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Ezekiel 16

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSF *ἰερουσαλήμ-N---DSF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GSF

3 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DSF *ἰερουσαλήμ-N---DSF ὁ- A--NSF ῥίζα-N1S-NSF σύ- P--GS καί-C ὁ- A--NSF γένεσις-N3I-NSF σύ- P--GS ἐκ-P γῆ-N1--GSF *χανααν-N---GS ὁ- A--NSM πατήρ-N3--NSM σύ- P--GS *ἀμορραῖος-N2--NSM καί-C ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GS *χετταία-N---NSF

4 καί-C ὁ- A--NSF γένεσις-N3I-NSF σύ- P--GS ἐν-P ὅς- --DSF ἡμέρα-N1A-DSF τίκτω-VQI-API2S οὐ-D δέω-VAI-AAI3P ὁ- A--APM μαστός-N2--APM σύ- P--GS καί-C ἐν-P ὕδωρ-N3T-DSN οὐ-D λούω-VCI-API2S οὐδέ-C ἅλς-N3--DSM ἁλίζω-VSI-API2S καί-C σπάργανον-N2N-DPN οὐ-D σπαργανόω-VCI-API2S

5 οὐδέ-C φείδομαι-VAI-AMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS ἐπί-P σύ- P--DS ὁ- A--GSN ποιέω-VA--AAN σύ- P--DS εἷς-A3--ASN ἐκ-P πᾶς-A3--GPM οὗτος- D--GPM ὁ- A--GSN πάσχω-VB--AAN τις- I--ASN ἐπί-P σύ- P--DS καί-C ἀποῥίπτω-VVI-API2S ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSN πεδίον-N2N-GSN ὁ- A--DSF σκολιότης-N3T-DSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS ἐν-P ὅς- --DSF ἡμέρα-N1A-DSF τίκτω-VQI-API2S

6 καί-C διαἔρχομαι-VBI-AAI1S ἐπί-P σύ- P--AS καί-C ὁράω-VBI-AAI1S σύ- P--AS φύρομαι-VM--XPPASF ἐν-P ὁ- A--DSN αἷμα-N3M-DSN σύ- P--GS καί-C εἶπον-VAI-AAI1S σύ- P--DS ἐκ-P ὁ- A--GSN αἷμα-N3M-GSN σύ- P--GS ζωή-N1--NSF

7 πληθύνω-V1--PMD2S καθώς-D ὁ- A--NSF ἀνατολή-N1--NSF ὁ- A--GSM ἀγρός-N2--GSM δίδωμι-VX--XAI1S σύ- P--AS καί-C πληθύνω-VCI-API2S καί-C μεγαλύνω-VCI-API2S καί-C εἰςἔρχομαι-VBI-AAI2S εἰς-P πόλις-N3I-APF πόλις-N3I-GPF ὁ- A--NPM μαστός-N2--NPM σύ- P--GS ἀναὀρθόω-VCI-API3P καί-C ὁ- A--NSF θρίξ-N3K-NSF σύ- P--GS ἀνατέλλω-VAI-AAI3S σύ- P--NS δέ-X εἰμί-V9--IAI2S γυμνός-A1--NSF καί-C ἀσχημονέω-V2--PAPNSF

8 καί-C διαἔρχομαι-VBI-AAI1S διά-P σύ- P--GS καί-C ὁράω-VBI-AAI1S σύ- P--AS καί-C ἰδού-I καιρός-N2--NSM σύ- P--GS καιρός-N2--NSM καταλύω-V1--PAPGPM καί-C διαπετάζω-VAI-AAI1S ὁ- A--APF πτέρυξ-N3G-APF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C καλύπτω-VAI-AAI1S ὁ- A--ASF ἀσχημοσύνη-N1--ASF σύ- P--GS καί-C ὄμνυμι-VAI-AAI1S σύ- P--DS καί-C εἰςἔρχομαι-VBI-AAI1S ἐν-P διαθήκη-N1--DSF μετά-P σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM καί-C γίγνομαι-VBI-AMI2S ἐγώ- P--DS

9 καί-C λούω-VAI-AAI1S σύ- P--AS ἐν-P ὕδωρ-N3T-DSN καί-C ἀποπλύνω-VAI-AAI1S ὁ- A--ASN αἷμα-N3M-ASN σύ- P--GS ἀπό-P σύ- P--GS καί-C χρίω-VAI-AAI1S σύ- P--AS ἐν-P ἔλαιον-N2N-DSN

10 καί-C ἐνδύω-VAI-AAI1S σύ- P--AS ποικίλος-A1--APN καί-C ὑποδέω-VAI-AAI1S σύ- P--AS ὑάκινθος-N2--ASF καί-C ζωννύω-VAI-AAI1S σύ- P--AS βύσσος-N2--DSF καί-C περιβάλλω-VBI-AAI1S σύ- P--AS τρίχαπτος-A1B-DSF

11 καί-C κοσμέω-VAI-AAI1S σύ- P--AS κόσμος-N2--DSM καί-C περιτίθημι-VAI-AAI1S ψέλιον-N2N-APN περί-P ὁ- A--APF χείρ-N3--APF σύ- P--GS καί-C κάθεμα-N3M-ASN περί-P ὁ- A--ASM τράχηλος-N2--ASM σύ- P--GS

