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Ezekiel 16

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSF *ἰερουσαλήμ-N---DSF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GSF

3 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DSF *ἰερουσαλήμ-N---DSF ὁ- A--NSF ῥίζα-N1S-NSF σύ- P--GS καί-C ὁ- A--NSF γένεσις-N3I-NSF σύ- P--GS ἐκ-P γῆ-N1--GSF *χανααν-N---GS ὁ- A--NSM πατήρ-N3--NSM σύ- P--GS *ἀμορραῖος-N2--NSM καί-C ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GS *χετταία-N---NSF

4 καί-C ὁ- A--NSF γένεσις-N3I-NSF σύ- P--GS ἐν-P ὅς- --DSF ἡμέρα-N1A-DSF τίκτω-VQI-API2S οὐ-D δέω-VAI-AAI3P ὁ- A--APM μαστός-N2--APM σύ- P--GS καί-C ἐν-P ὕδωρ-N3T-DSN οὐ-D λούω-VCI-API2S οὐδέ-C ἅλς-N3--DSM ἁλίζω-VSI-API2S καί-C σπάργανον-N2N-DPN οὐ-D σπαργανόω-VCI-API2S

5 οὐδέ-C φείδομαι-VAI-AMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS ἐπί-P σύ- P--DS ὁ- A--GSN ποιέω-VA--AAN σύ- P--DS εἷς-A3--ASN ἐκ-P πᾶς-A3--GPM οὗτος- D--GPM ὁ- A--GSN πάσχω-VB--AAN τις- I--ASN ἐπί-P σύ- P--DS καί-C ἀποῥίπτω-VVI-API2S ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSN πεδίον-N2N-GSN ὁ- A--DSF σκολιότης-N3T-DSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS ἐν-P ὅς- --DSF ἡμέρα-N1A-DSF τίκτω-VQI-API2S

6 καί-C διαἔρχομαι-VBI-AAI1S ἐπί-P σύ- P--AS καί-C ὁράω-VBI-AAI1S σύ- P--AS φύρομαι-VM--XPPASF ἐν-P ὁ- A--DSN αἷμα-N3M-DSN σύ- P--GS καί-C εἶπον-VAI-AAI1S σύ- P--DS ἐκ-P ὁ- A--GSN αἷμα-N3M-GSN σύ- P--GS ζωή-N1--NSF

7 πληθύνω-V1--PMD2S καθώς-D ὁ- A--NSF ἀνατολή-N1--NSF ὁ- A--GSM ἀγρός-N2--GSM δίδωμι-VX--XAI1S σύ- P--AS καί-C πληθύνω-VCI-API2S καί-C μεγαλύνω-VCI-API2S καί-C εἰςἔρχομαι-VBI-AAI2S εἰς-P πόλις-N3I-APF πόλις-N3I-GPF ὁ- A--NPM μαστός-N2--NPM σύ- P--GS ἀναὀρθόω-VCI-API3P καί-C ὁ- A--NSF θρίξ-N3K-NSF σύ- P--GS ἀνατέλλω-VAI-AAI3S σύ- P--NS δέ-X εἰμί-V9--IAI2S γυμνός-A1--NSF καί-C ἀσχημονέω-V2--PAPNSF

8 καί-C διαἔρχομαι-VBI-AAI1S διά-P σύ- P--GS καί-C ὁράω-VBI-AAI1S σύ- P--AS καί-C ἰδού-I καιρός-N2--NSM σύ- P--GS καιρός-N2--NSM καταλύω-V1--PAPGPM καί-C διαπετάζω-VAI-AAI1S ὁ- A--APF πτέρυξ-N3G-APF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C καλύπτω-VAI-AAI1S ὁ- A--ASF ἀσχημοσύνη-N1--ASF σύ- P--GS καί-C ὄμνυμι-VAI-AAI1S σύ- P--DS καί-C εἰςἔρχομαι-VBI-AAI1S ἐν-P διαθήκη-N1--DSF μετά-P σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM καί-C γίγνομαι-VBI-AMI2S ἐγώ- P--DS

9 καί-C λούω-VAI-AAI1S σύ- P--AS ἐν-P ὕδωρ-N3T-DSN καί-C ἀποπλύνω-VAI-AAI1S ὁ- A--ASN αἷμα-N3M-ASN σύ- P--GS ἀπό-P σύ- P--GS καί-C χρίω-VAI-AAI1S σύ- P--AS ἐν-P ἔλαιον-N2N-DSN

10 καί-C ἐνδύω-VAI-AAI1S σύ- P--AS ποικίλος-A1--APN καί-C ὑποδέω-VAI-AAI1S σύ- P--AS ὑάκινθος-N2--ASF καί-C ζωννύω-VAI-AAI1S σύ- P--AS βύσσος-N2--DSF καί-C περιβάλλω-VBI-AAI1S σύ- P--AS τρίχαπτος-A1B-DSF

