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Joel 2

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1 σαλπίσατε σάλπιγγι ἐν σιων κηρύξατε ἐν ὄρει ἁγίῳ μου καὶ συγχυθήτωσαν πάντες οἱ κατοικοῦντες τὴν γῆν διότι πάρεστιν ἡμέρα κυρίου ὅτι ἐγγύς

2 ἡμέρα σκότους καὶ γνόφου ἡμέρα νεφέλης καὶ ὁμίχλης ὡς ὄρθρος χυθήσεται ἐπὶ τὰ ὄρη λαὸς πολὺς καὶ ἰσχυρός ὅμοιος αὐτῷ οὐ γέγονεν ἀπὸ τοῦ αἰῶνος καὶ μετ' αὐτὸν οὐ προστεθήσεται ἕως ἐτῶν εἰς γενεὰς γενεῶν

3 τὰ ἔμπροσθεν αὐτοῦ πῦρ ἀναλίσκον καὶ τὰ ὀπίσω αὐτοῦ ἀναπτομένη φλόξ ὡς παράδεισος τρυφῆς ἡ γῆ πρὸ προσώπου αὐτοῦ καὶ τὰ ὄπισθεν αὐτοῦ πεδίον ἀφανισμοῦ καὶ ἀνασῳζόμενος οὐκ ἔσται αὐτῷ

4 ὡς ὅρασις ἵππων ἡ ὄψις αὐτῶν καὶ ὡς ἱππεῖς οὕτως καταδιώξονται

5 ὡς φωνὴ ἁρμάτων ἐπὶ τὰς κορυφὰς τῶν ὀρέων ἐξαλοῦνται καὶ ὡς φωνὴ φλογὸς πυρὸς κατεσθιούσης καλάμην καὶ ὡς λαὸς πολὺς καὶ ἰσχυρὸς παρατασσόμενος εἰς πόλεμον

6 ἀπὸ προσώπου αὐτοῦ συντριβήσονται λαοί πᾶν πρόσωπον ὡς πρόσκαυμα χύτρας

7 ὡς μαχηταὶ δραμοῦνται καὶ ὡς ἄνδρες πολεμισταὶ ἀναβήσονται ἐπὶ τὰ τείχη καὶ ἕκαστος ἐν τῇ ὁδῷ αὐτοῦ πορεύσεται καὶ οὐ μὴ ἐκκλίνωσιν τὰς τρίβους αὐτῶν

8 καὶ ἕκαστος ἀπὸ τοῦ ἀδελφοῦ αὐτοῦ οὐκ ἀφέξεται καταβαρυνόμενοι ἐν τοῖς ὅπλοις αὐτῶν πορεύσονται καὶ ἐν τοῖς βέλεσιν αὐτῶν πεσοῦνται καὶ οὐ μὴ συντελεσθῶσιν

9 τῆς πόλεως ἐπιλήμψονται καὶ ἐπὶ τῶν τειχέων δραμοῦνται καὶ ἐπὶ τὰς οἰκίας ἀναβήσονται καὶ διὰ θυρίδων εἰσελεύσονται ὡς κλέπται

10 πρὸ προσώπου αὐτῶν συγχυθήσεται ἡ γῆ καὶ σεισθήσεται ὁ οὐρανός ὁ ἥλιος καὶ ἡ σελήνη συσκοτάσουσιν καὶ τὰ ἄστρα δύσουσιν τὸ φέγγος αὐτῶν

11 καὶ κύριος δώσει φωνὴν αὐτοῦ πρὸ προσώπου δυνάμεως αὐτοῦ ὅτι πολλή ἐστιν σφόδρα ἡ παρεμβολὴ αὐτοῦ ὅτι ἰσχυρὰ ἔργα λόγων αὐτοῦ διότι μεγάλη ἡ ἡμέρα τοῦ κυρίου μεγάλη καὶ ἐπιφανὴς σφόδρα καὶ τίς ἔσται ἱκανὸς αὐτῇ

