταφή-N1--NSF αὐτός- D--GPM ἐν-P βαθύς-A3U-DSM βόθρος-N2--GSM καί-C γίγνομαι-VCI-API3S ὁ- A--NSF συναγωγή-N1--NSF αὐτός- D--GSM περικύκλῳ-D ὁ- A--GSN μνῆμα-N3M-GSN αὐτός- D--GSM πᾶς-A3--NPM ὁ- A--NPM τραυματίας-N1T-NPM ὁ- A--NPM πίπτω-VX--XAPNPM μάχαιρα-N1A-DSF

23 ὁ- A--NPM δίδωμι-VO--AAPNPM ὁ- A--ASM φόβος-N2--ASM αὐτός- D--GPM ἐπί-P γῆ-N1--GSF ζωή-N1--GSF

24 ἐκεῖ-D αιλαμ-N---NSN καί-C πᾶς-A1S-NSF ὁ- A--NSF δύναμις-N3I-NSF αὐτός- D--GSM περικύκλῳ-D ὁ- A--GSN μνῆμα-N3M-GSN αὐτός- D--GSM πᾶς-A3--NPM ὁ- A--NPM τραυματίας-N1T-NPM ὁ- A--NPM πίπτω-VX--XAPNPM μάχαιρα-N1A-DSF καί-C ὁ- A--NPM καταβαίνω-V1--PAPNPM ἀπερίτμητος-A1B-NPM εἰς-P γῆ-N1--GSF βάθος-N3E-ASN ὁ- A--NPM δίδωμι-VX--XAPNPM αὐτός- D--GPM φόβος-N2--ASM ἐπί-P γῆ-N1--GSF ζωή-N1--GSF καί-C λαμβάνω-VBI-AAI3P ὁ- A--ASF βάσανος-N2--ASF αὐτός- D--GPM μετά-P ὁ- A--GPM καταβαίνω-V1--PAPGPM εἰς-P βόθρος-N2--ASM

25 ἐν-P μέσος-A1--DSM τραυματίας-N1T-GPM

26 ἐκεῖ-D δίδωμι-VCI-API3P *μοσοχ-N---NS καί-C *θοβελ-N---NS καί-C πᾶς-A1S-NSF ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GPM περικύκλῳ-D ὁ- A--GSN μνῆμα-N3M-GSN αὐτός- D--GSM πᾶς-A3--NPM τραυματίας-N1T-NPM αὐτός- D--GSM πᾶς-A3--NPM ἀπερίτμητος-A1B-NPM τραυματίας-N1T-NPM ἀπό-P μάχαιρα-N1--APF ὁ- A--NPM δίδωμι-VX--XAPNPM ὁ- A--ASM φόβος-N2--ASM αὐτός- D--GPM ἐπί-P γῆ-N1--GSF ζωή-N1--GSF

27 καί-C κοιμάω-VCI-API3P μετά-P ὁ- A--GPM γίγας-N3--GPM ὁ- A--GPM πίπτω-VX--XAPGPM ἀπό-P αἰών-N3W-GSM ὅς- --NPM καταβαίνω-VZI-AAI3P εἰς-P ᾅδης-N1M-GSM ἐν-P ὅπλον-N2N-DPN πολεμικός-A1--DPN καί-C τίθημι-VAI-AAI3P ὁ- A--APF μάχαιρα-N1--APF αὐτός- D--GPM ὑπό-P ὁ- A--APF κεφαλή-N1--APF αὐτός- D--GPM καί-C γίγνομαι-VCI-API3P ὁ- A--NPF ἀνομία-N1A-NPF αὐτός- D--GPM ἐπί-P ὁ- A--GPN ὀστέον-N2N-GPN αὐτός- D--GPM ὅτι-C ἐκφοβέω-VAI-AAI3P γίγας-N3--APM ἐν-P γῆ-N1--DSF ζωή-N1--GSF

28 καί-C σύ- P--NS ἐν-P μέσος-A1--DSM ἀπερίτμητος-A1B-GPM κοιμάω-VC--FPI2S μετά-P τραυματίζω-VT--XPPGPM μάχαιρα-N1A-DSF

29 ἐκεῖ-D δίδωμι-VCI-API3P ὁ- A--NPM ἄρχων-N3--NPM *ασσουρ-N---GS ὁ- A--NPM δίδωμι-VO--AAPNPM ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GSM εἰς-P τραῦμα-N3M-ASN μάχαιρα-N1--APF οὗτος- D--NPM μετά-P τραυματίας-N1T-GPM κοιμάω-VCI-API3P μετά-P καταβαίνω-V1--PAPGPM εἰς-P βόθρος-N2--ASM