11 καί-C κοσμέω-VAI-AAI1S σύ- P--AS κόσμος-N2--DSM καί-C περιτίθημι-VAI-AAI1S ψέλιον-N2N-APN περί-P ὁ- A--APF χείρ-N3--APF σύ- P--GS καί-C κάθεμα-N3M-ASN περί-P ὁ- A--ASM τράχηλος-N2--ASM σύ- P--GS

12 καί-C δίδωμι-VAI-AAI1S ἐνώτιον-N2N-ASN περί-P ὁ- A--ASM μυκτήρ-N3--ASM σύ- P--GS καί-C τροχίσκος-N2--APM ἐπί-P ὁ- A--APN οὖς-N3T-APN σύ- P--GS καί-C στέφανος-N2--ASM καύχησις-N3I-GSF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GS

13 καί-C κοσμέω-VCI-API2S χρυσίον-N2N-DSN καί-C ἀργύριον-N2N-DSN καί-C ὁ- A--NPN περιβόλαιον-N2N-NPN σύ- P--GS βύσσινος-A1--NPN καί-C τρίχαπτος-A1B-NPN καί-C ποικίλος-A1--NPN σεμίδαλις-N3I-ASF καί-C ἔλαιον-N2N-ASN καί-C μέλι-N3--ASN ἐσθίω-VBI-AAI2S καί-C γίγνομαι-VBI-AMI2S καλός-A1--NSF σφόδρα-D

14 καί-C ἐκἔρχομαι-VBI-AAI3S σύ- P--GS ὄνομα-N3M-NSN ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ἐν-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS διότι-C συντελέω-VM--XPPNSN εἰμί-V9--IAI3S ἐν-P εὐπρέπεια-N1A-DSF ἐν-P ὁ- A--DSF ὡραιότης-N3T-DSF ὅς- --DSF τάσσω-VAI-AAI1S ἐπί-P σύ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

15 καί-C πείθω-VXI-YAI2S ἐν-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS καί-C πορνεύω-VAI-AAI2S ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN σύ- P--GS καί-C ἐκχέω-VAI-AAI2S ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS ἐπί-P πᾶς-A3--ASM πάροδος-N2--ASM ὅς- --ASN οὐ-D εἰμί-VF--FMI3S

16 καί-C λαμβάνω-VBI-AAI2S ἐκ-P ὁ- A--GPN ἱμάτιον-N2N-GPN σύ- P--GS καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF εἴδωλον-N2N-APN ῥαπτός-A1--APN καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P αὐτός- D--APN καί-C οὐ-D μή-D εἰςἔρχομαι-VB--AAS2S οὐδέ-C μή-D γίγνομαι-VB--AMS3S

17 καί-C λαμβάνω-VBI-AAI2S ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSF καύχησις-N3I-GSF σύ- P--GS ἐκ-P ὁ- A--GSN χρυσίον-N2N-GSN ἐγώ- P--GS καί-C ἐκ-P ὁ- A--GSN ἀργύριον-N2N-GSN ἐγώ- P--GS ἐκ-P ὅς- --GPN δίδωμι-VAI-AAI1S σύ- P--DS καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF εἰκών-N3N-APF ἀρσενικός-A1--APF καί-C ἐκπορνεύω-VAI-AAI2S ἐν-P αὐτός- D--DPF

18 καί-C λαμβάνω-VBI-AAI2S ὁ- A--ASM ἱματισμός-N2--ASM ὁ- A--ASM ποικίλος-A1--ASM σύ- P--GS καί-C περιβάλλω-VBI-AAI2S αὐτός- D--APN καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ἐγώ- P--GS καί-C ὁ- A--ASN θυμίαμα-N3M-ASN ἐγώ- P--GS τίθημι-VAI-AAI2S πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM

19 καί-C ὁ- A--APM ἄρτος-N2--APM ἐγώ- P--GS ὅς- --APM δίδωμι-VAI-AAI1S σύ- P--DS σεμίδαλις-N3I-ASF καί-C ἔλαιον-N2N-ASN καί-C μέλι-N3--ASN ψωμίζω-VAI-AAI1S σύ- P--AS καί-C τίθημι-VAI-AAI2S αὐτός- D--APN πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF καί-C γίγνομαι-VBI-AMI3S λέγω-V1--PAI3S κύριος-N2--NSM

20 καί-C λαμβάνω-VBI-AAI2S ὁ- A--APM υἱός-N2--APM σύ- P--GS καί-C ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS ὅς- --APF γεννάω-VAI-AAI2S καί-C θύω-VAI-AAI2S αὐτός- D--APN αὐτός- D--DPM εἰς-P ἀνάλωσις-N3I-ASF ὡς-C μικρός-A1A-APN ἐκπορνεύω-VAI-AAI2S

21 καί-C σφάζω-VAI-AAI2S ὁ- A--APN τέκνον-N2N-APN σύ- P--GS καί-C δίδωμι-VAI-AAI2S αὐτός- D--APN ἐν-P ὁ- A--DSN ἀποτροπιάζω-V1--PMN σύ- P--AS ἐν-P αὐτός- D--DPM