12 καί-C δίδωμι-VAI-AAI1S ἐνώτιον-N2N-ASN περί-P ὁ- A--ASM μυκτήρ-N3--ASM σύ- P--GS καί-C τροχίσκος-N2--APM ἐπί-P ὁ- A--APN οὖς-N3T-APN σύ- P--GS καί-C στέφανος-N2--ASM καύχησις-N3I-GSF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GS

13 καί-C κοσμέω-VCI-API2S χρυσίον-N2N-DSN καί-C ἀργύριον-N2N-DSN καί-C ὁ- A--NPN περιβόλαιον-N2N-NPN σύ- P--GS βύσσινος-A1--NPN καί-C τρίχαπτος-A1B-NPN καί-C ποικίλος-A1--NPN σεμίδαλις-N3I-ASF καί-C ἔλαιον-N2N-ASN καί-C μέλι-N3--ASN ἐσθίω-VBI-AAI2S καί-C γίγνομαι-VBI-AMI2S καλός-A1--NSF σφόδρα-D

14 καί-C ἐκἔρχομαι-VBI-AAI3S σύ- P--GS ὄνομα-N3M-NSN ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ἐν-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS διότι-C συντελέω-VM--XPPNSN εἰμί-V9--IAI3S ἐν-P εὐπρέπεια-N1A-DSF ἐν-P ὁ- A--DSF ὡραιότης-N3T-DSF ὅς- --DSF τάσσω-VAI-AAI1S ἐπί-P σύ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

15 καί-C πείθω-VXI-YAI2S ἐν-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS καί-C πορνεύω-VAI-AAI2S ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN σύ- P--GS καί-C ἐκχέω-VAI-AAI2S ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS ἐπί-P πᾶς-A3--ASM πάροδος-N2--ASM ὅς- --ASN οὐ-D εἰμί-VF--FMI3S

16 καί-C λαμβάνω-VBI-AAI2S ἐκ-P ὁ- A--GPN ἱμάτιον-N2N-GPN σύ- P--GS καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF εἴδωλον-N2N-APN ῥαπτός-A1--APN καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P αὐτός- D--APN καί-C οὐ-D μή-D εἰςἔρχομαι-VB--AAS2S οὐδέ-C μή-D γίγνομαι-VB--AMS3S

17 καί-C λαμβάνω-VBI-AAI2S ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSF καύχησις-N3I-GSF σύ- P--GS ἐκ-P ὁ- A--GSN χρυσίον-N2N-GSN ἐγώ- P--GS καί-C ἐκ-P ὁ- A--GSN ἀργύριον-N2N-GSN ἐγώ- P--GS ἐκ-P ὅς- --GPN δίδωμι-VAI-AAI1S σύ- P--DS καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF εἰκών-N3N-APF ἀρσενικός-A1--APF καί-C ἐκπορνεύω-VAI-AAI2S ἐν-P αὐτός- D--DPF

18 καί-C λαμβάνω-VBI-AAI2S ὁ- A--ASM ἱματισμός-N2--ASM ὁ- A--ASM ποικίλος-A1--ASM σύ- P--GS καί-C περιβάλλω-VBI-AAI2S αὐτός- D--APN καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ἐγώ- P--GS καί-C ὁ- A--ASN θυμίαμα-N3M-ASN ἐγώ- P--GS τίθημι-VAI-AAI2S πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM

19 καί-C ὁ- A--APM ἄρτος-N2--APM ἐγώ- P--GS ὅς- --APM δίδωμι-VAI-AAI1S σύ- P--DS σεμίδαλις-N3I-ASF καί-C ἔλαιον-N2N-ASN καί-C μέλι-N3--ASN ψωμίζω-VAI-AAI1S σύ- P--AS καί-C τίθημι-VAI-AAI2S αὐτός- D--APN πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF καί-C γίγνομαι-VBI-AMI3S λέγω-V1--PAI3S κύριος-N2--NSM

20 καί-C λαμβάνω-VBI-AAI2S ὁ- A--APM υἱός-N2--APM σύ- P--GS καί-C ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS ὅς- --APF γεννάω-VAI-AAI2S καί-C θύω-VAI-AAI2S αὐτός- D--APN αὐτός- D--DPM εἰς-P ἀνάλωσις-N3I-ASF ὡς-C μικρός-A1A-APN ἐκπορνεύω-VAI-AAI2S

21 καί-C σφάζω-VAI-AAI2S ὁ- A--APN τέκνον-N2N-APN σύ- P--GS καί-C δίδωμι-VAI-AAI2S αὐτός- D--APN ἐν-P ὁ- A--DSN ἀποτροπιάζω-V1--PMN σύ- P--AS ἐν-P αὐτός- D--DPM

