The Bible

 

Daniel 8

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1 ἔτος-N3E-GSN τρίτος-A1--GSN βασιλεύω-V1--PAPGSN *βαλτασαρ-N---GSM ὅρασις-N3I-NSF ὅς- --ASF ὁράω-VBI-AAI1S ἐγώ- P--NS *δανιηλ-N---NSM μετά-P ὁ- A--ASN ὁράω-VB--AAN ἐγώ- P--AS ὁ- A--ASF πρῶτος-A1--ASFS

2 καί-C ὁράω-VBI-AAI1S ἐν-P ὁ- A--DSN ὅραμα-N3M-DSN ὁ- A--GSN ἐνύπνιον-N2N-GSN ἐγώ- P--GS ἐγώ- P--GS εἰμί-V9--PAPGSM ἐν-P *σοῦσα-N---DP ὁ- A--DSF πόλις-N3I-DSF ὅστις- X--NSF εἰμί-V9--PAI3S ἐν-P *ἐλυμαίς-N---DS χώρα-N1A-DSF ἔτι-D εἰμί-V9--PAPGSM ἐγώ- P--GS πρός-P ὁ- A--DSF πύλη-N1--DSF *αιλαμ-N---GS

3 ἀναβλέπω-VA--AAPNSM ὁράω-VBI-AAI1S κριός-N2--ASM εἷς-A3--ASM μέγας-A1P-ASM ἵστημι-VXI-XAPASM ἀπέναντι-P ὁ- A--GSF πύλη-N1--GSF καί-C ἔχω-V1I-IAI3S κέρας-N3T-APN καί-C ὁ- A--NSN εἷς-A3--NSN ὑψηλός-A1--NSNC ὁ- A--GSN ἕτερος-A1A-GSN καί-C ὁ- A--NSN ὑψηλός-A1--NSNC ἀναβαίνω-V1I-IAI3S

4 μετά-P δέ-X οὗτος- D--APN ὁράω-VBI-AAI1S ὁ- A--ASM κριός-N2--ASM κερατίζω-V1--PAPASM πρός-P ἀνατολή-N1--APF καί-C πρός-P βορέας-N1T-ASM καί-C πρός-P δυσμή-N1--APF καί-C μεσημβρία-N1A-ASF καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN οὐ-D ἵστημι-VAI-AAI3P ἐνώπιον-P αὐτός- D--GSM καί-C οὐ-D εἰμί-V9I-IAI3S ὁ- A--NSM ῥύομαι-V1--PMPNSM ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GSM καί-C ποιέω-V2I-IAI3S ὡς-C θέλω-V1I-IAI3S καί-C ὑψόω-VCI-API3S

5 καί-C ἐγώ- P--NS διανοέομαι-V2I-IMI1S καί-C ἰδού-I τράγος-N2--NSM αἴξ-N3G-GPM ἔρχομαι-V1I-IMI3S ἀπό-P δυσμή-N1--GPF ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF καί-C οὐ-D ἅπτομαι-V1I-IMI3S ὁ- A--GSF γῆ-N1--GSF καί-C εἰμί-V9I-IAI3S ὁ- A--GSM τράγος-N2--GSM κέρας-N3T-NSN εἷς-A3--NSN ἀνά-P μέσος-A1--ASM ὁ- A--GPM ὀφθαλμός-N2--GPM αὐτός- D--GSM

6 καί-C ἔρχομαι-VBI-AAI3S ἐπί-P ὁ- A--ASM κριός-N2--ASM ὁ- A--ASM ὁ- A--APN κέρας-N3T-APN ἔχω-V1--PAPASM ὅς- --ASM ὁράω-VBI-AAI1S ἵστημι-VXI-XAPASM πρός-P ὁ- A--DSF πύλη-N1--DSF καί-C τρέχω-VBI-AAI3S πρός-P αὐτός- D--ASM ἐν-P θυμός-N2--DSM ὀργή-N1--GSF