22 οὗτος- D--NSN παρά-P πᾶς-A1S-ASF ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS καί-C οὐ-D μιμνήσκω-VSI-API2S ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF νηπιότης-N3T-GSF σύ- P--GS ὅτε-D εἰμί-V9--IAI2S γυμνός-A1--NSF καί-C ἀσχημονέω-V2--PAPNSF καί-C φύρομαι-VM--XMPNSF ἐν-P ὁ- A--DSN αἷμα-N3M-DSN σύ- P--GS ζάω-VAI-AAI2S

23 καί-C γίγνομαι-VBI-AMI3S μετά-P πᾶς-A1S-APF ὁ- A--APF κακία-N1A-APF σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM

24 καί-C οἰκοδομέω-VAI-AAI2S σεαυτοῦ- D--DSF οἴκημα-N3M-ASN πορνικός-A1--ASN καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF ἔκθεμα-N3M-ASN ἐν-P πᾶς-A1S-DSF πλατύς-A3U-DSF

25 καί-C ἐπί-P ἀρχή-N1--GSF πᾶς-A1S-GSF ὁδός-N2--GSF οἰκοδομέω-VAI-AAI2S ὁ- A--APN πορνεῖον-N2N-APN σύ- P--GS καί-C λυμαίνω-VAI-AMI2S ὁ- A--ASN κάλλος-N3E-ASN σύ- P--GS καί-C διαἄγω-VBI-AAI2S ὁ- A--APN σκέλος-N3E-APN σύ- P--GS πᾶς-A3--DSM πάροδος-N2--DSM καί-C πληθύνω-VAI-AAI2S ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS

26 καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P ὁ- A--APM υἱός-N2--APM *αἴγυπτος-N2--GSF ὁ- A--APM ὁμορέω-V2--PAPAPM σύ- P--DS ὁ- A--APM μεγαλόσαρκος-A1B-APM καί-C πολλαχῶς-D ἐκπορνεύω-VAI-AAI2S ὁ- A--GSN παραὀργίζω-VA--AAN ἐγώ- P--AS

27 ἐάν-C δέ-X κτείνω-VAI-AMI2S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C ἐκαἴρω-VF2-FAI1S ὁ- A--APN νόμιμος-A1--APN σύ- P--GS καί-C παραδίδωμι-VF--FAI1S σύ- P--AS εἰς-P ψυχή-N1--APF μισέω-V2--PAPGPM σύ- P--AS θυγάτηρ-N3--APF ἀλλόφυλος-A1B-GPM ὁ- A--APF ἐκκλίνω-V1--PAPAPF σύ- P--AS ἐκ-P ὁ- A--GSF ὁδός-N2--GSF σύ- P--GS ὅς- --GSF ἀσεβέω-VAI-AAI2S

28 καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P ὁ- A--APF θυγάτηρ-N3--APF *ασσουρ-N---GS καί-C οὐδέ-C οὕτως-D ἐνπίμπλημι-VSI-API2S καί-C ἐκπορνεύω-VAI-AAI2S καί-C οὐ-D ἐν ἐπιπλέω-V2--PAI1S

29 καί-C πληθύνω-VAI-AAI2S ὁ- A--APF διαθήκη-N1--APF σύ- P--GS πρός-P γῆ-N1--ASF *χαλδαῖος-N2--GPM καί-C οὐδέ-C ἐν-P οὗτος- D--DPM ἐνπίμπλημι-VSI-API2S

30 τίς- I--ASN διατίθημι-VE--AAS1S ὁ- A--ASF θυγάτηρ-N3--ASF σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM ἐν-P ὁ- A--DSN ποιέω-VA--AAN σύ- P--AS οὗτος- D--APN πᾶς-A3--APN ἔργον-N2N-APN γυνή-N3K-GSF πόρνη-N1--GSF καί-C ἐκπορνεύω-VAI-AAI2S τρισσῶς-D

31 ἐν-P ὁ- A--DPF θυγάτηρ-N3--DPF σύ- P--GS ὁ- A--ASN πορνεῖον-N2N-ASN σύ- P--GS οἰκοδομέω-VAI-AAI2S ἐπί-P πᾶς-A1S-GSF ἀρχή-N1--GSF ὁδός-N2--GSF καί-C ὁ- A--ASF βάσις-N3I-ASF σύ- P--GS ποιέω-VAI-AAI2S ἐν-P πᾶς-A1S-DSF πλατύς-A3U-DSF καί-C γίγνομαι-VBI-AMI2S ὡς-C πόρνη-N1--NSF συνἄγω-V1--PAPNSF μίσθωμα-N3M-APN

32 ὁ- A--NSF γυνή-N3K-NSF ὁ- A--NSF μοιχάομαι-V3--PMPNSF ὅμοιος-A1A-NSF σύ- P--DS παρά-P ὁ- A--GSM ἀνήρ-N3--GSM αὐτός- D--GSF λαμβάνω-V1--PAPNSF μίσθωμα-N3M-APN