22 οὗτος- D--NSN παρά-P πᾶς-A1S-ASF ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS καί-C οὐ-D μιμνήσκω-VSI-API2S ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF νηπιότης-N3T-GSF σύ- P--GS ὅτε-D εἰμί-V9--IAI2S γυμνός-A1--NSF καί-C ἀσχημονέω-V2--PAPNSF καί-C φύρομαι-VM--XMPNSF ἐν-P ὁ- A--DSN αἷμα-N3M-DSN σύ- P--GS ζάω-VAI-AAI2S

23 καί-C γίγνομαι-VBI-AMI3S μετά-P πᾶς-A1S-APF ὁ- A--APF κακία-N1A-APF σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM

24 καί-C οἰκοδομέω-VAI-AAI2S σεαυτοῦ- D--DSF οἴκημα-N3M-ASN πορνικός-A1--ASN καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF ἔκθεμα-N3M-ASN ἐν-P πᾶς-A1S-DSF πλατύς-A3U-DSF

25 καί-C ἐπί-P ἀρχή-N1--GSF πᾶς-A1S-GSF ὁδός-N2--GSF οἰκοδομέω-VAI-AAI2S ὁ- A--APN πορνεῖον-N2N-APN σύ- P--GS καί-C λυμαίνω-VAI-AMI2S ὁ- A--ASN κάλλος-N3E-ASN σύ- P--GS καί-C διαἄγω-VBI-AAI2S ὁ- A--APN σκέλος-N3E-APN σύ- P--GS πᾶς-A3--DSM πάροδος-N2--DSM καί-C πληθύνω-VAI-AAI2S ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS

26 καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P ὁ- A--APM υἱός-N2--APM *αἴγυπτος-N2--GSF ὁ- A--APM ὁμορέω-V2--PAPAPM σύ- P--DS ὁ- A--APM μεγαλόσαρκος-A1B-APM καί-C πολλαχῶς-D ἐκπορνεύω-VAI-AAI2S ὁ- A--GSN παραὀργίζω-VA--AAN ἐγώ- P--AS

27 ἐάν-C δέ-X κτείνω-VAI-AMI2S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C ἐκαἴρω-VF2-FAI1S ὁ- A--APN νόμιμος-A1--APN σύ- P--GS καί-C παραδίδωμι-VF--FAI1S σύ- P--AS εἰς-P ψυχή-N1--APF μισέω-V2--PAPGPM σύ- P--AS θυγάτηρ-N3--APF ἀλλόφυλος-A1B-GPM ὁ- A--APF ἐκκλίνω-V1--PAPAPF σύ- P--AS ἐκ-P ὁ- A--GSF ὁδός-N2--GSF σύ- P--GS ὅς- --GSF ἀσεβέω-VAI-AAI2S

28 καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P ὁ- A--APF θυγάτηρ-N3--APF *ασσουρ-N---GS καί-C οὐδέ-C οὕτως-D ἐνπίμπλημι-VSI-API2S καί-C ἐκπορνεύω-VAI-AAI2S καί-C οὐ-D ἐν ἐπιπλέω-V2--PAI1S

29 καί-C πληθύνω-VAI-AAI2S ὁ- A--APF διαθήκη-N1--APF σύ- P--GS πρός-P γῆ-N1--ASF *χαλδαῖος-N2--GPM καί-C οὐδέ-C ἐν-P οὗτος- D--DPM ἐνπίμπλημι-VSI-API2S

30 τίς- I--ASN διατίθημι-VE--AAS1S ὁ- A--ASF θυγάτηρ-N3--ASF σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM ἐν-P ὁ- A--DSN ποιέω-VA--AAN σύ- P--AS οὗτος- D--APN πᾶς-A3--APN ἔργον-N2N-APN γυνή-N3K-GSF πόρνη-N1--GSF καί-C ἐκπορνεύω-VAI-AAI2S τρισσῶς-D

31 ἐν-P ὁ- A--DPF θυγάτηρ-N3--DPF σύ- P--GS ὁ- A--ASN πορνεῖον-N2N-ASN σύ- P--GS οἰκοδομέω-VAI-AAI2S ἐπί-P πᾶς-A1S-GSF ἀρχή-N1--GSF ὁδός-N2--GSF καί-C ὁ- A--ASF βάσις-N3I-ASF σύ- P--GS ποιέω-VAI-AAI2S ἐν-P πᾶς-A1S-DSF πλατύς-A3U-DSF καί-C γίγνομαι-VBI-AMI2S ὡς-C πόρνη-N1--NSF συνἄγω-V1--PAPNSF μίσθωμα-N3M-APN

32 ὁ- A--NSF γυνή-N3K-NSF ὁ- A--NSF μοιχάομαι-V3--PMPNSF ὅμοιος-A1A-NSF σύ- P--DS παρά-P ὁ- A--GSM ἀνήρ-N3--GSM αὐτός- D--GSF λαμβάνω-V1--PAPNSF μίσθωμα-N3M-APN

33 πᾶς-A3--DPM ὁ- A--DPM ἐκπορνεύω-VA--AAPDPM αὐτός- D--ASF προςδίδωμι-V8I-IAI3S μίσθωμα-N3M-APN καί-C σύ- P--NS δίδωμι-VX--XAI2S μίσθωμα-N3M-APN πᾶς-A3--DPM ὁ- A--DPM ἐραστής-N1M-DPM σύ- P--GS καί-C φορτίζω-V1I-IAI2S αὐτός- D--APM ὁ- A--GSN ἔρχομαι-V1--PMN πρός-P σύ- P--AS κυκλόθεν-D ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS

34 καί-C γίγνομαι-VBI-AMI3S ἐν-P σύ- P--DS διαστρέφω-VP--XMPASM παρά-P ὁ- A--APF γυνή-N3K-APF ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS καί-C μετά-P σύ- P--GS πορνεύω-VX--XAI3P ἐν-P ὁ- A--DSN προςδίδωμι-V8--PAN σύ- P--AS μίσθωμα-N3M-APN καί-C σύ- P--DS μίσθωμα-N3M-NPN οὐ-D δίδωμι-VCI-API3S καί-C γίγνομαι-VBI-AMI3S ἐν-P σύ- P--DS διαστρέφω-VP--XMPAPN

35 διά-P οὗτος- D--ASN πόρνη-N1--NSF ἀκούω-V1--PAD2S λόγος-N2--ASM κύριος-N2--GSM

36 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ἐκχέω-VAI-AAI2S ὁ- A--ASM χαλκός-N2--ASM σύ- P--GS καί-C ἀποκαλύπτω-VV--FPI3S ὁ- A--NSF αἰσχύνη-N1--NSF σύ- P--GS ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS πρός-P ὁ- A--APM ἐραστής-N1M-APM σύ- P--GS καί-C εἰς-P πᾶς-A3--APN ὁ- A--APN ἐνθύμημα-N3M-APN ὁ- A--GPF ἀνομία-N1A-GPF σύ- P--GS καί-C ἐν-P ὁ- A--DPN αἷμα-N3M-DPN ὁ- A--GPN τέκνον-N2N-GPN σύ- P--GS ὅς- --GPN δίδωμι-VAI-AAI2S αὐτός- D--DPM

37 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS συνἄγω-V1--PAI1S πᾶς-A3--APM ὁ- A--APM ἐραστής-N1M-APM σύ- P--GS ἐν-P ὅς- --DPM ἐπιμιγνύω-VCI-API2S ἐν-P αὐτός- D--DPM καί-C πᾶς-A3--APM ὅς- --APM ἀγαπάω-VAI-AAI2S σύν-P πᾶς-A3--DPM ὅς- --DPM μισέω-V2I-IAI2S καί-C συνἄγω-VF--FAI1S αὐτός- D--APM ἐπί-P σύ- P--AS κυκλόθεν-D καί-C ἀποκαλύπτω-VF--FAI1S ὁ- A--APF κακία-N1A-APF σύ- P--GS πρός-P αὐτός- D--APM καί-C ὁράω-VF--FMI3P πᾶς-A1S-ASF ὁ- A--ASF αἰσχύνη-N1--ASF σύ- P--GS

38 καί-C ἐκδικέω-VF--FAI1S σύ- P--AS ἐκδίκησις-N3I-DSF μοιχαλίς-N3D-GSF καί-C ἐκχέω-V2--PAPGSF αἷμα-N3M-ASN καί-C τίθημι-VF--FAI1S σύ- P--AS ἐν-P αἷμα-N3M-DSN θυμός-N2--GSM καί-C ζῆλος-N2--GSM

39 καί-C παραδίδωμι-VF--FAI1S σύ- P--AS εἰς-P χείρ-N3--APF αὐτός- D--GPM καί-C κατασκάπτω-VF--FAI3P ὁ- A--ASN πορνεῖον-N2N-ASN σύ- P--GS καί-C κατααἱρέω-VF2-FAI3P ὁ- A--ASF βάσις-N3I-ASF σύ- P--GS καί-C ἐκδύω-VF--FAI3P σύ- P--AS ὁ- A--ASM ἱματισμός-N2--ASM σύ- P--GS καί-C λαμβάνω-VF--FMI3P ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSF καύχησις-N3I-GSF σύ- P--GS καί-C ἀποἵημι-VF--FAI3P σύ- P--AS γυμνός-A1--ASF καί-C ἀσχημονέω-V2--PAPASF

40 καί-C ἄγω-VF--FAI3P ἐπί-P σύ- P--AS ὄχλος-N2--APM καί-C λιθοβολέω-VF--FAI3P σύ- P--AS ἐν-P λίθος-N2--DPM καί-C κατασφάζω-VF--FAI3P σύ- P--AS ἐν-P ὁ- A--DPN ξίφος-N3E-DPN αὐτός- D--GPM

41 καί-C ἐνπίμπρημι-VF--FAI3P ὁ- A--APM οἶκος-N2--APM σύ- P--GS πῦρ-N3--DSN καί-C ποιέω-VF--FAI3P ἐν-P σύ- P--DS ἐκδίκησις-N3I-APF ἐνώπιον-P γυνή-N3K-GPF πολύς-A1--GPF καί-C ἀποστρέφω-VF--FAI1S σύ- P--AS ἐκ-P ὁ- A--GSF πορνεία-N1A-GSF σύ- P--GS καί-C μίσθωμα-N3M-APN οὐ-D μή-D δίδωμι-VO--AAS2S οὐκέτι-D

