The Bible

 

Genesis 3

Study

   

1 ὁ δὲ ὄφις ἦν φρονιμώτατος πάντων τῶν θηρίων τῶν ἐπὶ τῆς γῆς ὧν ἐποίησεν κύριος ὁ θεός καὶ εἶπεν ὁ ὄφις τῇ γυναικί τί ὅτι εἶπεν ὁ θεός οὐ μὴ φάγητε ἀπὸ παντὸς ξύλου τοῦ ἐν τῷ παραδείσῳ

2 καὶ εἶπεν ἡ γυνὴ τῷ ὄφει ἀπὸ καρποῦ ξύλου τοῦ παραδείσου φαγόμεθα

3 ἀπὸ δὲ καρποῦ τοῦ ξύλου ὅ ἐστιν ἐν μέσῳ τοῦ παραδείσου εἶπεν ὁ θεός οὐ φάγεσθε ἀπ' αὐτοῦ οὐδὲ μὴ ἅψησθε αὐτοῦ ἵνα μὴ ἀποθάνητε

4 καὶ εἶπεν ὁ ὄφις τῇ γυναικί οὐ θανάτῳ ἀποθανεῖσθε

5 ᾔδει γὰρ ὁ θεὸς ὅτι ἐν ᾗ ἂν ἡμέρᾳ φάγητε ἀπ' αὐτοῦ διανοιχθήσονται ὑμῶν οἱ ὀφθαλμοί καὶ ἔσεσθε ὡς θεοὶ γινώσκοντες καλὸν καὶ πονηρόν

6 καὶ εἶδεν ἡ γυνὴ ὅτι καλὸν τὸ ξύλον εἰς βρῶσιν καὶ ὅτι ἀρεστὸν τοῖς ὀφθαλμοῖς ἰδεῖν καὶ ὡραῖόν ἐστιν τοῦ κατανοῆσαι καὶ λαβοῦσα τοῦ καρποῦ αὐτοῦ ἔφαγεν καὶ ἔδωκεν καὶ τῷ ἀνδρὶ αὐτῆς μετ' αὐτῆς καὶ ἔφαγον

7 καὶ διηνοίχθησαν οἱ ὀφθαλμοὶ τῶν δύο καὶ ἔγνωσαν ὅτι γυμνοὶ ἦσαν καὶ ἔρραψαν φύλλα συκῆς καὶ ἐποίησαν ἑαυτοῖς περιζώματα

8 καὶ ἤκουσαν τὴν φωνὴν κυρίου τοῦ θεοῦ περιπατοῦντος ἐν τῷ παραδείσῳ τὸ δειλινόν καὶ ἐκρύβησαν ὅ τε αδαμ καὶ ἡ γυνὴ αὐτοῦ ἀπὸ προσώπου κυρίου τοῦ θεοῦ ἐν μέσῳ τοῦ ξύλου τοῦ παραδείσου

9 καὶ ἐκάλεσεν κύριος ὁ θεὸς τὸν αδαμ καὶ εἶπεν αὐτῷ αδαμ ποῦ εἶ

10 καὶ εἶπεν αὐτῷ τὴν φωνήν σου ἤκουσα περιπατοῦντος ἐν τῷ παραδείσῳ καὶ ἐφοβήθην ὅτι γυμνός εἰμι καὶ ἐκρύβην

11 καὶ εἶπεν αὐτῷ τίς ἀνήγγειλέν σοι ὅτι γυμνὸς εἶ μὴ ἀπὸ τοῦ ξύλου οὗ ἐνετειλάμην σοι τούτου μόνου μὴ φαγεῖν ἀπ' αὐτοῦ ἔφαγες

12 καὶ εἶπεν ὁ αδαμ ἡ γυνή ἣν ἔδωκας μετ' ἐμοῦ αὕτη μοι ἔδωκεν ἀπὸ τοῦ ξύλου καὶ ἔφαγον

13 καὶ εἶπεν κύριος ὁ θεὸς τῇ γυναικί τί τοῦτο ἐποίησας καὶ εἶπεν ἡ γυνή ὁ ὄφις ἠπάτησέν με καὶ ἔφαγον

14 καὶ εἶπεν κύριος ὁ θεὸς τῷ ὄφει ὅτι ἐποίησας τοῦτο ἐπικατάρατος σὺ ἀπὸ πάντων τῶν κτηνῶν καὶ ἀπὸ πάντων τῶν θηρίων τῆς γῆς ἐπὶ τῷ στήθει σου καὶ τῇ κοιλίᾳ πορεύσῃ καὶ γῆν φάγῃ πάσας τὰς ἡμέρας τῆς ζωῆς σου