33 πᾶς-A3--DPM ὁ- A--DPM ἐκπορνεύω-VA--AAPDPM αὐτός- D--ASF προςδίδωμι-V8I-IAI3S μίσθωμα-N3M-APN καί-C σύ- P--NS δίδωμι-VX--XAI2S μίσθωμα-N3M-APN πᾶς-A3--DPM ὁ- A--DPM ἐραστής-N1M-DPM σύ- P--GS καί-C φορτίζω-V1I-IAI2S αὐτός- D--APM ὁ- A--GSN ἔρχομαι-V1--PMN πρός-P σύ- P--AS κυκλόθεν-D ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS

34 καί-C γίγνομαι-VBI-AMI3S ἐν-P σύ- P--DS διαστρέφω-VP--XMPASM παρά-P ὁ- A--APF γυνή-N3K-APF ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS καί-C μετά-P σύ- P--GS πορνεύω-VX--XAI3P ἐν-P ὁ- A--DSN προςδίδωμι-V8--PAN σύ- P--AS μίσθωμα-N3M-APN καί-C σύ- P--DS μίσθωμα-N3M-NPN οὐ-D δίδωμι-VCI-API3S καί-C γίγνομαι-VBI-AMI3S ἐν-P σύ- P--DS διαστρέφω-VP--XMPAPN

35 διά-P οὗτος- D--ASN πόρνη-N1--NSF ἀκούω-V1--PAD2S λόγος-N2--ASM κύριος-N2--GSM

36 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ἐκχέω-VAI-AAI2S ὁ- A--ASM χαλκός-N2--ASM σύ- P--GS καί-C ἀποκαλύπτω-VV--FPI3S ὁ- A--NSF αἰσχύνη-N1--NSF σύ- P--GS ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS πρός-P ὁ- A--APM ἐραστής-N1M-APM σύ- P--GS καί-C εἰς-P πᾶς-A3--APN ὁ- A--APN ἐνθύμημα-N3M-APN ὁ- A--GPF ἀνομία-N1A-GPF σύ- P--GS καί-C ἐν-P ὁ- A--DPN αἷμα-N3M-DPN ὁ- A--GPN τέκνον-N2N-GPN σύ- P--GS ὅς- --GPN δίδωμι-VAI-AAI2S αὐτός- D--DPM

37 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS συνἄγω-V1--PAI1S πᾶς-A3--APM ὁ- A--APM ἐραστής-N1M-APM σύ- P--GS ἐν-P ὅς- --DPM ἐπιμιγνύω-VCI-API2S ἐν-P αὐτός- D--DPM καί-C πᾶς-A3--APM ὅς- --APM ἀγαπάω-VAI-AAI2S σύν-P πᾶς-A3--DPM ὅς- --DPM μισέω-V2I-IAI2S καί-C συνἄγω-VF--FAI1S αὐτός- D--APM ἐπί-P σύ- P--AS κυκλόθεν-D καί-C ἀποκαλύπτω-VF--FAI1S ὁ- A--APF κακία-N1A-APF σύ- P--GS πρός-P αὐτός- D--APM καί-C ὁράω-VF--FMI3P πᾶς-A1S-ASF ὁ- A--ASF αἰσχύνη-N1--ASF σύ- P--GS

38 καί-C ἐκδικέω-VF--FAI1S σύ- P--AS ἐκδίκησις-N3I-DSF μοιχαλίς-N3D-GSF καί-C ἐκχέω-V2--PAPGSF αἷμα-N3M-ASN καί-C τίθημι-VF--FAI1S σύ- P--AS ἐν-P αἷμα-N3M-DSN θυμός-N2--GSM καί-C ζῆλος-N2--GSM

39 καί-C παραδίδωμι-VF--FAI1S σύ- P--AS εἰς-P χείρ-N3--APF αὐτός- D--GPM καί-C κατασκάπτω-VF--FAI3P ὁ- A--ASN πορνεῖον-N2N-ASN σύ- P--GS καί-C κατααἱρέω-VF2-FAI3P ὁ- A--ASF βάσις-N3I-ASF σύ- P--GS καί-C ἐκδύω-VF--FAI3P σύ- P--AS ὁ- A--ASM ἱματισμός-N2--ASM σύ- P--GS καί-C λαμβάνω-VF--FMI3P ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSF καύχησις-N3I-GSF σύ- P--GS καί-C ἀποἵημι-VF--FAI3P σύ- P--AS γυμνός-A1--ASF καί-C ἀσχημονέω-V2--PAPASF

40 καί-C ἄγω-VF--FAI3P ἐπί-P σύ- P--AS ὄχλος-N2--APM καί-C λιθοβολέω-VF--FAI3P σύ- P--AS ἐν-P λίθος-N2--DPM καί-C κατασφάζω-VF--FAI3P σύ- P--AS ἐν-P ὁ- A--DPN ξίφος-N3E-DPN αὐτός- D--GPM