7 καί-C ὁράω-VBI-AAI1S αὐτός- D--ASM προςἄγω-V1--PAPASM πρός-P ὁ- A--ASM κριός-N2--ASM καί-C θυμόω-VCI-API3S ἐπί-P αὐτός- D--ASM καί-C πατάσσω-VAI-AAI3S καί-C συντρίβω-VAI-AAI3S ὁ- A--APN δύο-M κέρας-N3T-APN αὐτός- D--GSM καί-C οὐκέτι-D εἰμί-V9I-IAI3S ἰσχύς-N3--NSF ἐν-P ὁ- A--DSM κριός-N2--DSM ἵστημι-VH--AAN κατέναντι-P ὁ- A--GSM τράγος-N2--GSM καί-C σπαράσσω-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C συντρίβω-VAI-AAI3S αὐτός- D--ASM καί-C οὐ-D εἰμί-V9I-IAI3S ὁ- A--NSM ῥύομαι-V1--PMPNSM ὁ- A--ASM κριός-N2--ASM ἀπό-P ὁ- A--GSM τράγος-N2--GSM

8 καί-C ὁ- A--NSM τράγος-N2--NSM ὁ- A--GPM αἴξ-N3G-GPM καταἰσχύω-VAI-AAI3S σφόδρα-D καί-C ὅτε-D καταἰσχύω-VAI-AAI3S συντρίβω-VDI-API3S αὐτός- D--GSM ὁ- A--NSN κέρας-N3T-NSN ὁ- A--NSN μέγας-A1P-NSN καί-C ἀναβαίνω-VZI-AAI3S ἕτερος-A1A-NPN τέσσαρες-A3--NPN κέρας-N3T-NPN κατόπισθεν-D αὐτός- D--GSM εἰς-P ὁ- A--APM τέσσαρες-A3--APM ἄνεμος-N2--APM ὁ- A--GSM οὐρανός-N2--GSM

9 καί-C ἐκ-P εἷς-A3--GSN αὐτός- D--GPN ἀναφύω-VDI-API3S κέρας-N3T-NSN ἰσχυρός-A1A-NSN εἷς-A3--NSN καί-C καταἰσχύω-VAI-AAI3S καί-C πατάσσω-VAI-AAI3S ἐπί-P μεσημβρία-N1A-ASF καί-C ἐπί-P ἀνατολή-N1--GSF καί-C ἐπί-P βορέας-N1T-ASM

10 καί-C ὑψόω-VCI-API3S ἕως-P ὁ- A--GPM ἀστήρ-N3--GPM ὁ- A--GSM οὐρανός-N2--GSM καί-C ῥάσσω-VQI-API3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἀπό-P ὁ- A--GPM ἀστήρ-N3--GPM καί-C ἀπό-P αὐτός- D--GPM καταπατέω-VCI-API3S

11 ἕως-C ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ῥύομαι-VF--FMI3S ὁ- A--ASF αἰχμαλωσία-N1A-ASF καί-C διά-P αὐτός- D--ASM ὁ- A--NPN ὄρος-N3E-NPN ὁ- A--NPN ἀπό-P αἰών-N3W-GSM ῥάσσω-VQI-API3S καί-C ἐκαἴρω-VCI-API3S ὁ- A--NSM τόπος-N2--NSM αὐτός- D--GPM καί-C θυσία-N1A-NSF καί-C τίθημι-VAI-AAI3S αὐτός- D--ASF ἕως-C χαμαί-D ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C εὐοδόω-VC--API3S καί-C γίγνομαι-VCI-API3S καί-C ὁ- A--NSN ἅγιος-A1A-NSN ἐρημόω-VC--FPI3S

12 καί-C γίγνομαι-VCI-API3P ἐπί-P ὁ- A--DSF θυσία-N1A-DSF ὁ- A--NPF ἁμαρτία-N1A-NPF καί-C ῥίπτω-VDI-API3S χαμαί-D ὁ- A--NSF δικαιοσύνη-N1--NSF καί-C ποιέω-VAI-AAI3S καί-C εὐοδόω-VC--API3S