15 καὶ ἔχθραν θήσω ἀνὰ μέσον σου καὶ ἀνὰ μέσον τῆς γυναικὸς καὶ ἀνὰ μέσον τοῦ σπέρματός σου καὶ ἀνὰ μέσον τοῦ σπέρματος αὐτῆς αὐτός σου τηρήσει κεφαλήν καὶ σὺ τηρήσεις αὐτοῦ πτέρναν

16 καὶ τῇ γυναικὶ εἶπεν πληθύνων πληθυνῶ τὰς λύπας σου καὶ τὸν στεναγμόν σου ἐν λύπαις τέξῃ τέκνα καὶ πρὸς τὸν ἄνδρα σου ἡ ἀποστροφή σου καὶ αὐτός σου κυριεύσει

17 τῷ δὲ αδαμ εἶπεν ὅτι ἤκουσας τῆς φωνῆς τῆς γυναικός σου καὶ ἔφαγες ἀπὸ τοῦ ξύλου οὗ ἐνετειλάμην σοι τούτου μόνου μὴ φαγεῖν ἀπ' αὐτοῦ ἐπικατάρατος ἡ γῆ ἐν τοῖς ἔργοις σου ἐν λύπαις φάγῃ αὐτὴν πάσας τὰς ἡμέρας τῆς ζωῆς σου

18 ἀκάνθας καὶ τριβόλους ἀνατελεῖ σοι καὶ φάγῃ τὸν χόρτον τοῦ ἀγροῦ

19 ἐν ἱδρῶτι τοῦ προσώπου σου φάγῃ τὸν ἄρτον σου ἕως τοῦ ἀποστρέψαι σε εἰς τὴν γῆν ἐξ ἧς ἐλήμφθης ὅτι γῆ εἶ καὶ εἰς γῆν ἀπελεύσῃ

20 καὶ ἐκάλεσεν αδαμ τὸ ὄνομα τῆς γυναικὸς αὐτοῦ ζωή ὅτι αὕτη μήτηρ πάντων τῶν ζώντων

21 καὶ ἐποίησεν κύριος ὁ θεὸς τῷ αδαμ καὶ τῇ γυναικὶ αὐτοῦ χιτῶνας δερματίνους καὶ ἐνέδυσεν αὐτούς

22 καὶ εἶπεν ὁ θεός ἰδοὺ αδαμ γέγονεν ὡς εἷς ἐξ ἡμῶν τοῦ γινώσκειν καλὸν καὶ πονηρόν καὶ νῦν μήποτε ἐκτείνῃ τὴν χεῖρα καὶ λάβῃ τοῦ ξύλου τῆς ζωῆς καὶ φάγῃ καὶ ζήσεται εἰς τὸν αἰῶνα

23 καὶ ἐξαπέστειλεν αὐτὸν κύριος ὁ θεὸς ἐκ τοῦ παραδείσου τῆς τρυφῆς ἐργάζεσθαι τὴν γῆν ἐξ ἧς ἐλήμφθη

24 καὶ ἐξέβαλεν τὸν αδαμ καὶ κατῴκισεν αὐτὸν ἀπέναντι τοῦ παραδείσου τῆς τρυφῆς καὶ ἔταξεν τὰ χερουβιμ καὶ τὴν φλογίνην ῥομφαίαν τὴν στρεφομένην φυλάσσειν τὴν ὁδὸν τοῦ ξύλου τῆς ζωῆς

   

From Swedenborg's Works

 

True Christianity #380

Study this Passage

  
/ 853  
  

380. (b) Illegitimate faith is all faith that departs from the one and only true faith. Illegitimate faith exists in people who climb up some other way and view the Lord not as God but only as a human being. All faith that departs from the one true faith is illegitimate. This is self-evident. Given that only one faith is true, it follows that any faith that departs from it is not true. The marriage between the Lord and the church generates everything that is good and that is true in the church. Everything that is essentially goodwill and essentially faith comes from that marriage. Any goodwill and faith that are not from that marriage come from an illegitimate bed, not a legitimate one. They come from either a polygamous marriage bed or an adulterous one. Every faith that acknowledges the Lord and yet adopts false and heretical beliefs comes from a polygamous bed.

A faith that acknowledges three lords over one church comes from an adulterous bed. It is like a single woman who is promiscuous; or like a married woman who has a husband but rents herself out overnight to two other men, and when she sleeps with them she calls each of them her husband. Therefore these types of faith are called illegitimate.