41 καί-C ἐνπίμπρημι-VF--FAI3P ὁ- A--APM οἶκος-N2--APM σύ- P--GS πῦρ-N3--DSN καί-C ποιέω-VF--FAI3P ἐν-P σύ- P--DS ἐκδίκησις-N3I-APF ἐνώπιον-P γυνή-N3K-GPF πολύς-A1--GPF καί-C ἀποστρέφω-VF--FAI1S σύ- P--AS ἐκ-P ὁ- A--GSF πορνεία-N1A-GSF σύ- P--GS καί-C μίσθωμα-N3M-APN οὐ-D μή-D δίδωμι-VO--AAS2S οὐκέτι-D

42 καί-C ἐπι ἀποἵημι-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C ἐκαἴρω-VC--FPI3S ὁ- A--NSM ζῆλος-N2--NSM ἐγώ- P--GS ἐκ-P σύ- P--GS καί-C ἀναπαύω-VF--FMI1S καί-C οὐ-D μή-D μεριμνάω-VF--FAI1S οὐκέτι-D

43 ἀντί-P ὅς- --GPM οὐ-D μιμνήσκω-VSI-API2S ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GSF νηπιότης-N3T-GSF σύ- P--GS καί-C λυπέω-V2I-IAI2S ἐγώ- P--AS ἐν-P πᾶς-A3--DPM οὗτος- D--DPM καί-C ἐγώ- P--NS ἰδού-I ὁ- A--APF ὁδός-N2--APF σύ- P--GS εἰς-P κεφαλή-N1--ASF σύ- P--GS δίδωμι-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM καί-C οὕτως-D ποιέω-VAI-AAI2S ὁ- A--ASF ἀσέβεια-N1A-ASF ἐπί-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF σύ- P--GS

44 οὗτος- D--NPN εἰμί-V9--PAI3S πᾶς-A3--NPN ὅσος-A1--APN εἶπον-VAI-AAI3P κατά-P σύ- P--GS ἐν-P παραβολή-N1--DSF λέγω-V1--PAPNPM καθώς-D ὁ- A--NSF μήτηρ-N3--NSF καί-C ὁ- A--NSF θυγάτηρ-N3--NSF

45 θυγάτηρ-N3--NSF ὁ- A--GSF μήτηρ-N3--GSF σύ- P--GS σύ- P--NS εἰμί-V9--PAI2S ὁ- A--NSF ἀποὠθέω-VA--AMPNSF ὁ- A--ASM ἀνήρ-N3--ASM αὐτός- D--GSF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GSF καί-C ἀδελφή-N1--NSF ὁ- A--GPM ἀδελφός-N2--GPM σύ- P--GS ὁ- A--GPM ἀποὠθέω-VA--AMPGPM ὁ- A--APM ἀνήρ-N3--APM αὐτός- D--GPM καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GP *χετταία-N---NSF καί-C ὁ- A--NSM πατήρ-N3--NSM σύ- P--GP *ἀμορραῖος-N2--NSM

46 ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GP ὁ- A--NSF πρεσβύτερος-A1A-NSFC *σαμαρεία-N1A-NSF αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ὁ- A--NSF καταοἰκέω-V2--PAPNSF ἐκ-P εὐώνυμος-A1B-GPM σύ- P--GS καί-C ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS ὁ- A--NSF νέος-A1A-NSF σύ- P--GS ὁ- A--NSF καταοἰκέω-V2--PAPNSF ἐκ-P δεξιός-A1A-GPM σύ- P--GS *σοδομα-N---NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF

47 καί-C οὐδέ-C ὡς-C ἐν-P ὁ- A--DPF ὁδός-N2--DPF αὐτός- D--GPM πορεύομαι-VCI-API2S οὐδέ-C κατά-P ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GPM ποιέω-VAI-AAI2S παρά-P μικρός-A1A-ASM καί-C ὑπερκεῖμαι-V5--PMI2S αὐτός- D--APF ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ὁδός-N2--DPF σύ- P--GS

48 ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM εἰ-C ποιέω-VX--XAI3S *σοδομα-N---NSF ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ὅς- --ASM τρόπος-N2--ASM ποιέω-VAI-AAI2S σύ- P--NS καί-C ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GS

49 πλήν-D οὗτος- D--ASN ὁ- A--ASN ἀνόμημα-N3M-ASN *σοδομα-N---GPM ὁ- A--GSF ἀδελφή-N1--GSF σύ- P--GS ὑπερηφανία-N1A-NSF ἐν-P πλησμονή-N1--DSF ἄρτος-N2--GPM καί-C ἐν-P εὐθηνία-N1A-DSF οἶνος-N2--GSM σπαταλάω-V3I-IAI3P αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF οὗτος- D--ASN ὑποἄρχω-V1I-IAI3S αὐτός- D--DSF καί-C ὁ- A--DPF θυγάτηρ-N3--DPF αὐτός- D--GSF καί-C χείρ-N3--ASF πτωχός-N2--GSM καί-C πένης-N3T-GSM οὐ-D ἀντιλαμβάνω-V1I-IMI3P

50 καί-C μεγαλαυχέω-V2I-IAI3P καί-C ποιέω-VAI-AAI3P ἀνόμημα-N3M-APN ἐνώπιον-P ἐγώ- P--GS καί-C ἐκαἴρω-VBI-AAI1S αὐτός- D--APF καθώς-D ὁράω-VBI-AAI1S