12 καὶ νῦν λέγει κύριος ὁ θεὸς ὑμῶν ἐπιστράφητε πρός με ἐξ ὅλης τῆς καρδίας ὑμῶν καὶ ἐν νηστείᾳ καὶ ἐν κλαυθμῷ καὶ ἐν κοπετῷ

13 καὶ διαρρήξατε τὰς καρδίας ὑμῶν καὶ μὴ τὰ ἱμάτια ὑμῶν καὶ ἐπιστράφητε πρὸς κύριον τὸν θεὸν ὑμῶν ὅτι ἐλεήμων καὶ οἰκτίρμων ἐστίν μακρόθυμος καὶ πολυέλεος καὶ μετανοῶν ἐπὶ ταῖς κακίαις

14 τίς οἶδεν εἰ ἐπιστρέψει καὶ μετανοήσει καὶ ὑπολείψεται ὀπίσω αὐτοῦ εὐλογίαν θυσίαν καὶ σπονδὴν κυρίῳ τῷ θεῷ ἡμῶν

15 σαλπίσατε σάλπιγγι ἐν σιων ἁγιάσατε νηστείαν κηρύξατε θεραπείαν

16 συναγάγετε λαόν ἁγιάσατε ἐκκλησίαν ἐκλέξασθε πρεσβυτέρους συναγάγετε νήπια θηλάζοντα μαστούς ἐξελθάτω νυμφίος ἐκ τοῦ κοιτῶνος αὐτοῦ καὶ νύμφη ἐκ τοῦ παστοῦ αὐτῆς

17 ἀνὰ μέσον τῆς κρηπῖδος τοῦ θυσιαστηρίου κλαύσονται οἱ ἱερεῖς οἱ λειτουργοῦντες κυρίῳ καὶ ἐροῦσιν φεῖσαι κύριε τοῦ λαοῦ σου καὶ μὴ δῷς τὴν κληρονομίαν σου εἰς ὄνειδος τοῦ κατάρξαι αὐτῶν ἔθνη ὅπως μὴ εἴπωσιν ἐν τοῖς ἔθνεσιν ποῦ ἐστιν ὁ θεὸς αὐτῶν

18 καὶ ἐζήλωσεν κύριος τὴν γῆν αὐτοῦ καὶ ἐφείσατο τοῦ λαοῦ αὐτοῦ

19 καὶ ἀπεκρίθη κύριος καὶ εἶπεν τῷ λαῷ αὐτοῦ ἰδοὺ ἐγὼ ἐξαποστέλλω ὑμῖν τὸν σῖτον καὶ τὸν οἶνον καὶ τὸ ἔλαιον καὶ ἐμπλησθήσεσθε αὐτῶν καὶ οὐ δώσω ὑμᾶς οὐκέτι εἰς ὀνειδισμὸν ἐν τοῖς ἔθνεσι

20 καὶ τὸν ἀπὸ βορρᾶ ἐκδιώξω ἀφ' ὑμῶν καὶ ἐξώσω αὐτὸν εἰς γῆν ἄνυδρον καὶ ἀφανιῶ τὸ πρόσωπον αὐτοῦ εἰς τὴν θάλασσαν τὴν πρώτην καὶ τὰ ὀπίσω αὐτοῦ εἰς τὴν θάλασσαν τὴν ἐσχάτην καὶ ἀναβήσεται ἡ σαπρία αὐτοῦ καὶ ἀναβήσεται ὁ βρόμος αὐτοῦ ὅτι ἐμεγάλυνεν τὰ ἔργα αὐτοῦ

21 θάρσει γῆ χαῖρε καὶ εὐφραίνου ὅτι ἐμεγάλυνεν κύριος τοῦ ποιῆσαι

22 θαρσεῖτε κτήνη τοῦ πεδίου ὅτι βεβλάστηκεν πεδία τῆς ἐρήμου ὅτι ξύλον ἤνεγκεν τὸν καρπὸν αὐτοῦ ἄμπελος καὶ συκῆ ἔδωκαν τὴν ἰσχὺν αὐτῶν

