The Bible

 

Ezekiel 16

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSF *ἰερουσαλήμ-N---DSF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GSF

3 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DSF *ἰερουσαλήμ-N---DSF ὁ- A--NSF ῥίζα-N1S-NSF σύ- P--GS καί-C ὁ- A--NSF γένεσις-N3I-NSF σύ- P--GS ἐκ-P γῆ-N1--GSF *χανααν-N---GS ὁ- A--NSM πατήρ-N3--NSM σύ- P--GS *ἀμορραῖος-N2--NSM καί-C ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GS *χετταία-N---NSF

4 καί-C ὁ- A--NSF γένεσις-N3I-NSF σύ- P--GS ἐν-P ὅς- --DSF ἡμέρα-N1A-DSF τίκτω-VQI-API2S οὐ-D δέω-VAI-AAI3P ὁ- A--APM μαστός-N2--APM σύ- P--GS καί-C ἐν-P ὕδωρ-N3T-DSN οὐ-D λούω-VCI-API2S οὐδέ-C ἅλς-N3--DSM ἁλίζω-VSI-API2S καί-C σπάργανον-N2N-DPN οὐ-D σπαργανόω-VCI-API2S

5 οὐδέ-C φείδομαι-VAI-AMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS ἐπί-P σύ- P--DS ὁ- A--GSN ποιέω-VA--AAN σύ- P--DS εἷς-A3--ASN ἐκ-P πᾶς-A3--GPM οὗτος- D--GPM ὁ- A--GSN πάσχω-VB--AAN τις- I--ASN ἐπί-P σύ- P--DS καί-C ἀποῥίπτω-VVI-API2S ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSN πεδίον-N2N-GSN ὁ- A--DSF σκολιότης-N3T-DSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS ἐν-P ὅς- --DSF ἡμέρα-N1A-DSF τίκτω-VQI-API2S

6 καί-C διαἔρχομαι-VBI-AAI1S ἐπί-P σύ- P--AS καί-C ὁράω-VBI-AAI1S σύ- P--AS φύρομαι-VM--XPPASF ἐν-P ὁ- A--DSN αἷμα-N3M-DSN σύ- P--GS καί-C εἶπον-VAI-AAI1S σύ- P--DS ἐκ-P ὁ- A--GSN αἷμα-N3M-GSN σύ- P--GS ζωή-N1--NSF

7 πληθύνω-V1--PMD2S καθώς-D ὁ- A--NSF ἀνατολή-N1--NSF ὁ- A--GSM ἀγρός-N2--GSM δίδωμι-VX--XAI1S σύ- P--AS καί-C πληθύνω-VCI-API2S καί-C μεγαλύνω-VCI-API2S καί-C εἰςἔρχομαι-VBI-AAI2S εἰς-P πόλις-N3I-APF πόλις-N3I-GPF ὁ- A--NPM μαστός-N2--NPM σύ- P--GS ἀναὀρθόω-VCI-API3P καί-C ὁ- A--NSF θρίξ-N3K-NSF σύ- P--GS ἀνατέλλω-VAI-AAI3S σύ- P--NS δέ-X εἰμί-V9--IAI2S γυμνός-A1--NSF καί-C ἀσχημονέω-V2--PAPNSF

8 καί-C διαἔρχομαι-VBI-AAI1S διά-P σύ- P--GS καί-C ὁράω-VBI-AAI1S σύ- P--AS καί-C ἰδού-I καιρός-N2--NSM σύ- P--GS καιρός-N2--NSM καταλύω-V1--PAPGPM καί-C διαπετάζω-VAI-AAI1S ὁ- A--APF πτέρυξ-N3G-APF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C καλύπτω-VAI-AAI1S ὁ- A--ASF ἀσχημοσύνη-N1--ASF σύ- P--GS καί-C ὄμνυμι-VAI-AAI1S σύ- P--DS καί-C εἰςἔρχομαι-VBI-AAI1S ἐν-P διαθήκη-N1--DSF μετά-P σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM καί-C γίγνομαι-VBI-AMI2S ἐγώ- P--DS

9 καί-C λούω-VAI-AAI1S σύ- P--AS ἐν-P ὕδωρ-N3T-DSN καί-C ἀποπλύνω-VAI-AAI1S ὁ- A--ASN αἷμα-N3M-ASN σύ- P--GS ἀπό-P σύ- P--GS καί-C χρίω-VAI-AAI1S σύ- P--AS ἐν-P ἔλαιον-N2N-DSN

10 καί-C ἐνδύω-VAI-AAI1S σύ- P--AS ποικίλος-A1--APN καί-C ὑποδέω-VAI-AAI1S σύ- P--AS ὑάκινθος-N2--ASF καί-C ζωννύω-VAI-AAI1S σύ- P--AS βύσσος-N2--DSF καί-C περιβάλλω-VBI-AAI1S σύ- P--AS τρίχαπτος-A1B-DSF

11 καί-C κοσμέω-VAI-AAI1S σύ- P--AS κόσμος-N2--DSM καί-C περιτίθημι-VAI-AAI1S ψέλιον-N2N-APN περί-P ὁ- A--APF χείρ-N3--APF σύ- P--GS καί-C κάθεμα-N3M-ASN περί-P ὁ- A--ASM τράχηλος-N2--ASM σύ- P--GS