51 καί-C *σαμαρεία-N1A-NSF κατά-P ὁ- A--APF ἥμισυς-A3U-APF ὁ- A--GPF ἁμαρτία-N1A-GPF σύ- P--GS οὐ-D ἁμαρτάνω-VBI-AAI3S καί-C πληθύνω-VAI-AAI2S ὁ- A--APF ἀνομία-N1A-APF σύ- P--GS ὑπέρ-P αὐτός- D--APF καί-C δικαιόω-VAI-AAI2S ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF σύ- P--GS ὅς- --DPF ποιέω-VAI-AAI2S

52 καί-C σύ- P--NS κομίζω-VA--AMD2S βάσανος-N2--ASF σύ- P--GS ἐν-P ὅς- --DSF φθείρω-VAI-AAI2S ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ἐν-P ὁ- A--DPF ἁμαρτία-N1A-DPF σύ- P--GS ὅς- --DPF ἀνομέω-VAI-AAI2S ὑπέρ-P αὐτός- D--APF καί-C δικαιόω-VAI-AAI2S αὐτός- D--APF ὑπέρ-P σεαυτοῦ- D--ASF καί-C σύ- P--NS αἰσχύνω-VC--APD2S καί-C λαμβάνω-VB--AAD2S ὁ- A--ASF ἀτιμία-N1A-ASF σύ- P--GS ἐν-P ὁ- A--DSN δικαιόω-VA--AAN σύ- P--AS ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS

53 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--APF ἀποστροφή-N1--APF αὐτός- D--GPM ὁ- A--ASF ἀποστροφή-N1--ASF *σοδομα-N---GPM καί-C ὁ- A--GPF θυγάτηρ-N3--GPF αὐτός- D--GSF καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF ἀποστροφή-N1--ASF *σαμαρεία-N1A-GSF καί-C ὁ- A--GPF θυγάτηρ-N3--GPF αὐτός- D--GSF καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF ἀποστροφή-N1--ASF σύ- P--GS ἐν-P μέσος-A1--DSN αὐτός- D--GPM

54 ὅπως-C κομίζω-VA--AAS3S ὁ- A--ASF βάσανος-N2--ASF σύ- P--GS καί-C ἀτιμόω-VC--FPI2S ἐκ-P πᾶς-A3--GPM ὅς- --GPM ποιέω-VAI-AAI2S ἐν-P ὁ- A--DSN σύ- P--AS παραὀργίζω-VA--AAN ἐγώ- P--AS

55 καί-C ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS *σοδομα-N---NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ἀπο καταἵστημι-VC--FPI3P καθώς-D εἰμί-V9--IAI3P ἀπό-P ἀρχή-N1--GSF καί-C *σαμαρεία-N1A-NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ἀπο καταἵστημι-VC--FPI3P καθώς-D εἰμί-V9--IAI3P ἀπό-P ἀρχή-N1--GSF καί-C σύ- P--NS καί-C ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GS ἀπο καταἵστημι-VC--FPI2P καθώς-D ἀπό-P ἀρχή-N1--GSF εἰμί-V9--IAI2P

56 καί-C εἰ-C μή-D εἰμί-V9--IAI3S *σοδομα-N---NSF ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS εἰς-P ἀκοή-N1--ASF ἐν-P ὁ- A--DSN στόμα-N3M-DSN σύ- P--GS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὑπερηφανία-N1A-GSF σύ- P--GS

57 πρό-P ὁ- A--GSN ἀποκαλύπτω-VV--APN ὁ- A--APF κακία-N1A-APF σύ- P--GS ὅς- --ASM τρόπος-N2--ASM νῦν-D ὄνειδος-N3E-ASN εἰμί-V9--PAI2S θυγάτηρ-N3--GPF *συρία-N1A-GSF καί-C πᾶς-A3--GPM ὁ- A--GPM κύκλος-N2--DSM αὐτός- D--GSF θυγάτηρ-N3--GPF ἀλλόφυλος-A1B-GPF ὁ- A--GPF περιἔχω-V1--PAPGPF σύ- P--AS κύκλος-N2--DSM

58 ὁ- A--APF ἀσέβεια-N1A-APF σύ- P--GS καί-C ὁ- A--APF ἀνομία-N1A-APF σύ- P--GS σύ- P--NS κομίζω-VT--XMI2S αὐτός- D--APF λέγω-V1--PAI3S κύριος-N2--NSM

59 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C ποιέω-VF--FAI1S ἐν-P σύ- P--DS καθώς-D ποιέω-VAI-AAI2S ὡς-C ἀτιμόω-VAI-AAI2S οὗτος- D--APN ὁ- A--GSN παραβαίνω-VZ--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS

60 καί-C μιμνήσκω-VS--FPI1S ἐγώ- P--NS ὁ- A--GSF διαθήκη-N1--GSF ἐγώ- P--GS ὁ- A--GSF μετά-P σύ- P--GS ἐν-P ἡμέρα-N1A-DPF νηπιότης-N3T-GSF σύ- P--GS καί-C ἀναἵστημι-VF--FAI1S σύ- P--DS διαθήκη-N1--ASF αἰώνιος-A1B-ASF

