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Daniel 4

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4 ἔτους ὀκτωκαιδεκάτου τῆς βασιλείας ναβουχοδονοσορ εἶπεν εἰρηνεύων ἤμην ἐν τῷ οἴκῳ μου καὶ εὐθηνῶν ἐπὶ τοῦ θρόνου μου

5 ἐνύπνιον εἶδον καὶ εὐλαβήθην καὶ φόβος μοι ἐπέπεσεν

10 ἐκάθευδον καὶ ἰδοὺ δένδρον ὑψηλὸν φυόμενον ἐπὶ τῆς γῆς ἡ ὅρασις αὐτοῦ μεγάλη καὶ οὐκ ἦν ἄλλο ὅμοιον αὐτῷ

12 οἱ κλάδοι αὐτοῦ τῷ μήκει ὡς σταδίων τριάκοντα καὶ ὑποκάτω αὐτοῦ ἐσκίαζον πάντα τὰ θηρία τῆς γῆς καὶ ἐν αὐτῷ τὰ πετεινὰ τοῦ οὐρανοῦ ἐνόσσευον ὁ καρπὸς αὐτοῦ πολὺς καὶ ἀγαθὸς καὶ ἐχορήγει πᾶσι τοῖς ζῴοις

11 καὶ ἡ ὅρασις αὐτοῦ μεγάλη ἡ κορυφὴ αὐτοῦ ἤγγιζεν ἕως τοῦ οὐρανοῦ καὶ τὸ κύτος αὐτοῦ ἕως τῶν νεφελῶν πληροῦν τὰ ὑποκάτω τοῦ οὐρανοῦ ὁ ἥλιος καὶ ἡ σελήνη ἐν αὐτῷ ὤ|κουν καὶ ἐφώτιζον πᾶσαν τὴν γῆν

13 ἐθεώρουν ἐν τῷ ὕπνῳ μου καὶ ἰδοὺ ἄγγελος ἀπεστάλη ἐν ἰσχύι ἐκ τοῦ οὐρανοῦ

14 καὶ ἐφώνησε καὶ εἶπεν αὐτῷ ἐκκόψατε αὐτὸ καὶ καταφθείρατε αὐτό προστέτακται γὰρ ἀπὸ τοῦ ὑψίστου ἐκριζῶσαι καὶ ἀχρειῶσαι αὐτό

15 καὶ οὕτως εἶπε ῥίζαν μίαν ἄφετε αὐτοῦ ἐν τῇ γῇ ὅπως μετὰ τῶν θηρίων τῆς γῆς ἐν τοῖς ὄρεσι χόρτον ὡς βοῦς νέμηται

16 καὶ ἀπὸ τῆς δρόσου τοῦ οὐρανοῦ τὸ σῶμα αὐτοῦ ἀλλοιωθῇ καὶ ἑπτὰ ἔτη βοσκηθῇ σὺν αὐτοῖς

17 ἕως ἂν γνῷ τὸν κύριον τοῦ οὐρανοῦ ἐξουσίαν ἔχειν πάντων τῶν ἐν τῷ οὐρανῷ καὶ τῶν ἐπὶ τῆς γῆς καὶ ὅσα ἂν θέλῃ ποιεῖ ἐν αὐτοῖς

17a ἐνώπιόν μου ἐξεκόπη ἐν ἡμέρᾳ μιᾷ καὶ ἡ καταφθορὰ αὐτοῦ ἐν ὥρᾳ μιᾷ τῆς ἡμέρας καὶ οἱ κλάδοι αὐτοῦ ἐδόθησαν εἰς πάντα ἄνεμον καὶ εἱλκύσθη καὶ ἐρρίφη καὶ τὸν χόρτον τῆς γῆς μετὰ τῶν θηρίων τῆς γῆς ἤσθιε καὶ εἰς φυλακὴν παρεδόθη καὶ ἐν πέδαις καὶ ἐν χειροπέδαις χαλκαῖς ἐδέθη ὑπ' αὐτῶν σφόδρα ἐθαύμασα ἐπὶ πᾶσι τούτοις καὶ ὁ ὕπνος μου ἀπέστη ἀπὸ τῶν ὀφθαλμῶν μου