23 καὶ τὰ τέκνα σιων χαίρετε καὶ εὐφραίνεσθε ἐπὶ τῷ κυρίῳ θεῷ ὑμῶν διότι ἔδωκεν ὑμῖν τὰ βρώματα εἰς δικαιοσύνην καὶ βρέξει ὑμῖν ὑετὸν πρόιμον καὶ ὄψιμον καθὼς ἔμπροσθεν

24 καὶ πλησθήσονται αἱ ἅλωνες σίτου καὶ ὑπερεκχυθήσονται αἱ ληνοὶ οἴνου καὶ ἐλαίου

25 καὶ ἀνταποδώσω ὑμῖν ἀντὶ τῶν ἐτῶν ὧν κατέφαγεν ἡ ἀκρὶς καὶ ὁ βροῦχος καὶ ἡ ἐρυσίβη καὶ ἡ κάμπη ἡ δύναμίς μου ἡ μεγάλη ἣν ἐξαπέστειλα εἰς ὑμᾶς

26 καὶ φάγεσθε ἐσθίοντες καὶ ἐμπλησθήσεσθε καὶ αἰνέσετε τὸ ὄνομα κυρίου τοῦ θεοῦ ὑμῶν ἃ ἐποίησεν μεθ' ὑμῶν εἰς θαυμάσια καὶ οὐ μὴ καταισχυνθῇ ὁ λαός μου εἰς τὸν αἰῶνα

27 καὶ ἐπιγνώσεσθε ὅτι ἐν μέσῳ τοῦ ισραηλ ἐγώ εἰμι καὶ ἐγὼ κύριος ὁ θεὸς ὑμῶν καὶ οὐκ ἔστιν ἔτι πλὴν ἐμοῦ καὶ οὐ μὴ καταισχυνθῶσιν οὐκέτι πᾶς ὁ λαός μου εἰς τὸν αἰῶνα

   

From Swedenborg's Works

 

Apocalypse Explained #1005

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1005. (Verse 15) Behold, I come as a thief. That this signifies the Advent of the Lord, and the Last Judgment then, is evident from the signification of coming as a thief, when said of the Lord, as denoting His Advent, and the Last Judgment then; similarly as in other parts of the Word:

As Matthew 6:19, 20; 24:42, 43; Obad. ver. 5; Joel 2:9; Hos. 7:1.

The reason why this is signified by coming as a thief is, that it is attributed to the Lord that He takes away the knowledges of good and truth, and devastates the church, as a thief takes away wealth, and despoils a house. Also, that the church is then in night and in darkness, that is, in falsities from evil; and the last state of the church is also called night, and the falsities of evil then prevailing are called darkness; a thief comes in the night when it is dark. Hence the comparison of the Advent of the Lord and the Last Judgment with a thief, as may be seen also above (n. 193).

Continuation concerning the Sixth Precept:-

[2] That adultery is hell, and, consequently, abominable, any one may understand from the fact that divers semen is mingled in the womb of one woman. In a man's semen lies the inmost of man's life, and thence the commencement of a new life; it is holy from this fact. To make this common with the inmost initiaments of others, as is done in adulteries, is profane. Hence it is that adultery is hell, and that hell in general is called adultery. Because from such mingling nothing but putridity - also from the spiritual origin - can exist, it follows that adultery is abominable.

[3] Thence in the brothels in hell there appear foul things of every kind; and when light from heaven is let into them, adulteresses with adulterers are beheld like swine, lying in their own filth; and what is wonderful, they, like swine, are in their delights whilst in the midst of filth. But those brothels are kept closed, because when opened, a stench is exhaled that excites vomiting.

It is different in chaste marriages. In these the life of the man, by means of the seed, adds itself to the life of the wife, whence comes the intimate union from which they are not two but become one flesh. And according to such union conjugial love increases, and with it every good of heaven.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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