In many passages the Lord calls people with these types of belief "adulterers. " He also means people like this when he mentions thieves and robbers in John:

Truly I say to you, those who do not enter through the door to the sheepfold but instead climb up some other way are thieves and robbers. I am the door. Anyone who enters through me will be saved. (John 10:1, 9)

Coming into "the sheepfold" is coming into the church and also coming into heaven. It means coming into heaven because heaven and the church are one. Nothing else constitutes heaven except the church in the spiritual world. Therefore just as the Lord is the bridegroom and husband of the church, he is also the bridegroom and husband of heaven.

[2] To test and find out whether a given faith is a legitimate or an illegitimate offspring, one can use the three indications presented just above: acknowledgment that the Lord is the Son of God; acknowledgment that he is the God of heaven and earth; and acknowledgment that he is one with the Father. The more a given faith departs from these essentials, the more illegitimate it is.

People who view the Lord not as God but only as a human being have a faith that is both illegitimate and adulterous. This is obvious from two atrocious heresies, the Arian heresy and the Socinian heresy, which have been anathematized by and cut off from the Christian church because they deny the Lord's divinity and climb up another way. I am afraid that these abominations lie hidden in the general spirit of people in the church.

Astounding to say, the more that people believe they have better scholarship and judgment than others, the more readily they latch onto, and adopt as their own, ideas that the Lord is human but not divine and that because he is human he could not be divine. When people adopt these ideas as their own, they join the club of Arians and Socinians who in the spiritual world are in hell.

[3] The reason for this general spirit among people in the church today is that all of us have a spirit who is allied with us. Without that spirit we could not think analytically, rationally, or spiritually. Without those types of thinking we would be brute animals, not human beings. We all invite to ourselves a spirit who is similar to the desire in our will and the consequent perception in our intellect. If we develop good desires through truths from the Word and through living by those truths, we connect an angel from heaven to ourselves. On the other hand, if we develop evil desires through convincing ourselves of false beliefs and through living an evil life, we connect spirits from hell to ourselves. Once these evil spirits are connected to us, we increasingly develop a kind of sibling relationship with satans. Then we become more and more convinced of falsities that are against the truths in the Word and more and more hardened in an Arian and Socinian loathing for the Lord, because no satan can stand to hear any truth from the Word or to say the name Jesus. If satans hear these things, they turn into furies running around and uttering blasphemy. Then if light from heaven flows in they throw themselves headfirst into caves, into their own pitch darkness. In those places they have a light like that of night birds in the dark or like that of cats in basements when they are chasing mice. This is how all people who deny the Lord's divinity and the Word's holiness in their heart and in their faith turn out after death. Their inner self has this nature no matter how well their outer self does impressions and pretends to be Christian. I know this is true, because I have seen it and heard it.

[4] There are people who honor the Lord as their Redeemer and Savior with their mouth and lips alone but view him in their heart and spirit as a mere human being. In every case, when these people speak and teach, their mouth is like a jar full of honey but their heart is like a jar full of bile. Their words are like pastries but their thoughts are like poisoned wine. They themselves are like cake rolls with little worms inside. If they are priests, they are like pirates at sea who fly the flag of a peaceful country, but when a nearby ship signals to them as allies, they replace that flag with a pirate flag and capture the ship and its passengers.

They are also like serpents of the tree of the knowledge of good and evil who approach you as if they were angels of light. They hold apples in their hand from that tree that have been painted with deep red colors as if they were plucked from the tree of life. They offer them and say, "God knows that on the day you eat these, your eyes will be opened and you will be like God, knowing good and evil" (Genesis 3:5). When you eat, you follow the serpent into some underworld and you make your home with it. All around that underworld there are satans who ate the apples of Arius and Socinus.

People like this are also meant by the person who came [to the wedding] but was not dressed in a wedding garment and was thrown into outer darkness (Matthew 22:11-13). The wedding garment is faith that the Lord is the Son of God, is the God of heaven and earth, and is one with the Father.

People who honor the Lord with only their mouth and their lips, while in heart and spirit they regard him as a mere human being, and who reveal their thoughts and convince others to believe those thoughts are spiritual murderers. The worst of them are spiritual cannibals. Human life comes from love and faith in the Lord. If this essential ingredient of faith and love is removed - the recognition that the Lord is the human God and the divine Human - our life becomes death; its removal kills and devours us the way a wolf kills and devours a lamb.

  
/ 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.