42 καί-C ἐπι ἀποἵημι-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C ἐκαἴρω-VC--FPI3S ὁ- A--NSM ζῆλος-N2--NSM ἐγώ- P--GS ἐκ-P σύ- P--GS καί-C ἀναπαύω-VF--FMI1S καί-C οὐ-D μή-D μεριμνάω-VF--FAI1S οὐκέτι-D

43 ἀντί-P ὅς- --GPM οὐ-D μιμνήσκω-VSI-API2S ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GSF νηπιότης-N3T-GSF σύ- P--GS καί-C λυπέω-V2I-IAI2S ἐγώ- P--AS ἐν-P πᾶς-A3--DPM οὗτος- D--DPM καί-C ἐγώ- P--NS ἰδού-I ὁ- A--APF ὁδός-N2--APF σύ- P--GS εἰς-P κεφαλή-N1--ASF σύ- P--GS δίδωμι-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM καί-C οὕτως-D ποιέω-VAI-AAI2S ὁ- A--ASF ἀσέβεια-N1A-ASF ἐπί-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF σύ- P--GS

44 οὗτος- D--NPN εἰμί-V9--PAI3S πᾶς-A3--NPN ὅσος-A1--APN εἶπον-VAI-AAI3P κατά-P σύ- P--GS ἐν-P παραβολή-N1--DSF λέγω-V1--PAPNPM καθώς-D ὁ- A--NSF μήτηρ-N3--NSF καί-C ὁ- A--NSF θυγάτηρ-N3--NSF

45 θυγάτηρ-N3--NSF ὁ- A--GSF μήτηρ-N3--GSF σύ- P--GS σύ- P--NS εἰμί-V9--PAI2S ὁ- A--NSF ἀποὠθέω-VA--AMPNSF ὁ- A--ASM ἀνήρ-N3--ASM αὐτός- D--GSF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GSF καί-C ἀδελφή-N1--NSF ὁ- A--GPM ἀδελφός-N2--GPM σύ- P--GS ὁ- A--GPM ἀποὠθέω-VA--AMPGPM ὁ- A--APM ἀνήρ-N3--APM αὐτός- D--GPM καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GP *χετταία-N---NSF καί-C ὁ- A--NSM πατήρ-N3--NSM σύ- P--GP *ἀμορραῖος-N2--NSM

46 ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GP ὁ- A--NSF πρεσβύτερος-A1A-NSFC *σαμαρεία-N1A-NSF αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ὁ- A--NSF καταοἰκέω-V2--PAPNSF ἐκ-P εὐώνυμος-A1B-GPM σύ- P--GS καί-C ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS ὁ- A--NSF νέος-A1A-NSF σύ- P--GS ὁ- A--NSF καταοἰκέω-V2--PAPNSF ἐκ-P δεξιός-A1A-GPM σύ- P--GS *σοδομα-N---NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF

47 καί-C οὐδέ-C ὡς-C ἐν-P ὁ- A--DPF ὁδός-N2--DPF αὐτός- D--GPM πορεύομαι-VCI-API2S οὐδέ-C κατά-P ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GPM ποιέω-VAI-AAI2S παρά-P μικρός-A1A-ASM καί-C ὑπερκεῖμαι-V5--PMI2S αὐτός- D--APF ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ὁδός-N2--DPF σύ- P--GS

48 ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM εἰ-C ποιέω-VX--XAI3S *σοδομα-N---NSF ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ὅς- --ASM τρόπος-N2--ASM ποιέω-VAI-AAI2S σύ- P--NS καί-C ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GS

49 πλήν-D οὗτος- D--ASN ὁ- A--ASN ἀνόμημα-N3M-ASN *σοδομα-N---GPM ὁ- A--GSF ἀδελφή-N1--GSF σύ- P--GS ὑπερηφανία-N1A-NSF ἐν-P πλησμονή-N1--DSF ἄρτος-N2--GPM καί-C ἐν-P εὐθηνία-N1A-DSF οἶνος-N2--GSM σπαταλάω-V3I-IAI3P αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF οὗτος- D--ASN ὑποἄρχω-V1I-IAI3S αὐτός- D--DSF καί-C ὁ- A--DPF θυγάτηρ-N3--DPF αὐτός- D--GSF καί-C χείρ-N3--ASF πτωχός-N2--GSM καί-C πένης-N3T-GSM οὐ-D ἀντιλαμβάνω-V1I-IMI3P

50 καί-C μεγαλαυχέω-V2I-IAI3P καί-C ποιέω-VAI-AAI3P ἀνόμημα-N3M-APN ἐνώπιον-P ἐγώ- P--GS καί-C ἐκαἴρω-VBI-AAI1S αὐτός- D--APF καθώς-D ὁράω-VBI-AAI1S

51 καί-C *σαμαρεία-N1A-NSF κατά-P ὁ- A--APF ἥμισυς-A3U-APF ὁ- A--GPF ἁμαρτία-N1A-GPF σύ- P--GS οὐ-D ἁμαρτάνω-VBI-AAI3S καί-C πληθύνω-VAI-AAI2S ὁ- A--APF ἀνομία-N1A-APF σύ- P--GS ὑπέρ-P αὐτός- D--APF καί-C δικαιόω-VAI-AAI2S ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF σύ- P--GS ὅς- --DPF ποιέω-VAI-AAI2S