30 ἐκεῖ-D ὁ- A--NPM ἄρχων-N3--NPM ὁ- A--GSM βορέας-N1T-GSM πᾶς-A3--NPM στρατηγός-N2--NPM *ασσουρ-N---GS ὁ- A--NPM καταβαίνω-V1--PAPNPM τραυματίας-N1T-NPM σύν-P ὁ- A--DSM φόβος-N2--DSM αὐτός- D--GPM καί-C ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GPM κοιμάω-VCI-API3P ἀπερίτμητος-A1B-NPM μετά-P τραυματίας-N1T-GPM μάχαιρα-N1--APF καί-C ἀποφέρω-VAI-AAI3P ὁ- A--ASF βάσανος-N2--ASF αὐτός- D--GPM μετά-P ὁ- A--GPM καταβαίνω-V1--PAPGPM εἰς-P βόθρος-N2--ASM

31 ἐκεῖνος- D--APM ὁράω-VF--FMI3S βασιλεύς-N3V-NSM *φαραώ-N---NSM καί-C παρακαλέω-VC--FPI3S ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GPM λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

32 ὅτι-C δίδωμι-VX--XAI1S ὁ- A--ASM φόβος-N2--ASM αὐτός- D--GSM ἐπί-P γῆ-N1--GSF ζωή-N1--GSF καί-C κοιμάω-VC--FPI3S ἐν-P μέσος-A1--DSM ἀπερίτμητος-A1B-GPM μετά-P τραυματίας-N1T-GPM μάχαιρα-N1--APF *φαραώ-N---NSM καί-C πᾶς-A3--NSN ὁ- A--NSN πλῆθος-N3E-NSN αὐτός- D--GSM λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

From Swedenborg's Works

 

Arcana Coelestia #4727

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4727. 'So now come, and let us kill him' means an annihilation of the essential teaching regarding the Lord's Divine Human. This is clear from the meaning of 'killing' as annihilating, and from the representation of 'Joseph', whom they desired to kill, as the Lord's Divine Truth, specifically the teaching regarding His Divine Human, see 4723, where it may be seen that this is the essential truth taught by doctrine. It is well known that the Church acknowledging faith alone has annihilated that essential truth, for who among them believes that the Lord's Human is Divine? Do they not turn away in aversion from the very idea? Yet in the Ancient Churches people believed that the Lord who was to come into the world was a Divine Man, and also when seen by them He was called Jehovah, as is evident from many places in the Word. But for the time being let simply the following in Isaiah be quoted,

The voice of one crying in the wilderness, Prepare the way of Jehovah; make plain in the lonely place a highway for our God. Isaiah 40:3.

It is quite clear from the writers of the Gospels that these words were used to refer to the Lord and that the way was prepared for Him, and the highway made plain, by John the Baptist, Matthew 3:3; Mark 1:3; Luke 3:4; John 1:23. The same is additionally clear from the Lord's own actual words stating that He was one with the Father, that the Father was within Him and He was within the Father; also that all power was given to Him in heaven and on earth, and that judgement was His. Anyone who has but little knowledge about power in heaven and on earth, or about judgement, can see that these words would be meaningless if He were not Divine even as to His Human.

[2] Adherents to faith alone cannot have any knowledge of what makes a human being new, that is, makes him holy, let alone what makes the Lord's Human Divine, since they know nothing about love and charity - it being love to the Lord and charity towards the neighbour that make a human being new and make him holy. It was Divine love itself however that made the Lord Divine. Love constitutes a person's very being (esse), and lies at the root of the life he leads. That Divine love fashions him to be an image of itself, being much like the human soul - a person's inner and essential self - which so to speak creates or moulds the body into an image of itself, so that it uses the body to enable it to act and to discern things exactly as it wills and thinks. The body is then so to speak the effect, and the soul is so to speak the cause that has the end within it, the soul therefore being the all within the body, even as the cause containing the end is the all within the effect. The soul of Divine love was Jehovah Himself, as He was the Lord's soul, since He was conceived from Jehovah; and His Human, once it was glorified, could not be anything else. These considerations show how much those people go astray who make the Lord's Human after it has been glorified like the human of anyone else. In fact it is Divine, and from His Divine Human all wisdom, all intelligence, and also all light go forth in heaven. Whatever goes forth from Him is holy, and anything [regarded as] holy which does not go forth from the Divine is not holy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1106

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1106. VASTATIONS

There are many people who, when they were in the world, out of simplicity and ignorance absorbed falsities in respect to religious faith, but who possessed a kind of conscience that was in keeping with the basic assumptions of their faith. They did not live as others - hating, getting revenge, and committing adultery. In the next life those people cannot be admitted into heavenly communities as long as they are under the influence of falsity, for in that condition they would pollute those communities. They are detained therefore on the lower earth for a considerable length of time so as to get rid of those false assumptions. The length of time they stay there, long or short, depends on the nature of the falsity and of the life acquired from it, and on the extent to which those assumptions have been confirmed with them. Some there suffer quite severely, others not so. The experiences they undergo are called vastations, which receive considerable mention in the Word. When the period of vastation is completed they are carried into heaven and as newcomers receive instruction in the truths of faith, which is given by the angels who receive them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.