61 καί-C μιμνήσκω-VC--FPI2S ὁ- A--ASF ὁδός-N2--ASF σύ- P--GS καί-C ἐκἀτιμόω-VC--FPI2S ἐν-P ὁ- A--DSN ἀναλαμβάνω-VB--AAN σύ- P--AS ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ὁ- A--APF πρεσβύτερος-A1A-APFC σύ- P--GS σύν-P ὁ- A--DPF νέος-A1A-DPF σύ- P--GS καί-C δίδωμι-VF--FAI1S αὐτός- D--APF σύ- P--DS εἰς-P οἰκοδομή-N1--ASF καί-C οὐ-D ἐκ-P διαθήκη-N1--GSF σύ- P--GS

62 καί-C ἀναἵστημι-VF--FAI1S ἐγώ- P--NS ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS μετά-P σύ- P--GS καί-C ἐπιγιγνώσκω-VF--FMI2S ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

63 ὅπως-C μιμνήσκω-VS--APS2S καί-C αἰσχύνω-VC--APS2S καί-C μή-D εἰμί-V9--PAS3S σύ- P--DS ἔτι-D ἀναοἴγω-VA--AAN ὁ- A--ASN στόμα-N3M-ASN σύ- P--GS ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF ἀτιμία-N1A-GSF σύ- P--GS ἐν-P ὁ- A--DSN ἐκἱλάσκομαι-V1--PMN ἐγώ- P--AS σύ- P--DS κατά-P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI2S λέγω-V1--PAI3S κύριος-N2--NSM

   

From Swedenborg's Works

 

Arcana Coelestia #4434

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4434. 'And his soul clung to Dinah, [the daughter of Jacob]' means the inclination to be joined to it. This is clear from the meaning of 'the soul clinging' as an inclination. It is evident that an inclination to be joined is meant because things connected with conjugial love imply in the internal sense the joining together of truth and good, and of good and truth. The reason why things connected with conjugial love imply in the internal sense that spiritual joining together is that conjugial love has its origin in the marriage of truth and good and of good and truth, see 2618, 2727-2729, 2737, 2803, 3132. Consequently the adulteration of good is meant by an act of adultery, and the falsification of truth by an act of whoredom described in the Word, 2466, 2729, 2750, 3399. From these considerations it may be seen that all the details mentioned in this chapter concerning Shechem and Dinah mean nothing else in the internal sense than the joining of truth, represented by 'Shechem', to the affection for truth, represented by 'Dinah', so that the words 'his soul clung to Dinah' mean the inclination to be joined to this affection.

[2] Since the subject in the whole of this chapter is Shechem's love towards Dinah and how he sought to make her his wife, and since things connected with conjugial love mean spiritual joining together, let it now be established from the Word that marriages and things that have a connection with marriages do not imply anything else: In John,

Let us be glad and exult, and let us give glory to Him, for the time of the marriage of the Lamb has come, and His Wife has made herself ready. Blessed are those who have been called to the marriage supper of the Lamb. Revelation 19:7, 9.

In the same book,

I saw the holy city, the new Jerusalem, coming down from God out of heaven prepared as a bride adorned for her husband. One of the seven angels spoke to me, saying, Come, I will show you the bride, the wife of the Lamb. He carried me away in the spirit onto a great and high mountain and showed me the great city, the holy Jerusalem, coming down out of heaven from God. Revelation 21:2, 9-10.

It is quite evident that betrothal and marriage in these places mean nothing other than the joining of the Lord to the Church, which is effected by means of truth and good. For 'the holy city' and 'the new Jerusalem' mean nothing other than the Church - 'city' meaning the truth of the Church, see 402, 2268, 2449, 2451, 2712, 2943, 3216, and 'Jerusalem' the spiritual Church, 402, 2117, 3654.

[3] In Malachi,

Judah has acted faithlessly, and abomination has been committed in Israel and in Jerusalem, for Judah has profaned the holiness of Jehovah, for he loved and married the daughter of a foreign god. Jehovah was a witness between you and the wife of your youth, against whom you have acted faithlessly. Malachi 2:11, 14-15.

'Loving and marrying the daughter of a foreign god' means joining oneself to falsity instead of truth, which is 'the wife of one's youth'.

[4] In Ezekiel,

You took your sons and your daughters whom you had borne to Me, and sacrificed them so as to be devoured. Was the matter of your acts of whoredom a small one? You are your mother's daughter who loathes her husband and her sons, and you are the sister of your sisters who loathed their husbands and their sons. Ezekiel 16:20, 45.

This refers to the abominations of Jerusalem which, because they were the product of evils and falsities, are described in this chapter by means of the kind of things that are the direct opposite of marriages, that is to say, acts of adultery and of whoredom. 'The husbands' whom they loathed are goods, 'the sons' truths, and 'the daughters' the affections for these.