52 καί-C σύ- P--NS κομίζω-VA--AMD2S βάσανος-N2--ASF σύ- P--GS ἐν-P ὅς- --DSF φθείρω-VAI-AAI2S ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ἐν-P ὁ- A--DPF ἁμαρτία-N1A-DPF σύ- P--GS ὅς- --DPF ἀνομέω-VAI-AAI2S ὑπέρ-P αὐτός- D--APF καί-C δικαιόω-VAI-AAI2S αὐτός- D--APF ὑπέρ-P σεαυτοῦ- D--ASF καί-C σύ- P--NS αἰσχύνω-VC--APD2S καί-C λαμβάνω-VB--AAD2S ὁ- A--ASF ἀτιμία-N1A-ASF σύ- P--GS ἐν-P ὁ- A--DSN δικαιόω-VA--AAN σύ- P--AS ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS

53 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--APF ἀποστροφή-N1--APF αὐτός- D--GPM ὁ- A--ASF ἀποστροφή-N1--ASF *σοδομα-N---GPM καί-C ὁ- A--GPF θυγάτηρ-N3--GPF αὐτός- D--GSF καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF ἀποστροφή-N1--ASF *σαμαρεία-N1A-GSF καί-C ὁ- A--GPF θυγάτηρ-N3--GPF αὐτός- D--GSF καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF ἀποστροφή-N1--ASF σύ- P--GS ἐν-P μέσος-A1--DSN αὐτός- D--GPM

54 ὅπως-C κομίζω-VA--AAS3S ὁ- A--ASF βάσανος-N2--ASF σύ- P--GS καί-C ἀτιμόω-VC--FPI2S ἐκ-P πᾶς-A3--GPM ὅς- --GPM ποιέω-VAI-AAI2S ἐν-P ὁ- A--DSN σύ- P--AS παραὀργίζω-VA--AAN ἐγώ- P--AS

55 καί-C ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS *σοδομα-N---NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ἀπο καταἵστημι-VC--FPI3P καθώς-D εἰμί-V9--IAI3P ἀπό-P ἀρχή-N1--GSF καί-C *σαμαρεία-N1A-NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ἀπο καταἵστημι-VC--FPI3P καθώς-D εἰμί-V9--IAI3P ἀπό-P ἀρχή-N1--GSF καί-C σύ- P--NS καί-C ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GS ἀπο καταἵστημι-VC--FPI2P καθώς-D ἀπό-P ἀρχή-N1--GSF εἰμί-V9--IAI2P

56 καί-C εἰ-C μή-D εἰμί-V9--IAI3S *σοδομα-N---NSF ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS εἰς-P ἀκοή-N1--ASF ἐν-P ὁ- A--DSN στόμα-N3M-DSN σύ- P--GS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὑπερηφανία-N1A-GSF σύ- P--GS

57 πρό-P ὁ- A--GSN ἀποκαλύπτω-VV--APN ὁ- A--APF κακία-N1A-APF σύ- P--GS ὅς- --ASM τρόπος-N2--ASM νῦν-D ὄνειδος-N3E-ASN εἰμί-V9--PAI2S θυγάτηρ-N3--GPF *συρία-N1A-GSF καί-C πᾶς-A3--GPM ὁ- A--GPM κύκλος-N2--DSM αὐτός- D--GSF θυγάτηρ-N3--GPF ἀλλόφυλος-A1B-GPF ὁ- A--GPF περιἔχω-V1--PAPGPF σύ- P--AS κύκλος-N2--DSM

58 ὁ- A--APF ἀσέβεια-N1A-APF σύ- P--GS καί-C ὁ- A--APF ἀνομία-N1A-APF σύ- P--GS σύ- P--NS κομίζω-VT--XMI2S αὐτός- D--APF λέγω-V1--PAI3S κύριος-N2--NSM

59 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C ποιέω-VF--FAI1S ἐν-P σύ- P--DS καθώς-D ποιέω-VAI-AAI2S ὡς-C ἀτιμόω-VAI-AAI2S οὗτος- D--APN ὁ- A--GSN παραβαίνω-VZ--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS

60 καί-C μιμνήσκω-VS--FPI1S ἐγώ- P--NS ὁ- A--GSF διαθήκη-N1--GSF ἐγώ- P--GS ὁ- A--GSF μετά-P σύ- P--GS ἐν-P ἡμέρα-N1A-DPF νηπιότης-N3T-GSF σύ- P--GS καί-C ἀναἵστημι-VF--FAI1S σύ- P--DS διαθήκη-N1--ASF αἰώνιος-A1B-ASF