12 καί-C δίδωμι-VAI-AAI1S ἐνώτιον-N2N-ASN περί-P ὁ- A--ASM μυκτήρ-N3--ASM σύ- P--GS καί-C τροχίσκος-N2--APM ἐπί-P ὁ- A--APN οὖς-N3T-APN σύ- P--GS καί-C στέφανος-N2--ASM καύχησις-N3I-GSF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GS

13 καί-C κοσμέω-VCI-API2S χρυσίον-N2N-DSN καί-C ἀργύριον-N2N-DSN καί-C ὁ- A--NPN περιβόλαιον-N2N-NPN σύ- P--GS βύσσινος-A1--NPN καί-C τρίχαπτος-A1B-NPN καί-C ποικίλος-A1--NPN σεμίδαλις-N3I-ASF καί-C ἔλαιον-N2N-ASN καί-C μέλι-N3--ASN ἐσθίω-VBI-AAI2S καί-C γίγνομαι-VBI-AMI2S καλός-A1--NSF σφόδρα-D

14 καί-C ἐκἔρχομαι-VBI-AAI3S σύ- P--GS ὄνομα-N3M-NSN ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ἐν-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS διότι-C συντελέω-VM--XPPNSN εἰμί-V9--IAI3S ἐν-P εὐπρέπεια-N1A-DSF ἐν-P ὁ- A--DSF ὡραιότης-N3T-DSF ὅς- --DSF τάσσω-VAI-AAI1S ἐπί-P σύ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

15 καί-C πείθω-VXI-YAI2S ἐν-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS καί-C πορνεύω-VAI-AAI2S ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN σύ- P--GS καί-C ἐκχέω-VAI-AAI2S ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS ἐπί-P πᾶς-A3--ASM πάροδος-N2--ASM ὅς- --ASN οὐ-D εἰμί-VF--FMI3S

16 καί-C λαμβάνω-VBI-AAI2S ἐκ-P ὁ- A--GPN ἱμάτιον-N2N-GPN σύ- P--GS καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF εἴδωλον-N2N-APN ῥαπτός-A1--APN καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P αὐτός- D--APN καί-C οὐ-D μή-D εἰςἔρχομαι-VB--AAS2S οὐδέ-C μή-D γίγνομαι-VB--AMS3S

17 καί-C λαμβάνω-VBI-AAI2S ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSF καύχησις-N3I-GSF σύ- P--GS ἐκ-P ὁ- A--GSN χρυσίον-N2N-GSN ἐγώ- P--GS καί-C ἐκ-P ὁ- A--GSN ἀργύριον-N2N-GSN ἐγώ- P--GS ἐκ-P ὅς- --GPN δίδωμι-VAI-AAI1S σύ- P--DS καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF εἰκών-N3N-APF ἀρσενικός-A1--APF καί-C ἐκπορνεύω-VAI-AAI2S ἐν-P αὐτός- D--DPF

18 καί-C λαμβάνω-VBI-AAI2S ὁ- A--ASM ἱματισμός-N2--ASM ὁ- A--ASM ποικίλος-A1--ASM σύ- P--GS καί-C περιβάλλω-VBI-AAI2S αὐτός- D--APN καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ἐγώ- P--GS καί-C ὁ- A--ASN θυμίαμα-N3M-ASN ἐγώ- P--GS τίθημι-VAI-AAI2S πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM

19 καί-C ὁ- A--APM ἄρτος-N2--APM ἐγώ- P--GS ὅς- --APM δίδωμι-VAI-AAI1S σύ- P--DS σεμίδαλις-N3I-ASF καί-C ἔλαιον-N2N-ASN καί-C μέλι-N3--ASN ψωμίζω-VAI-AAI1S σύ- P--AS καί-C τίθημι-VAI-AAI2S αὐτός- D--APN πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF καί-C γίγνομαι-VBI-AMI3S λέγω-V1--PAI3S κύριος-N2--NSM

20 καί-C λαμβάνω-VBI-AAI2S ὁ- A--APM υἱός-N2--APM σύ- P--GS καί-C ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS ὅς- --APF γεννάω-VAI-AAI2S καί-C θύω-VAI-AAI2S αὐτός- D--APN αὐτός- D--DPM εἰς-P ἀνάλωσις-N3I-ASF ὡς-C μικρός-A1A-APN ἐκπορνεύω-VAI-AAI2S

21 καί-C σφάζω-VAI-AAI2S ὁ- A--APN τέκνον-N2N-APN σύ- P--GS καί-C δίδωμι-VAI-AAI2S αὐτός- D--APN ἐν-P ὁ- A--DSN ἀποτροπιάζω-V1--PMN σύ- P--AS ἐν-P αὐτός- D--DPM