[5] In Isaiah,

Sing, O barren one that did not bear; resound with singing and cry out for joy, O one that has not been in travail, for the sons of her that is desolate will be more than the sons of her that is married. You will not remember any more the reproach of your widowhood, for your Maker is your Husband, 1 Jehovah Zebaoth is His name, and your Redeemer, the Holy One of Israel, the God of the whole earth He is called. For Jehovah has called you like a woman forsaken and grieved in spirit, and a wife of youth when she is put away, said your God. All your sons are taught by Jehovah, and much is the peace of your sons. Isaiah 54:1, 4-6, 13.

Since 'a marriage' means the joining together of truth and good and of good and truth, one may see what is meant by husband and wife, sons and daughters, widows, women who have been put away, and by bearing, giving birth, being desolate, and being barren; for all these expressions have some connection with marriage. The meaning in the spiritual sense of each of these expressions has been shown many times in the explanatory sections.

[6] In the same prophet,

For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest. You will no more be called Deserted, but your land will be named Married, for Jehovah will take His pleasure in you, and your land will be married. Forasmuch as a young man will marry a virgin, your sons will marry you; and there will be the joy of a bridegroom over a bride, your God will rejoice over you. Isaiah 62:1, 4-5.

Anyone unacquainted with the internal sense of the Word may suppose that such imagery in the Word is simply an employment of comparisons like many of those used in everyday speech, and that this is the reason why the Church is compared to a daughter, a virgin, and a wife, and so why matters of faith and charity are compared to things which have some connection with marriage. But in the Word everything is representative of that which is spiritual or celestial, and it is a real correspondence; for the Word has come down from heaven, and because it has come down from there it is in origin something Divinely celestial and spiritual, to which everything in the sense of the letter corresponds. Consequently things connected with the heavenly marriage, which is good and truth joined together, pass into those that correspond to them, and so into those which have some connection with marriages on earth.

[7] This also explains why the Lord likened the kingdom of heaven - that is, His kingdom in heaven and His kingdom on earth, which is the Church - to a certain king, who arranged a wedding for his son and invited many to it, Matthew 22:2 and following verses, and also to ten virgins who took lamps and went out to meet the bridegroom, Matthew 25:1 and following verses. The Lord also referred to those who belong to the Church as 'the sons of the wedding',

Jesus said, Can the sons of the wedding mourn as long as the bridegroom is with them? But the days will come when the bridegroom is taken away from them, and then they will fast. Matthew 9:15.

[8] For the same reasons the affection for good and the affection for truth are called 'the joy and gladness of a bridegroom and bride', for heavenly joy is the product of those affections and resides within them, as in Isaiah,

Your sons will marry you; and there will be the joy of a bridegroom over a bride, Jehovah your God will rejoice over you. Isaiah 62:5.

In Jeremiah,

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride, the voice of those that say, Give thanks 2 to Jehovah, for Jehovah is good. Jeremiah 33:11.

In the same prophet,

I will make to cease from the cities of Judah and from the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land will turn into a waste. Jeremiah 7:34; 16:9; 25:10.

And in John,

The light of a lamp will not shine in Babylon any more, and the voice of the bridegroom and of the bride will not be heard in it any more. Revelation 18:23.

[9] Since marriages on earth correspond through truly conjugial love to the heavenly marriage which is that of good and truth, the laws laid down in the Word concerning betrothals and marriages correspond completely to the spiritual laws of the heavenly marriage, such as the law that men were to marry one wife only, Mark 10:2-8; Luke 16:18; for in the case of the heavenly marriage the situation is that no good can be joined to any but its own truth, or truth to any but its own good. If joined to any truth other than its own, good could not possibly be held together but would be torn apart and so would perish. In the spiritual Church 'wife' (uxor) represents good and 'man' (vir) represents truth, but in the celestial Church 'husband' (maritus) represents good and 'wife' (uxor) truth. Furthermore - and this is an arcanum - they not only represent those things but also in actual fact correspond to them.

[10] The laws also concerning marriages which have been laid down in the Old Testament have in a similar way a correspondence with the laws of the heavenly marriage, such as those in Exodus 21:7-11; 22:15-16, 17; 34:16; Numbers 36:6; Deuteronomy 7:3-4; 22:28-29; and also the laws about the forbidden degrees of affinity, Leviticus 18:6-20. In the Lord's Divine mercy these will be dealt with individually in some other place. The fact that the degrees and laws of marriages have their origin in the laws of truth and good which belong to the heavenly marriage and with which they correlate is evident in Ezekiel,

The priests the Levites shall not take as wives for themselves a widow or a woman that has been put away, but virgins from the seed of the house of Israel; only a widow who is the widow of a priest may they take. Ezekiel 44:22.

This refers to the holy city, the new Jerusalem, and to the heavenly Canaan which clearly mean the Lord's kingdom and His Church. Consequently 'the Levites' do not mean Levites, nor do 'a widow and a woman who has been put away' mean a widow and one put away, but the kind of things they correspond to.

Footnotes:

1. In both the Latin and the original Hebrew the words meaning Maker and Husband are plural at this point.

2. literally, Confess

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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