61 καί-C μιμνήσκω-VC--FPI2S ὁ- A--ASF ὁδός-N2--ASF σύ- P--GS καί-C ἐκἀτιμόω-VC--FPI2S ἐν-P ὁ- A--DSN ἀναλαμβάνω-VB--AAN σύ- P--AS ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ὁ- A--APF πρεσβύτερος-A1A-APFC σύ- P--GS σύν-P ὁ- A--DPF νέος-A1A-DPF σύ- P--GS καί-C δίδωμι-VF--FAI1S αὐτός- D--APF σύ- P--DS εἰς-P οἰκοδομή-N1--ASF καί-C οὐ-D ἐκ-P διαθήκη-N1--GSF σύ- P--GS

62 καί-C ἀναἵστημι-VF--FAI1S ἐγώ- P--NS ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS μετά-P σύ- P--GS καί-C ἐπιγιγνώσκω-VF--FMI2S ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

63 ὅπως-C μιμνήσκω-VS--APS2S καί-C αἰσχύνω-VC--APS2S καί-C μή-D εἰμί-V9--PAS3S σύ- P--DS ἔτι-D ἀναοἴγω-VA--AAN ὁ- A--ASN στόμα-N3M-ASN σύ- P--GS ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF ἀτιμία-N1A-GSF σύ- P--GS ἐν-P ὁ- A--DSN ἐκἱλάσκομαι-V1--PMN ἐγώ- P--AS σύ- P--DS κατά-P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI2S λέγω-V1--PAI3S κύριος-N2--NSM

   

From Swedenborg's Works

 

Apocalypse Explained #840

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840. (Verse 17) And that no man should be able to buy or sell, save he that hath the mark of the beast. That this signifies prohibition lest any one should learn or teach anything else but what is acknowledged and thence received in doctrine, is evident from the signification of buying and selling, as denoting to acquire knowledges and to communicate them, thus also to learn and to teach, concerning which we shall speak presently; prohibition is signified by that no one may do those things; and from the signification of mark, as denoting a witness and sign of acknowledgment that those belong to the church who are in the so-called truths and the goods of that faith (concerning which see above, n. 836). It is therefore evident, that by lest any one should buy and sell, if he has not the mark of the beast, is signified prohibition, lest any one should learn and teach anything else but what is acknowledged, thus also what is received in doctrine.

The reason why buying and selling signifies to acquire knowledges of truth and good from the Word, and to communicate them, or, what amounts to the same, to learn and teach is, that by wealth and riches, in the Word, are signified the knowledges of truth and good; and by silver and gold, by means of which buying and selling are transacted, are signified the truths and goods of heaven and the church. This is why buying and selling are spoken of in many parts of the Word, also merchandise and business. By those expressions spiritual buying, selling, merchandise, and business are signified.

[2] Thus in Isaiah:

"Every one that thirsteth, come ye to the waters, and he that hath no money, come ye, buy and eat; yea, come, buy wine and milk without money and without price" (55:1).

Every one may see that to buy wine and milk is not here meant. And because to buy signifies to acquire for themselves those things that conduce to the spiritual life of man, it is evident that each thing there mentioned is to be understood spiritually. Thus by the waters to which every one that thirsts might go, are signified truths for those who desire them; waters denote truths from the Word, and to thirst is to desire them. That they should be given freely from the Lord, is signified by, "he that hath no money," likewise "without money and without price." To eat signifies to appropriate; wine and milk signify spiritual truth and natural truth thence, both from good.

[3] In Matthew:

The prudent virgins said to the foolish, "Go rather to them that sell, and buy" oil "for yourselves"; "but whilst they went to them to buy, the bridegroom came" (25:9, 10).

By the prudent virgins are signified those in the church with whom faith is conjoined to charity and by the foolish are signified those in the church with whom faith is separated from charity; for lamps signify the truths of faith, and oil signifies the good of love. Hence by going to them who sell and buying, is signified to those who teach, and to learn or acquire for themselves. But because they had not procured for themselves the good of love, and thereby vivified the truths of faith, while they lived in the world, but afterwards indeed procured these things for themselves - and because no one can procure the good of love after death, and retain it - therefore those foolish virgins, by whom are signified all who separate the good of love or the good of charity from the truths of faith, were not admitted to the marriage, and received by the bridegroom. The marriage signifies heaven; and the bridegroom, the Lord.

[4] In the Evangelists:

"Jesus entered into the temple, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of them that sold doves" (Matthew 21:12; Mark 11:15; Luke 19:45).

By the sellers and buyers are here signified those who make gain for themselves out of holy things; by the tables of the money-changers is signified - from holy truths; and by the seats of them who sold doves is signified - those who [make this gain for themselves] from holy goods. Therefore it is afterwards said, that they made the temple a den of thieves; thieves denoting those who lay waste the truths and goods of the church, and thence make to themselves gain.

[5] In Luke:

"As it was in the days of Lot," so shall it be in the days of the Son of man, "they ate, they drank, they bought, they sold, they planted, they built" (17:28).

By eating and drinking is there signified to live to themselves and the world, and to appropriate to themselves evils and falsities. By buying and selling is signified to procure those things for themselves and to communicate them to others. By planting and building is signified to confirm themselves therein, and to live in them.

[6] In the same

Jesus said, "Now he that hath a purse let him take it, and likewise his scrip; but he that hath not, let him sell his garments, and buy a sword" (22:36).