22 οὗτος- D--NSN παρά-P πᾶς-A1S-ASF ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS καί-C οὐ-D μιμνήσκω-VSI-API2S ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF νηπιότης-N3T-GSF σύ- P--GS ὅτε-D εἰμί-V9--IAI2S γυμνός-A1--NSF καί-C ἀσχημονέω-V2--PAPNSF καί-C φύρομαι-VM--XMPNSF ἐν-P ὁ- A--DSN αἷμα-N3M-DSN σύ- P--GS ζάω-VAI-AAI2S

23 καί-C γίγνομαι-VBI-AMI3S μετά-P πᾶς-A1S-APF ὁ- A--APF κακία-N1A-APF σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM

24 καί-C οἰκοδομέω-VAI-AAI2S σεαυτοῦ- D--DSF οἴκημα-N3M-ASN πορνικός-A1--ASN καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSF ἔκθεμα-N3M-ASN ἐν-P πᾶς-A1S-DSF πλατύς-A3U-DSF

25 καί-C ἐπί-P ἀρχή-N1--GSF πᾶς-A1S-GSF ὁδός-N2--GSF οἰκοδομέω-VAI-AAI2S ὁ- A--APN πορνεῖον-N2N-APN σύ- P--GS καί-C λυμαίνω-VAI-AMI2S ὁ- A--ASN κάλλος-N3E-ASN σύ- P--GS καί-C διαἄγω-VBI-AAI2S ὁ- A--APN σκέλος-N3E-APN σύ- P--GS πᾶς-A3--DSM πάροδος-N2--DSM καί-C πληθύνω-VAI-AAI2S ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GS

26 καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P ὁ- A--APM υἱός-N2--APM *αἴγυπτος-N2--GSF ὁ- A--APM ὁμορέω-V2--PAPAPM σύ- P--DS ὁ- A--APM μεγαλόσαρκος-A1B-APM καί-C πολλαχῶς-D ἐκπορνεύω-VAI-AAI2S ὁ- A--GSN παραὀργίζω-VA--AAN ἐγώ- P--AS

27 ἐάν-C δέ-X κτείνω-VAI-AMI2S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C ἐκαἴρω-VF2-FAI1S ὁ- A--APN νόμιμος-A1--APN σύ- P--GS καί-C παραδίδωμι-VF--FAI1S σύ- P--AS εἰς-P ψυχή-N1--APF μισέω-V2--PAPGPM σύ- P--AS θυγάτηρ-N3--APF ἀλλόφυλος-A1B-GPM ὁ- A--APF ἐκκλίνω-V1--PAPAPF σύ- P--AS ἐκ-P ὁ- A--GSF ὁδός-N2--GSF σύ- P--GS ὅς- --GSF ἀσεβέω-VAI-AAI2S

28 καί-C ἐκπορνεύω-VAI-AAI2S ἐπί-P ὁ- A--APF θυγάτηρ-N3--APF *ασσουρ-N---GS καί-C οὐδέ-C οὕτως-D ἐνπίμπλημι-VSI-API2S καί-C ἐκπορνεύω-VAI-AAI2S καί-C οὐ-D ἐν ἐπιπλέω-V2--PAI1S

29 καί-C πληθύνω-VAI-AAI2S ὁ- A--APF διαθήκη-N1--APF σύ- P--GS πρός-P γῆ-N1--ASF *χαλδαῖος-N2--GPM καί-C οὐδέ-C ἐν-P οὗτος- D--DPM ἐνπίμπλημι-VSI-API2S

30 τίς- I--ASN διατίθημι-VE--AAS1S ὁ- A--ASF θυγάτηρ-N3--ASF σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM ἐν-P ὁ- A--DSN ποιέω-VA--AAN σύ- P--AS οὗτος- D--APN πᾶς-A3--APN ἔργον-N2N-APN γυνή-N3K-GSF πόρνη-N1--GSF καί-C ἐκπορνεύω-VAI-AAI2S τρισσῶς-D

31 ἐν-P ὁ- A--DPF θυγάτηρ-N3--DPF σύ- P--GS ὁ- A--ASN πορνεῖον-N2N-ASN σύ- P--GS οἰκοδομέω-VAI-AAI2S ἐπί-P πᾶς-A1S-GSF ἀρχή-N1--GSF ὁδός-N2--GSF καί-C ὁ- A--ASF βάσις-N3I-ASF σύ- P--GS ποιέω-VAI-AAI2S ἐν-P πᾶς-A1S-DSF πλατύς-A3U-DSF καί-C γίγνομαι-VBI-AMI2S ὡς-C πόρνη-N1--NSF συνἄγω-V1--PAPNSF μίσθωμα-N3M-APN

32 ὁ- A--NSF γυνή-N3K-NSF ὁ- A--NSF μοιχάομαι-V3--PMPNSF ὅμοιος-A1A-NSF σύ- P--DS παρά-P ὁ- A--GSM ἀνήρ-N3--GSM αὐτός- D--GSF λαμβάνω-V1--PAPNSF μίσθωμα-N3M-APN