13 καί-C ἀκούω-V1I-IAI1S ἕτερος-A1A-GSM ἅγιος-A1A-GSM λαλέω-V2--PAPGSM καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ἕτερος-A1A-NSM ὁ- A--DSM φελμουνι-N---DS ὁ- A--DSM λαλέω-V2--PAPDSM ἕως-C τίς- I--GSN ὁ- A--NSN ὅραμα-N3M-NSN ἵστημι-VF--FMI3S καί-C ὁ- A--NSF θυσία-N1A-NSF ὁ- A--NSF αἴρω-VC--APPNSF καί-C ὁ- A--NSF ἁμαρτία-N1A-NSF ἐρήμωσις-N3I-GSF ὁ- A--NSF δίδωμι-VC--APPNSF καί-C ὁ- A--NPN ἅγιος-A1A-NPN ἐρημόω-VC--FPI3S εἰς-P καταπάτημα-N3M-ASN

14 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἕως-P ἑσπέρα-N1A-GSF καί-C πρωΐ-D ἡμέρα-N1A-NPF δισχίλιοι-A1A-NPF τριακόσιοι-A1A-NPF καί-C καθαρίζω-VS--FPI3S ὁ- A--NSN ἅγιος-A1A-NSN

15 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN θεωρέω-V2--PAN ἐγώ- P--AS ἐγώ- P--NS *δανιηλ-N---NSM ὁ- A--ASN ὅραμα-N3M-ASN ζητέω-V2I-IAI1S διανοέομαι-VC--APN καί-C ἰδού-I ἵστημι-VHI-AAI3S κατεναντίον-P ἐγώ- P--GS ὡς-C ὅρασις-N3I-NSF ἄνθρωπος-N2--GSM

16 καί-C ἀκούω-VAI-AAI1S φωνή-N1--ASF ἄνθρωπος-N2--GSM ἀνά-P μέσος-A1--ASM ὁ- A--GSM *ουλαι-N---GSM καί-C καλέω-VAI-AAI3S καί-C εἶπον-VBI-AAI3S *γαβριηλ-N---VSM συνετίζω-VA--AAD2S ἐκεῖνος- D--ASM ὁ- A--ASF ὅρασις-N3I-ASF καί-C ἀναβοάω-VA--AAPNSM εἶπον-VBI-AAI3S ὁ- A--NSM ἄνθρωπος-N2--NSM ἐπί-P ὁ- A--ASN πρόσταγμα-N3M-ASN ἐκεῖνος- D--ASN ὁ- A--NSF ὅρασις-N3I-NSF

17 καί-C ἔρχομαι-VBI-AAI3S καί-C ἵστημι-VHI-AAI3S ἔχω-V1--PMPNSM ἐγώ- P--GS ὁ- A--GSF στάσις-N3I-GSF καί-C ἐν-P ὁ- A--DSN ἔρχομαι-V1--PMN αὐτός- D--ASM θορυβέω-VCI-API3S καί-C πίπτω-VAI-AAI1S ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS διανοέομαι-VC--APD2S υἱός-N2--VSM ἄνθρωπος-N2--GSM ἔτι-D γάρ-X εἰς-P ὥρα-N1A-ASF καιρός-N2--GSM οὗτος- D--NSN ὁ- A--NSN ὅραμα-N3M-NSN

18 καί-C λαλέω-V2--PAPGSM αὐτός- D--GSM μετά-P ἐγώ- P--GS κοιμάω-VCI-API1S ἐπί-P πρόσωπον-N2N-ASN χαμαί-D καί-C ἅπτομαι-VA--AMPNSM ἐγώ- P--GS ἀγείρω-V1I-IAI3S ἐγώ- P--AS ἐπί-P ὁ- A--GSM τόπος-N2--GSM