What is meant here by these words is evident from what follows in the same chapter, that is, that everything written must be fulfilled in the Lord, thus that He was about to suffer the passion of the cross. And because this must necessarily distract the minds of those who then lived, and also the minds of the disciples, and cause them to have doubts concerning Him, and His kingdom, and so bring them into temptations; and since these can be shaken off only by means of truths, therefore the Lord says, "He that hath a purse and a scrip, let him take them," that is to say, he who possesses truths from the Word in which it is foretold that Christ should suffer such things, let him take heed lest he put them away. For the purse and the scrip signify the same as the coins and the money contained in them, or the knowledges of truth and good from the Word. But he who hath not, let him sell his garments and buy a sword, signifies, let those who have not truths reject everything of their own, and get truths for themselves, with which to fight against falsities. A sword signifies the combat of the truth against falsity and the destruction of the latter.

[7] Because Tyre, in the Word, signifies the church with respect to the knowledges of truth and good, and thence also the knowledges of truth and good which the church has and which are also serviceable for its doctrine, therefore, where Tyre is treated of in the Word, her tradings are also treated of, by which is signified their acquisition, and also communication to others.

As in Ezekiel:

"All the ships in the sea were for trading thy trading; Tarshish was thy trader in silver, iron, tin, and lead; they gave thy markets. Javan, Tubal, and Meshech, these were thy merchants; with the persons of men and vessels of brass they gave thy trading. The sons of Dedan were thy merchants; many islands the merchants of thy hand. Syria was thy trader with chrysoprasus. But thy wealth and thy tradings, thy markets, and they who trade thy trading, shall fall into the heart of the seas in the day of thy fall" (27:1, to the end).

In Isaiah:

"Howl, ye ships of Tarshish, because Tyre is laid waste, whose merchants are princes, her traders the honoured of the earth" (23:1, 8).

Who cannot see that by the tradings and merchandise here are not meant tradings and merchandise? For what has the Word in common with such things, which in itself is Divine and heavenly, and teaches man about God, heaven and the church, eternal life, and similar things? Who cannot see, then, that all the particulars there signify spiritual things, pertaining to heaven and the church; not only the names of the places there with which trading was carried on, but also the special kinds of merchandise? But what the particulars in the spiritual sense signify it would be too tedious to unfold in this place. It is sufficient to know, that tradings there signify the acquisition and communication of the knowledges of truth and good; and the merchandise or wares those knowledges, which are multifarious.

[8] That such things are signified is evident also from theses words in Ezekiel:

In thy wisdom and in thine intelligence thou hast gotten thee wealth, and hast gotten gold and silver in thy treasures; by the abundance of thy wisdom in thy trading, thou hast multiplied to thee wealth (28:4, 5).

This treats of the prince of Tyre, by whom are meant knowledges (cognitiones) of truth from the Word, by which intelligence and wisdom are procured. And because these same knowledges are signified by wealth, and procuring them is meant by trading, therefore, it is said, "by the multiplication of thy wisdom in thy trading thou hast multiplied to thee wealth."

[9] From these things it is evident,

why the Lord compared the kingdom of the heavens "to a merchantman seeking goodly pearls, who, when he had found one precious pearl, went and sold all that he had, and bought it" (Matthew 13:45, 46).

By pearls are signified knowledges, also truths themselves; and by one precious pearl is signified the acknowledgment of the Lord. By selling all that he had is signified to banish everything of one's own love; and by buying it is signified to procure that Divine truth for himself.

[10] The same is also meant by the treasure hid in a field,

"which a man, having found, hid it, and for joy went and sold all that he had, and bought the field" (Matthew 13:44).

By the treasure is signified the Divine truth in the Word; by the field is signified the church and its doctrine; and by selling all that he had and buying the field is signified, in this case as above, to banish what is one's own and procure for oneself the Divine truth which is in the Lord's church.

[11] Because trading signified the acquisition and possession of truths, therefore the Lord spoke by a parable

Of a man going a journey and giving to his servants talents, that they might trade with them and make gain (Matthew 25:14-20).

And of another:

Who gave to his servants ten pounds, that they might trade with them (Luke 19:12-26).

Similar things are also signified by trading, matters of trade, and traders, in other parts of the Word. So also in the opposite sense, in which the receptions and appropriations of falsities are signified; as in Isaiah 48:15; Ezekiel 16:3; Nahum 3:14; Apoc. 18:3, 11-24. Hence the church in which such things prevail is called

A land of trading (Ezekiel 16:29; 21:30, 31 2 ; 29:14).

Moreover, by selling and being sold is signified to banish truths, and to be alienated from them, and, instead of them, to accept falsities and be captivated by them, as in Isaiah 50:1; 52:3; Ezekiel 30:12; Joel 3:6, 7; Nahum 3:4; Zech. 13:5; Psalm 44:11-13; Deuteronomy 32:30.

From these things it is evident what is properly signified by being redeemed and by redemption, where the Lord is treated of.

As in Isaiah:

"Ye have sold yourselves for nought; therefore ye shall be redeemed without money" (Isaiah 52:3);

and in many other passages.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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