33 πᾶς-A3--DPM ὁ- A--DPM ἐκπορνεύω-VA--AAPDPM αὐτός- D--ASF προςδίδωμι-V8I-IAI3S μίσθωμα-N3M-APN καί-C σύ- P--NS δίδωμι-VX--XAI2S μίσθωμα-N3M-APN πᾶς-A3--DPM ὁ- A--DPM ἐραστής-N1M-DPM σύ- P--GS καί-C φορτίζω-V1I-IAI2S αὐτός- D--APM ὁ- A--GSN ἔρχομαι-V1--PMN πρός-P σύ- P--AS κυκλόθεν-D ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS

34 καί-C γίγνομαι-VBI-AMI3S ἐν-P σύ- P--DS διαστρέφω-VP--XMPASM παρά-P ὁ- A--APF γυνή-N3K-APF ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS καί-C μετά-P σύ- P--GS πορνεύω-VX--XAI3P ἐν-P ὁ- A--DSN προςδίδωμι-V8--PAN σύ- P--AS μίσθωμα-N3M-APN καί-C σύ- P--DS μίσθωμα-N3M-NPN οὐ-D δίδωμι-VCI-API3S καί-C γίγνομαι-VBI-AMI3S ἐν-P σύ- P--DS διαστρέφω-VP--XMPAPN

35 διά-P οὗτος- D--ASN πόρνη-N1--NSF ἀκούω-V1--PAD2S λόγος-N2--ASM κύριος-N2--GSM

36 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ἐκχέω-VAI-AAI2S ὁ- A--ASM χαλκός-N2--ASM σύ- P--GS καί-C ἀποκαλύπτω-VV--FPI3S ὁ- A--NSF αἰσχύνη-N1--NSF σύ- P--GS ἐν-P ὁ- A--DSF πορνεία-N1A-DSF σύ- P--GS πρός-P ὁ- A--APM ἐραστής-N1M-APM σύ- P--GS καί-C εἰς-P πᾶς-A3--APN ὁ- A--APN ἐνθύμημα-N3M-APN ὁ- A--GPF ἀνομία-N1A-GPF σύ- P--GS καί-C ἐν-P ὁ- A--DPN αἷμα-N3M-DPN ὁ- A--GPN τέκνον-N2N-GPN σύ- P--GS ὅς- --GPN δίδωμι-VAI-AAI2S αὐτός- D--DPM

37 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS συνἄγω-V1--PAI1S πᾶς-A3--APM ὁ- A--APM ἐραστής-N1M-APM σύ- P--GS ἐν-P ὅς- --DPM ἐπιμιγνύω-VCI-API2S ἐν-P αὐτός- D--DPM καί-C πᾶς-A3--APM ὅς- --APM ἀγαπάω-VAI-AAI2S σύν-P πᾶς-A3--DPM ὅς- --DPM μισέω-V2I-IAI2S καί-C συνἄγω-VF--FAI1S αὐτός- D--APM ἐπί-P σύ- P--AS κυκλόθεν-D καί-C ἀποκαλύπτω-VF--FAI1S ὁ- A--APF κακία-N1A-APF σύ- P--GS πρός-P αὐτός- D--APM καί-C ὁράω-VF--FMI3P πᾶς-A1S-ASF ὁ- A--ASF αἰσχύνη-N1--ASF σύ- P--GS

38 καί-C ἐκδικέω-VF--FAI1S σύ- P--AS ἐκδίκησις-N3I-DSF μοιχαλίς-N3D-GSF καί-C ἐκχέω-V2--PAPGSF αἷμα-N3M-ASN καί-C τίθημι-VF--FAI1S σύ- P--AS ἐν-P αἷμα-N3M-DSN θυμός-N2--GSM καί-C ζῆλος-N2--GSM

39 καί-C παραδίδωμι-VF--FAI1S σύ- P--AS εἰς-P χείρ-N3--APF αὐτός- D--GPM καί-C κατασκάπτω-VF--FAI3P ὁ- A--ASN πορνεῖον-N2N-ASN σύ- P--GS καί-C κατααἱρέω-VF2-FAI3P ὁ- A--ASF βάσις-N3I-ASF σύ- P--GS καί-C ἐκδύω-VF--FAI3P σύ- P--AS ὁ- A--ASM ἱματισμός-N2--ASM σύ- P--GS καί-C λαμβάνω-VF--FMI3P ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSF καύχησις-N3I-GSF σύ- P--GS καί-C ἀποἵημι-VF--FAI3P σύ- P--AS γυμνός-A1--ASF καί-C ἀσχημονέω-V2--PAPASF

40 καί-C ἄγω-VF--FAI3P ἐπί-P σύ- P--AS ὄχλος-N2--APM καί-C λιθοβολέω-VF--FAI3P σύ- P--AS ἐν-P λίθος-N2--DPM καί-C κατασφάζω-VF--FAI3P σύ- P--AS ἐν-P ὁ- A--DPN ξίφος-N3E-DPN αὐτός- D--GPM

41 καί-C ἐνπίμπρημι-VF--FAI3P ὁ- A--APM οἶκος-N2--APM σύ- P--GS πῦρ-N3--DSN καί-C ποιέω-VF--FAI3P ἐν-P σύ- P--DS ἐκδίκησις-N3I-APF ἐνώπιον-P γυνή-N3K-GPF πολύς-A1--GPF καί-C ἀποστρέφω-VF--FAI1S σύ- P--AS ἐκ-P ὁ- A--GSF πορνεία-N1A-GSF σύ- P--GS καί-C μίσθωμα-N3M-APN οὐ-D μή-D δίδωμι-VO--AAS2S οὐκέτι-D

