The Bible

 

Genesis 17

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1 ἐγένετο δὲ αβραμ ἐτῶν ἐνενήκοντα ἐννέα καὶ ὤφθη κύριος τῷ αβραμ καὶ εἶπεν αὐτῷ ἐγώ εἰμι ὁ θεός σου εὐαρέστει ἐναντίον ἐμοῦ καὶ γίνου ἄμεμπτος

2 καὶ θήσομαι τὴν διαθήκην μου ἀνὰ μέσον ἐμοῦ καὶ ἀνὰ μέσον σοῦ καὶ πληθυνῶ σε σφόδρα

3 καὶ ἔπεσεν αβραμ ἐπὶ πρόσωπον αὐτοῦ καὶ ἐλάλησεν αὐτῷ ὁ θεὸς λέγων

4 καὶ ἐγὼ ἰδοὺ ἡ διαθήκη μου μετὰ σοῦ καὶ ἔσῃ πατὴρ πλήθους ἐθνῶν

5 καὶ οὐ κληθήσεται ἔτι τὸ ὄνομά σου αβραμ ἀλλ' ἔσται τὸ ὄνομά σου αβρααμ ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε

6 καὶ αὐξανῶ σε σφόδρα σφόδρα καὶ θήσω σε εἰς ἔθνη καὶ βασιλεῖς ἐκ σοῦ ἐξελεύσονται

7 καὶ στήσω τὴν διαθήκην μου ἀνὰ μέσον ἐμοῦ καὶ ἀνὰ μέσον σοῦ καὶ ἀνὰ μέσον τοῦ σπέρματός σου μετὰ σὲ εἰς γενεὰς αὐτῶν εἰς διαθήκην αἰώνιον εἶναί σου θεὸς καὶ τοῦ σπέρματός σου μετὰ σέ

8 καὶ δώσω σοι καὶ τῷ σπέρματί σου μετὰ σὲ τὴν γῆν ἣν παροικεῖς πᾶσαν τὴν γῆν χανααν εἰς κατάσχεσιν αἰώνιον καὶ ἔσομαι αὐτοῖς θεός

9 καὶ εἶπεν ὁ θεὸς πρὸς αβρααμ σὺ δὲ τὴν διαθήκην μου διατηρήσεις σὺ καὶ τὸ σπέρμα σου μετὰ σὲ εἰς τὰς γενεὰς αὐτῶν

10 καὶ αὕτη ἡ διαθήκη ἣν διατηρήσεις ἀνὰ μέσον ἐμοῦ καὶ ὑμῶν καὶ ἀνὰ μέσον τοῦ σπέρματός σου μετὰ σὲ εἰς τὰς γενεὰς αὐτῶν περιτμηθήσεται ὑμῶν πᾶν ἀρσενικόν

11 καὶ περιτμηθήσεσθε τὴν σάρκα τῆς ἀκροβυστίας ὑμῶν καὶ ἔσται ἐν σημείῳ διαθήκης ἀνὰ μέσον ἐμοῦ καὶ ὑμῶν

12 καὶ παιδίον ὀκτὼ ἡμερῶν περιτμηθήσεται ὑμῖν πᾶν ἀρσενικὸν εἰς τὰς γενεὰς ὑμῶν ὁ οἰκογενὴς τῆς οἰκίας σου καὶ ὁ ἀργυρώνητος ἀπὸ παντὸς υἱοῦ ἀλλοτρίου ὃς οὐκ ἔστιν ἐκ τοῦ σπέρματός σου

13 περιτομῇ περιτμηθήσεται ὁ οἰκογενὴς τῆς οἰκίας σου καὶ ὁ ἀργυρώνητος καὶ ἔσται ἡ διαθήκη μου ἐπὶ τῆς σαρκὸς ὑμῶν εἰς διαθήκην αἰώνιον

14 καὶ ἀπερίτμητος ἄρσην ὃς οὐ περιτμηθήσεται τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ τῇ ἡμέρᾳ τῇ ὀγδόῃ ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ γένους αὐτῆς ὅτι τὴν διαθήκην μου διεσκέδασεν

15 εἶπεν δὲ ὁ θεὸς τῷ αβρααμ σαρα ἡ γυνή σου οὐ κληθήσεται τὸ ὄνομα αὐτῆς σαρα ἀλλὰ σαρρα ἔσται τὸ ὄνομα αὐτῆς

16 εὐλογήσω δὲ αὐτὴν καὶ δώσω σοι ἐξ αὐτῆς τέκνον καὶ εὐλογήσω αὐτόν καὶ ἔσται εἰς ἔθνη καὶ βασιλεῖς ἐθνῶν ἐξ αὐτοῦ ἔσονται

17 καὶ ἔπεσεν αβρααμ ἐπὶ πρόσωπον καὶ ἐγέλασεν καὶ εἶπεν ἐν τῇ διανοίᾳ αὐτοῦ λέγων εἰ τῷ ἑκατονταετεῖ γενήσεται καὶ εἰ σαρρα ἐνενήκοντα ἐτῶν οὖσα τέξεται

18 εἶπεν δὲ αβρααμ πρὸς τὸν θεόν ισμαηλ οὗτος ζήτω ἐναντίον σου

19 εἶπεν δὲ ὁ θεὸς τῷ αβρααμ ναί ἰδοὺ σαρρα ἡ γυνή σου τέξεταί σοι υἱόν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ισαακ καὶ στήσω τὴν διαθήκην μου πρὸς αὐτὸν εἰς διαθήκην αἰώνιον καὶ τῷ σπέρματι αὐτοῦ μετ' αὐτόν