19 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ἰδού-I ἐγώ- P--NS ἀποἀγγέλλω-V1--PAI1S σύ- P--DS ὅς- --APN εἰμί-VF--FMI3S ἐπί-P ἔσχατος-A1--GSN ὁ- A--GSF ὀργή-N1--GSF ὁ- A--DPM υἱός-N2--DPM ὁ- A--GSM λαός-N2--GSM σύ- P--GS ἔτι-D γάρ-X εἰς-P ὥρα-N1A-APF καιρός-N2--GSM συντέλεια-N1A-GSF μένω-VF2-FAI3S

20 ὁ- A--ASM κριός-N2--ASM ὅς- --ASM ὁράω-VBI-AAI2S ὁ- A--ASM ἔχω-V1--PAPASM ὁ- A--APN κέρας-N3T-APN βασιλεύς-N3V-NSM *μῆδος-N2--GP καί-C *πέρσης-N1M-GPM εἰμί-V9--PAI3S

21 καί-C ὁ- A--NSM τράγος-N2--NSM ὁ- A--GPM αἴξ-N3G-GPM βασιλεύς-N3V-NSM ὁ- A--GPM *ἕλλην-N3--GPM εἰμί-V9--PAI3S καί-C ὁ- A--NSN κέρας-N3T-NSN ὁ- A--NSN μέγας-A1P-NSN ὁ- A--NSN ἀνά-P μέσος-A1--ASM ὁ- A--GPM ὀφθαλμός-N2--GPM αὐτός- D--GSM αὐτός- D--NSM ὁ- A--NSM βασιλεύς-N3V-NSM ὁ- A--NSM πρῶτος-A1--NSMS

22 καί-C ὁ- A--NPN συντρίβω-VD--APPNPN καί-C ἀναβαίνω-VZ--AAPNPN ὀπίσω-P αὐτός- D--GSM τέσσαρες-A3--NPN κέρας-N3T-NPN τέσσαρες-A3--NPM βασιλεύς-N3V-NPM ὁ- A--GSN ἔθνος-N3E-GSN αὐτός- D--GSM ἀναἵστημι-VF--FMI3P οὐ-D κατά-P ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GSM

23 καί-C ἐπί-P ἔσχατος-A1--GSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GPM πληρόω-V4--PMPGPM ὁ- A--GPF ἁμαρτία-N1A-GPF αὐτός- D--GPM ἀναἵστημι-VF--FMI3S βασιλεύς-N3V-NSM ἀναιδής-A3--NSM πρόσωπον-N2N-DSN διανοέομαι-V2--PMPNSM αἴνιγμα-N3M-APN

24 καί-C στερεόω-VC--FPI3S ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GSM καί-C οὐ-D ἐν-P ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GSM καί-C θαυμαστῶς-D φθείρω-VF2-FAI3S καί-C εὐοδόω-VC--FPI3S καί-C ποιέω-VF--FAI3S καί-C φθείρω-VF2-FAI3S δυνάστης-N1M-APM καί-C δῆμος-N2--ASM ἅγιος-A1A-GPM

25 καί-C ἐπί-P ὁ- A--APM ἅγιος-A1A-APM ὁ- A--ASN διανόημα-N3M-ASN αὐτός- D--GSM καί-C εὐοδόω-VC--FPI3S ὁ- A--ASN ψεῦδος-N3E-ASN ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM καί-C ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM ὑψόω-VC--FPI3S καί-C δόλος-N2--DSM ἀπο ἀναἵζω-VF2-FAI3S πολύς-A1P-APM καί-C ἐπί-P ἀπώλεια-N1A-GSF ἀνήρ-N3--GPM ἵστημι-VF--FMI3S καί-C ποιέω-VF--FAI3S συναγωγή-N1--ASF χείρ-N3--GSF καί-C ἀποδίδωμι-VF--FMI3S