42 καί-C ἐπι ἀποἵημι-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C ἐκαἴρω-VC--FPI3S ὁ- A--NSM ζῆλος-N2--NSM ἐγώ- P--GS ἐκ-P σύ- P--GS καί-C ἀναπαύω-VF--FMI1S καί-C οὐ-D μή-D μεριμνάω-VF--FAI1S οὐκέτι-D

43 ἀντί-P ὅς- --GPM οὐ-D μιμνήσκω-VSI-API2S ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GSF νηπιότης-N3T-GSF σύ- P--GS καί-C λυπέω-V2I-IAI2S ἐγώ- P--AS ἐν-P πᾶς-A3--DPM οὗτος- D--DPM καί-C ἐγώ- P--NS ἰδού-I ὁ- A--APF ὁδός-N2--APF σύ- P--GS εἰς-P κεφαλή-N1--ASF σύ- P--GS δίδωμι-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM καί-C οὕτως-D ποιέω-VAI-AAI2S ὁ- A--ASF ἀσέβεια-N1A-ASF ἐπί-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF σύ- P--GS

44 οὗτος- D--NPN εἰμί-V9--PAI3S πᾶς-A3--NPN ὅσος-A1--APN εἶπον-VAI-AAI3P κατά-P σύ- P--GS ἐν-P παραβολή-N1--DSF λέγω-V1--PAPNPM καθώς-D ὁ- A--NSF μήτηρ-N3--NSF καί-C ὁ- A--NSF θυγάτηρ-N3--NSF

45 θυγάτηρ-N3--NSF ὁ- A--GSF μήτηρ-N3--GSF σύ- P--GS σύ- P--NS εἰμί-V9--PAI2S ὁ- A--NSF ἀποὠθέω-VA--AMPNSF ὁ- A--ASM ἀνήρ-N3--ASM αὐτός- D--GSF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GSF καί-C ἀδελφή-N1--NSF ὁ- A--GPM ἀδελφός-N2--GPM σύ- P--GS ὁ- A--GPM ἀποὠθέω-VA--AMPGPM ὁ- A--APM ἀνήρ-N3--APM αὐτός- D--GPM καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GP *χετταία-N---NSF καί-C ὁ- A--NSM πατήρ-N3--NSM σύ- P--GP *ἀμορραῖος-N2--NSM

46 ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GP ὁ- A--NSF πρεσβύτερος-A1A-NSFC *σαμαρεία-N1A-NSF αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ὁ- A--NSF καταοἰκέω-V2--PAPNSF ἐκ-P εὐώνυμος-A1B-GPM σύ- P--GS καί-C ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS ὁ- A--NSF νέος-A1A-NSF σύ- P--GS ὁ- A--NSF καταοἰκέω-V2--PAPNSF ἐκ-P δεξιός-A1A-GPM σύ- P--GS *σοδομα-N---NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF

47 καί-C οὐδέ-C ὡς-C ἐν-P ὁ- A--DPF ὁδός-N2--DPF αὐτός- D--GPM πορεύομαι-VCI-API2S οὐδέ-C κατά-P ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GPM ποιέω-VAI-AAI2S παρά-P μικρός-A1A-ASM καί-C ὑπερκεῖμαι-V5--PMI2S αὐτός- D--APF ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ὁδός-N2--DPF σύ- P--GS

48 ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM εἰ-C ποιέω-VX--XAI3S *σοδομα-N---NSF ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ὅς- --ASM τρόπος-N2--ASM ποιέω-VAI-AAI2S σύ- P--NS καί-C ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GS

49 πλήν-D οὗτος- D--ASN ὁ- A--ASN ἀνόμημα-N3M-ASN *σοδομα-N---GPM ὁ- A--GSF ἀδελφή-N1--GSF σύ- P--GS ὑπερηφανία-N1A-NSF ἐν-P πλησμονή-N1--DSF ἄρτος-N2--GPM καί-C ἐν-P εὐθηνία-N1A-DSF οἶνος-N2--GSM σπαταλάω-V3I-IAI3P αὐτός- D--NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF οὗτος- D--ASN ὑποἄρχω-V1I-IAI3S αὐτός- D--DSF καί-C ὁ- A--DPF θυγάτηρ-N3--DPF αὐτός- D--GSF καί-C χείρ-N3--ASF πτωχός-N2--GSM καί-C πένης-N3T-GSM οὐ-D ἀντιλαμβάνω-V1I-IMI3P

50 καί-C μεγαλαυχέω-V2I-IAI3P καί-C ποιέω-VAI-AAI3P ἀνόμημα-N3M-APN ἐνώπιον-P ἐγώ- P--GS καί-C ἐκαἴρω-VBI-AAI1S αὐτός- D--APF καθώς-D ὁράω-VBI-AAI1S