18 καὶ ἀναστὰς τὸ πρωὶ ἐκ τῆς κοίτης μου ἐκάλεσα τὸν δανιηλ τὸν ἄρχοντα τῶν σοφιστῶν καὶ τὸν ἡγούμενον τῶν κρινόντων τὰ ἐνύπνια καὶ διηγησάμην αὐτῷ τὸ ἐνύπνιον καὶ ὑπέδειξέ μοι πᾶσαν τὴν σύγκρισιν αὐτοῦ

19 μεγάλως δὲ ἐθαύμασεν ὁ δανιηλ καὶ ὑπόνοια κατέσπευδεν αὐτόν καὶ φοβηθεὶς τρόμου λαβόντος αὐτὸν καὶ ἀλλοιωθείσης τῆς ὁράσεως αὐτοῦ κινήσας τὴν κεφαλὴν ὥραν μίαν ἀποθαυμάσας ἀπεκρίθη μοι φωνῇ πραείᾳ βασιλεῦ τὸ ἐνύπνιον τοῦτο τοῖς μισοῦσί σε καὶ ἡ σύγκρισις αὐτοῦ τοῖς ἐχθροῖς σου ἐπέλθοι

20 τὸ δένδρον τὸ ἐν τῇ γῇ πεφυτευμένον οὗ ἡ ὅρασις μεγάλη σὺ εἶ βασιλεῦ

21 καὶ πάντα τὰ πετεινὰ τοῦ οὐρανοῦ τὰ νοσσεύοντα ἐν αὐτῷ ἡ ἰσχὺς τῆς γῆς καὶ τῶν ἐθνῶν καὶ τῶν γλωσσῶν πασῶν ἕως τῶν περάτων τῆς γῆς καὶ πᾶσαι αἱ χῶραι σοὶ δουλεύουσι

22 τὸ δὲ ἀνυψωθῆναι τὸ δένδρον ἐκεῖνο καὶ ἐγγίσαι τῷ οὐρανῷ καὶ τὸ κύτος αὐτοῦ ἅψασθαι τῶν νεφελῶν σύ βασιλεῦ ὑψώθης ὑπὲρ πάντας τοὺς ἀνθρώπους τοὺς ὄντας ἐπὶ προσώπου πάσης τῆς γῆς ὑψώθη σου ἡ καρδία ὑπερηφανίᾳ καὶ ἰσχύι τὰ πρὸς τὸν ἅγιον καὶ τοὺς ἀγγέλους αὐτοῦ τὰ ἔργα σου ὤφθη καθότι ἐξερήμωσας τὸν οἶκον τοῦ θεοῦ τοῦ ζῶντος ἐπὶ ταῖς ἁμαρτίαις τοῦ λαοῦ τοῦ ἡγιασμένου

23 καὶ ἡ ὅρασις ἣν εἶδες ὅτι ἄγγελος ἐν ἰσχύι ἀπεστάλη παρὰ τοῦ κυρίου καὶ ὅτι εἶπεν ἐξᾶραι τὸ δένδρον καὶ ἐκκόψαι ἡ κρίσις τοῦ θεοῦ τοῦ μεγάλου ἥξει ἐπὶ σέ

24 καὶ ὁ ὕψιστος καὶ οἱ ἄγγελοι αὐτοῦ ἐπὶ σὲ κατατρέχουσιν

25 εἰς φυλακὴν ἀπάξουσί σε καὶ εἰς τόπον ἔρημον ἀποστελοῦσί σε

26 καὶ ἡ ῥίζα τοῦ δένδρου ἡ ἀφεθεῖσα ἐπεὶ οὐκ ἐξερριζώθη ὁ τόπος τοῦ θρόνου σού σοι συντηρηθήσεται εἰς καιρὸν καὶ ὥραν ἰδοὺ ἐπὶ σὲ ἑτοιμάζονται καὶ μαστιγώσουσί σε καὶ ἐπάξουσι τὰ κεκριμένα ἐπὶ σέ