26 ὁ- A--NSN ὅραμα-N3M-NSN ὁ- A--NSN ἑσπέρα-N1A-GSF καί-C πρωΐ-D εὑρίσκω-VCI-API3S ἐπί-P ἀλήθεια-N1A-GSF καί-C νῦν-D φράσσω-VK--XMPASN ὁ- A--ASN ὅραμα-N3M-ASN ἔτι-D γάρ-X εἰς-P ἡμέρα-N1A-APF πολύς-A1--APF

27 ἐγώ- P--NS *δανιηλ-N---NSM ἀσθενέω-VA--AAPNSM ἡμέρα-N1A-APF πολύς-A1--APF καί-C ἀναἵστημι-VH--AAPNSM πραγματεύομαι-V1I-IMI1S πάλιν-D βασιλικός-A1--APN καί-C ἐκλύω-V1I-IMI1S ἐπί-P ὁ- A--DSN ὅραμα-N3M-DSN καί-C οὐδείς-A3--NSM εἰμί-V9I-IAI3S ὁ- A--NSM διανοέομαι-V2--PMPNSM

   

From Swedenborg's Works

 

Arcana Coelestia #10455

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10455. 'And he said to Moses, There is the noise of war in the camp' means an assault on the truth and good which are heaven and the Church's by falsities and evils which come from hell. This is clear from the meaning of 'the noise' as thought and affection, which are the inner components of the noise, and so the essential nature of the interiors, dealt with above in 10454; from the meaning of 'war' as truth which springs from good fighting with falsity that arises from evil, and in the contrary sense as falsity which arises from evil fighting against truth that springs from good, dealt with below; and from the meaning of 'the camp' as the Church and heaven, for they are what the camp of the Israelites represented, see 10038. From these meanings it is evident that 'the noise of war in the camp' means an assault on truth and good which are the Church and heaven's by falsities and evils which come from hell. They are said to come from hell because all falsities and evils originate there, and because at this point in the narrative 'the camp', when the golden calf was worshipped in it, means hell, see below in 10458.

[2] The reason why these things are meant by 'the noise of war in the camp' is that the subject at present in the internal sense is the interiors of the Israelite nation. Their interiors were contrary to the truths and forms of good of the Church and of heaven, so completely contrary that they cast them away. For self-love and love of the world had taken possession of the interiors of that nation, and where those loves reign the Church's truths and forms of good are subject to constant attack, no matter how holy the outward acts of worship seem to be. The holiness in those people's worship is a means to an end, and eminence and wealth are their ends in view, so that the things of heaven and the Church are means, and those of the world and self are ends. The end which a person has in view is the master, while the means is the servant. From this it follows that with people like this heaven is the servant and the world is the master, and consequently that the world occupies the highest position, thus that of the head, while heaven occupies a lower position, thus that of the feet. If therefore heaven does not pander to those loves it is cast underfoot, trampled on, and trodden into the ground. Such an inversion exists with those with whom self-love and love of the world reign, which also explains why such people when looked at by angels appear inverted, head downwards and feet upwards.

[3] The reason why 'war' means truth fighting with falsity, and in the contrary sense falsity fighting against truth, is that 'war' in the spiritual sense is nothing other. Such conflicts are also meant in the internal sense by 'wars' in the historical narratives of the Word, as well as by 'wars' in the prophetical parts, as becomes clear from the places quoted from the Word in 1664, 8273. Anyone who does not know that in the Word wars in a spiritual sense are meant by 'wars' cannot know the implications contained in the details regarding the wars mentioned in Daniel, Chapters 7, 8, 11, also those mentioned in places throughout the Book of Revelation, and those in the Gospels where the final times of the Church are the subject, Matthew 24:5-7; Mark 13:7-8, and in other places. So it is also that all weapons of war - swords, spears, shields, bows, arrows, and more - mean the implements of spiritual conflict; these have been dealt with in the explanations in various places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.