51 καί-C *σαμαρεία-N1A-NSF κατά-P ὁ- A--APF ἥμισυς-A3U-APF ὁ- A--GPF ἁμαρτία-N1A-GPF σύ- P--GS οὐ-D ἁμαρτάνω-VBI-AAI3S καί-C πληθύνω-VAI-AAI2S ὁ- A--APF ἀνομία-N1A-APF σύ- P--GS ὑπέρ-P αὐτός- D--APF καί-C δικαιόω-VAI-AAI2S ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF σύ- P--GS ὅς- --DPF ποιέω-VAI-AAI2S

52 καί-C σύ- P--NS κομίζω-VA--AMD2S βάσανος-N2--ASF σύ- P--GS ἐν-P ὅς- --DSF φθείρω-VAI-AAI2S ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ἐν-P ὁ- A--DPF ἁμαρτία-N1A-DPF σύ- P--GS ὅς- --DPF ἀνομέω-VAI-AAI2S ὑπέρ-P αὐτός- D--APF καί-C δικαιόω-VAI-AAI2S αὐτός- D--APF ὑπέρ-P σεαυτοῦ- D--ASF καί-C σύ- P--NS αἰσχύνω-VC--APD2S καί-C λαμβάνω-VB--AAD2S ὁ- A--ASF ἀτιμία-N1A-ASF σύ- P--GS ἐν-P ὁ- A--DSN δικαιόω-VA--AAN σύ- P--AS ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS

53 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--APF ἀποστροφή-N1--APF αὐτός- D--GPM ὁ- A--ASF ἀποστροφή-N1--ASF *σοδομα-N---GPM καί-C ὁ- A--GPF θυγάτηρ-N3--GPF αὐτός- D--GSF καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF ἀποστροφή-N1--ASF *σαμαρεία-N1A-GSF καί-C ὁ- A--GPF θυγάτηρ-N3--GPF αὐτός- D--GSF καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF ἀποστροφή-N1--ASF σύ- P--GS ἐν-P μέσος-A1--DSN αὐτός- D--GPM

54 ὅπως-C κομίζω-VA--AAS3S ὁ- A--ASF βάσανος-N2--ASF σύ- P--GS καί-C ἀτιμόω-VC--FPI2S ἐκ-P πᾶς-A3--GPM ὅς- --GPM ποιέω-VAI-AAI2S ἐν-P ὁ- A--DSN σύ- P--AS παραὀργίζω-VA--AAN ἐγώ- P--AS

55 καί-C ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS *σοδομα-N---NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ἀπο καταἵστημι-VC--FPI3P καθώς-D εἰμί-V9--IAI3P ἀπό-P ἀρχή-N1--GSF καί-C *σαμαρεία-N1A-NSF καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ἀπο καταἵστημι-VC--FPI3P καθώς-D εἰμί-V9--IAI3P ἀπό-P ἀρχή-N1--GSF καί-C σύ- P--NS καί-C ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GS ἀπο καταἵστημι-VC--FPI2P καθώς-D ἀπό-P ἀρχή-N1--GSF εἰμί-V9--IAI2P

56 καί-C εἰ-C μή-D εἰμί-V9--IAI3S *σοδομα-N---NSF ὁ- A--NSF ἀδελφή-N1--NSF σύ- P--GS εἰς-P ἀκοή-N1--ASF ἐν-P ὁ- A--DSN στόμα-N3M-DSN σύ- P--GS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὑπερηφανία-N1A-GSF σύ- P--GS

57 πρό-P ὁ- A--GSN ἀποκαλύπτω-VV--APN ὁ- A--APF κακία-N1A-APF σύ- P--GS ὅς- --ASM τρόπος-N2--ASM νῦν-D ὄνειδος-N3E-ASN εἰμί-V9--PAI2S θυγάτηρ-N3--GPF *συρία-N1A-GSF καί-C πᾶς-A3--GPM ὁ- A--GPM κύκλος-N2--DSM αὐτός- D--GSF θυγάτηρ-N3--GPF ἀλλόφυλος-A1B-GPF ὁ- A--GPF περιἔχω-V1--PAPGPF σύ- P--AS κύκλος-N2--DSM

58 ὁ- A--APF ἀσέβεια-N1A-APF σύ- P--GS καί-C ὁ- A--APF ἀνομία-N1A-APF σύ- P--GS σύ- P--NS κομίζω-VT--XMI2S αὐτός- D--APF λέγω-V1--PAI3S κύριος-N2--NSM

59 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C ποιέω-VF--FAI1S ἐν-P σύ- P--DS καθώς-D ποιέω-VAI-AAI2S ὡς-C ἀτιμόω-VAI-AAI2S οὗτος- D--APN ὁ- A--GSN παραβαίνω-VZ--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS

60 καί-C μιμνήσκω-VS--FPI1S ἐγώ- P--NS ὁ- A--GSF διαθήκη-N1--GSF ἐγώ- P--GS ὁ- A--GSF μετά-P σύ- P--GS ἐν-P ἡμέρα-N1A-DPF νηπιότης-N3T-GSF σύ- P--GS καί-C ἀναἵστημι-VF--FAI1S σύ- P--DS διαθήκη-N1--ASF αἰώνιος-A1B-ASF