20 περὶ δὲ ισμαηλ ἰδοὺ ἐπήκουσά σου ἰδοὺ εὐλόγησα αὐτὸν καὶ αὐξανῶ αὐτὸν καὶ πληθυνῶ αὐτὸν σφόδρα δώδεκα ἔθνη γεννήσει καὶ δώσω αὐτὸν εἰς ἔθνος μέγα

21 τὴν δὲ διαθήκην μου στήσω πρὸς ισαακ ὃν τέξεταί σοι σαρρα εἰς τὸν καιρὸν τοῦτον ἐν τῷ ἐνιαυτῷ τῷ ἑτέρῳ

22 συνετέλεσεν δὲ λαλῶν πρὸς αὐτὸν καὶ ἀνέβη ὁ θεὸς ἀπὸ αβρααμ

23 καὶ ἔλαβεν αβρααμ ισμαηλ τὸν υἱὸν αὐτοῦ καὶ πάντας τοὺς οἰκογενεῖς αὐτοῦ καὶ πάντας τοὺς ἀργυρωνήτους καὶ πᾶν ἄρσεν τῶν ἀνδρῶν τῶν ἐν τῷ οἴκῳ αβρααμ καὶ περιέτεμεν τὰς ἀκροβυστίας αὐτῶν ἐν τῷ καιρῷ τῆς ἡμέρας ἐκείνης καθὰ ἐλάλησεν αὐτῷ ὁ θεός

24 αβρααμ δὲ ἦν ἐνενήκοντα ἐννέα ἐτῶν ἡνίκα περιέτεμεν τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ

25 ισμαηλ δὲ ὁ υἱὸς αὐτοῦ ἐτῶν δέκα τριῶν ἦν ἡνίκα περιετμήθη τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ

26 ἐν τῷ καιρῷ τῆς ἡμέρας ἐκείνης περιετμήθη αβρααμ καὶ ισμαηλ ὁ υἱὸς αὐτοῦ

27 καὶ πάντες οἱ ἄνδρες τοῦ οἴκου αὐτοῦ καὶ οἱ οἰκογενεῖς καὶ οἱ ἀργυρώνητοι ἐξ ἀλλογενῶν ἐθνῶν περιέτεμεν αὐτούς

   

From Swedenborg's Works

 

Arcana Coelestia #2057

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2057. 'Who is not circumcised in the flesh of his foreskin' means one in whom self-love reigns. This is clear from what has been stated above about the meaning of 'being circumcised' and of 'the foreskin', 2039, 2049 (end), and also about the meaning of 'the flesh', 2041. Here 'the flesh of the foreskin' means self-love. Those inside the Church who are subject to falsity and at the same time to self-love are the main ones to profane holy things, more so than those in whom some other love reigns, for self-love is the filthiest of all since it is destructive of society and so of the human race, as shown above in 2045. That it is also diametrically opposed to mutual love which constitutes heaven, and so is destructive of heavenly order itself, becomes clear from evil spirits and genii in the next life, and also from the hells where nothing but self-love reigns. And because self-love reigns there, so do all types of hatred, revenge, and cruelty, since these are the product of self-love.

[2] Mutual love in heaven consists in those there loving their neighbour more than themselves, and as a result the whole of heaven represents so to speak one human being; for by means of mutual love from the Lord all are associated together in that way. Consequently every manifestation of happiness possessed by all is communicated to each individual, and that possessed by each individual to all. The heavenly form produced by this is such that everyone is so to speak a kind of centre point, thus the centre point of communications and therefore of manifestations of happiness from all. And this takes place in accordance with all the variant forms of that love, which are countless. And because those in whom that love reigns experience supreme happiness in being able to communicate to others that which flows into them, and to do so from the heart, the communication consequently becomes perpetual and eternal. And as the Lord's kingdom increases from the communication so does the happiness of each individual. Because angels are distinguished into separate communities and habitations they give no thought to this matter; it is the Lord who so arranges in order every single thing. Such is the Lord's kingdom in the heavens.

[3] Nothing else apart from self-love endeavours to destroy this form and this order. For this reason all in the next life in whom self-love reigns are more thoroughly hellish than others; for self-love does not communicate anything to others, but stifles and smothers all their delight and happiness. Whatever delight flows into them from others, they take to themselves, focus on themselves, and transform into some filthy thing of their own, and prevent it spreading any further. In so doing they destroy all unanimity and concord, and so bring about disunity and consequently destruction. And since each one of them wishes to be served, respected, and adored by others, and loves none but himself, division is the outcome which is directed towards and manifests itself in wretched states. As a result they never feel happier than when, out of hatred, revenge, and cruelty, they are tormenting others by shocking methods and delusions. When such as these come to any community where mutual love reigns, then because every inflowing delight is terminated in themselves, they fall to the ground of their own accord, like unclean and dead, weighty objects in clean and fresh air. And because they exude the foul idea of self, the delight they have is converted there into the stench of a corpse from which they scent the hell of selfishness, in addition to being seized with severe pain.

[4] This makes clear the nature of self-love - not only is it destructive of the human race, as shown above in 2045, but it is also destructive of heavenly order. It accordingly contains nothing but impurity, filth, profanity, and hell itself, though this does not appear so to those who are under its influence. Those in whom self-love reigns are such as despise others in comparison with themselves; they hate whoever shows them no favour, fails to serve them, and does not in a way worship them; and they take a cruel delight in revenge and in depriving others of position, reputation, wealth, and life. Being governed by self-love their delights are such; so let those whose delights are such recognize that they are governed by self-love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.