61 καί-C μιμνήσκω-VC--FPI2S ὁ- A--ASF ὁδός-N2--ASF σύ- P--GS καί-C ἐκἀτιμόω-VC--FPI2S ἐν-P ὁ- A--DSN ἀναλαμβάνω-VB--AAN σύ- P--AS ὁ- A--APF ἀδελφή-N1--APF σύ- P--GS ὁ- A--APF πρεσβύτερος-A1A-APFC σύ- P--GS σύν-P ὁ- A--DPF νέος-A1A-DPF σύ- P--GS καί-C δίδωμι-VF--FAI1S αὐτός- D--APF σύ- P--DS εἰς-P οἰκοδομή-N1--ASF καί-C οὐ-D ἐκ-P διαθήκη-N1--GSF σύ- P--GS

62 καί-C ἀναἵστημι-VF--FAI1S ἐγώ- P--NS ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS μετά-P σύ- P--GS καί-C ἐπιγιγνώσκω-VF--FMI2S ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

63 ὅπως-C μιμνήσκω-VS--APS2S καί-C αἰσχύνω-VC--APS2S καί-C μή-D εἰμί-V9--PAS3S σύ- P--DS ἔτι-D ἀναοἴγω-VA--AAN ὁ- A--ASN στόμα-N3M-ASN σύ- P--GS ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF ἀτιμία-N1A-GSF σύ- P--GS ἐν-P ὁ- A--DSN ἐκἱλάσκομαι-V1--PMN ἐγώ- P--AS σύ- P--DS κατά-P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI2S λέγω-V1--PAI3S κύριος-N2--NSM

   

From Swedenborg's Works

 

Apocalypse Explained #1082

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1082. And shall eat her flesh. That this signifies rejection of the evils thereof, which are adulterated goods, and then manifestation that they were destitute of all good, is evident from the signification of flesh, as denoting the good of the Word and of the church, and, in the opposite sense, the evil thereof. In the present case flesh denotes evils, which are adulterated goods. And from the signification of eating, as denoting to consume, but, in this case, to reject altogether, because the Reformed are treated of, who have rejected the works or goods of Babylon, which chiefly consist in gifts to the idols of their saints, to their sepulchres, also to monasteries, and to the monks themselves, for various expiations.

[2] That by the same words is also meant manifestation that they were destitute of all good follows; for when spurious and meritorious goods are rejected, signified by the flesh which they should eat, then it is made evident that they are destitute of all good. Flesh, in the Word, signifies various things. It signifies man's proprium, thus, either his good or evil, and thence it signifies the whole man. But in the highest sense, it signifies the Lord's Divine Human, specifically the Divine Good of Divine Love proceeding from Him.

That flesh signifies the Divine Human as to the good of love is evident in John:

"Jesus said, I am the living bread, which came down from heaven; if any one eat of this bread, he shall live for ever. The bread which I will give is my flesh, which I will give for the life of the world. The Jews, therefore, strove amongst themselves, saying, How can this man give his flesh to eat? Jesus therefore said unto them, Verily, verily, I say unto you, unless ye eat the flesh of the Son of man, and drink his blood, ye have no life in yourselves. He that eateth my flesh and drinketh my blood, hath eternal life, and I will raise him up at the last day; for my flesh is meat indeed, and my blood is drink indeed; he that eateth my flesh and drinketh my blood, dwelleth in me and I in him. This is the bread, which came down from heaven" (6:51-58).

That by flesh is here meant the proprium of the Lord's Divine Human, which is the Divine Good of Divine Love, is manifestly evident; and it is that which in the Holy Supper is called His body. That the body there or the flesh is the Divine good, and the blood is Divine truth, may be seen above (n. 329). And because bread and wine signify the same as flesh and blood - bread, Divine Good, and wine, Divine truth - therefore these were commanded in their place.

[3] Divine Good from the Lord was also signified by the flesh of the sacrifices, which Aaron, his sons, and those who sacrificed might eat, and others who were clean.

And that it was holy may be seen in Exodus (12:7, 8, 9; 29:31-34; Leviticus 7:15-21; 8:31; Deuteronomy 12:27; 16:4).

Wherefore if an unclean person ate of that flesh, he was to be cut off from his people (Leviticus 7:21).

That these things were called bread (Leviticus 22:6, 7).

That that flesh was called "the flesh of holiness" (Jeremiah 11:15; Hag. 2:12);

And "the flesh of the offering," which was to be upon the table in the Lord's kingdom (Ezekiel 40:43).

[4] The Lord's Divine Human is also called flesh in John:

"The Word was made flesh, and dwelt amongst us; and we saw his glory, the glory as of the only begotten of the Father" (1:14).

That flesh also signified good with man, is evident from the following passages:

In Ezekiel:

"I will give them one heart, and I will put a new spirit in the midst of you, and I will remove the heart of stone out of their flesh, and will give them a heart of flesh" (11:19; 36:26).

The heart of flesh is the will and love of God. In David:

"O God, Thou art my God, in the morning I seek Thee, my soul thirsteth for thee, my flesh desireth thee, in a land of drought, and I am weary without waters" (Psalms 63:1).

Again:

"My soul longeth towards the courts of Jehovah; my heart and my flesh crieth out towards the living God" (Psalms 84:2).

By the flesh which longeth for Jehovah, and which crieth out towards the living God is signified man as to the good of the will. For the flesh of man corresponds to the good or evil of his will, and the blood to the truth or the falsity of his understanding; in the present case flesh denotes the good of the will, because it longeth for Jehovah, and crieth out unto God.

[5] In Job:

"I have known my Redeemer, he liveth, and at the last shall rise upon the dust, and afterwards these things shall be encompassed with my skin, and from my flesh I shall see God" (19:25-27).

To see God from his flesh signifies from his voluntary proprium made new by the Lord, thus from good.

In Ezekiel:

"I will put upon the bones, which were seen in the midst of the valley, nerves, and I will cause flesh to come up, upon them, and I will cover them with skin, and I will put spirit into them, that they may live" (37:6, 8).

Where also by flesh is signified the proprium of the will made new from the Lord, consequently good. What is there signified by bones and the rest may be seen above (n. 418, 419, 665).

In the Apocalypse:

"Come, and gather yourselves together unto the supper of the great God, that ye may eat the flesh of kings, and the flesh of captains, and the flesh of the mighty, and the flesh of horses, and of them that sit upon them, and the flesh of all, free and bond, small and great" (Apoc. 19:17, 18; Ezekiel 39:17, 18, 19).

That flesh here does not mean flesh, but goods of every kind is quite clear.

[6] But, on the other hand, that by flesh is signified man's voluntary proprium, which, strictly considered, is evil, is evident from the following passages. Thus in Isaiah:

"A man shall eat the flesh of his own arm" (Isaiah 9:20).

In the same:

"I will feed thine oppressors with their own flesh" (49:26).

In Jeremiah:

"I will feed you with the flesh of their sons, and with the flesh of their daughters; and they shall devour every man the flesh of his companion" (19:9).

In Zechariah:

"The rest shall eat every one the flesh of another" (11:9).

In Moses:

"I will chastise you seven times for your sins, and ye shall eat the flesh of your sons, and the flesh of your daughters" (Leviticus 26:28, 29).

[7] In Jeremiah:

"Cursed is the man who trusteth in man, and maketh flesh his arm" (17:5).

Here by flesh is signified a man's proprium, which in itself is evil, the appropriation of which is signified by eating and feeding upon it.

Similarly man's proprium is signified by flesh in Matthew:

"Jesus said, Blessed art thou, Simon, because flesh and blood hath not revealed it unto thee" (16:17).

In John:

"As many as received, to them gave he power to be the sons of God, who were born not of bloods, nor of the will of the flesh, but of God" (1:12, 13).

In Ezekiel:

"Jerusalem hath committed whoredom with the sons of Egypt her neighbours, great in flesh" (16:26).

In Isaiah:

"Egypt is man and not God, and his horses are flesh and not Spirit" (31:3).

In John:

"It is the spirit that quickeneth; the flesh profiteth nothing" (6:63).

"That which is born of the flesh is flesh, that which is born of the spirit is spirit" (3:6).

In David:

"God remembered that they were flesh, a breath that passeth away and returneth not again" (Psalms 78:39).

The evil of man's will, which is his proprium from birth is signified in these passages by flesh; also by:

"The flesh, which the sons of Israel lusted after in the wilderness, and on account of which they were smitten with a great plague, and from which the place was called the grave of lust" (Numbers 11:4-33).

Moreover, in the Word throughout, mention is made of "all flesh," by which is meant every man.

As in Genesis (6:12, 13, 17, 19 Isaiah 40:5, 6; 49:26; 66:16, 23, 24; Jeremiah 25:31; 32:27; 45:5; Ezekiel 20:48; 21:4, 5), and elsewhere.

Continuation concerning the Word:-

[8] The reason why the Spiritual by influx presents what is correspondent to itself in the natural is, in order that the end may become the cause, and the cause become the effect; and thus that the end, by means of the cause, in the effect, may make itself visibly and sensibly evident. This trine, namely, end, cause, and effect, exists from creation in every heaven. The end is the good of love, the cause is truth from that good, and the effect is use. Thus love is that which produces, whence the product is of love from good by means of truth. The ultimate products in our world are various; as many as the subjects in its three kingdoms of nature, the animal, the vegetable, and the mineral.

[9] All products are correspondences. Since a trine - end, cause, and effect - exists in every heaven, therefore also in every heaven there are products; and there are correspondences, which, as to form and appearance, are like the subjects in the three kingdoms of our earth. From this it is evident that each heaven, as to outward appearance, is similar to our earth, but differing in excellence and beauty, according to degrees.

Now because the Word cannot be in its fulness, that is to say, consist of effects, in which are the cause and the end, or of uses, in which truth is the cause, and good is the end, except from correspondences - and love is that which produces - it follows that the Word in each heaven is like the Word in our world, but differing in excellence and beauty according to degrees. The nature of this difference shall be explained elsewhere.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.