27 κύριος ζῇ ἐν οὐρανῷ καὶ ἡ ἐξουσία αὐτοῦ ἐπὶ πάσῃ τῇ γῇ αὐτοῦ δεήθητι περὶ τῶν ἁμαρτιῶν σου καὶ πάσας τὰς ἀδικίας σου ἐν ἐλεημοσύναις λύτρωσαι ἵνα ἐπιείκεια δοθῇ σοι καὶ πολυήμερος γένῃ ἐπὶ τοῦ θρόνου τῆς βασιλείας σου καὶ μὴ καταφθείρῃ σε τούτους τοὺς λόγους ἀγάπησον ἀκριβὴς γάρ μου ὁ λόγος καὶ πλήρης ὁ χρόνος σου

28 καὶ ἐπὶ συντελείᾳ τῶν λόγων ναβουχοδονοσορ ὡς ἤκουσε τὴν κρίσιν τοῦ ὁράματος τοὺς λόγους ἐν τῇ καρδίᾳ συνετήρησε

29 καὶ μετὰ μῆνας δώδεκα ὁ βασιλεὺς ἐπὶ τῶν τειχῶν τῆς πόλεως μετὰ πάσης τῆς δόξης αὐτοῦ περιεπάτει καὶ ἐπὶ τῶν πύργων αὐτῆς διεπορεύετο

30 καὶ ἀποκριθεὶς εἶπεν αὕτη ἐστὶ βαβυλὼν ἡ μεγάλη ἣν ἐγὼ ᾠκοδόμησα καὶ οἶκος βασιλείας μου ἐν ἰσχύι κράτους μου κληθήσεται εἰς τιμὴν τῆς δόξης μου

31 καὶ ἐπὶ συντελείας τοῦ λόγου αὐτοῦ φωνὴν ἐκ τοῦ οὐρανοῦ ἤκουσε σοὶ λέγεται ναβουχοδονοσορ βασιλεῦ ἡ βασιλεία βαβυλῶνος ἀφῄρηταί σου καὶ ἑτέρῳ δίδοται ἐξουθενημένῳ ἀνθρώπῳ ἐν τῷ οἴκῳ σου ἰδοὺ ἐγὼ καθίστημι αὐτὸν ἐπὶ τῆς βασιλείας σου καὶ τὴν ἐξουσίαν σου καὶ τὴν δόξαν σου καὶ τὴν τρυφήν σου παραλήψεται ὅπως ἐπιγνῷς ὅτι ἐξουσίαν ἔχει ὁ θεὸς τοῦ οὐρανοῦ ἐν τῇ βασιλείᾳ τῶν ἀνθρώπων καὶ ᾧ ἐὰν βούληται δώσει αὐτήν ἕως δὲ ἡλίου ἀνατολῆς βασιλεὺς ἕτερος εὐφρανθήσεται ἐν τῷ οἴκῳ σου καὶ κρατήσει τῆς δόξης σου καὶ τῆς ἰσχύος σου καὶ τῆς ἐξουσίας σου

32 καὶ οἱ ἄγγελοι διώξονταί σε ἐπὶ ἔτη ἑπτά καὶ οὐ μὴ ὀφθῇς οὐδ' οὐ μὴ λαλήσῃς μετὰ παντὸς ἀνθρώπου χόρτον ὡς βοῦν σε ψωμίσουσι καὶ ἀπὸ τῆς χλόης τῆς γῆς ἔσται ἡ νομή σου ἰδοὺ ἀντὶ τῆς δόξης σου δήσουσί σε καὶ τὸν οἶκον τῆς τρυφῆς σου καὶ τὴν βασιλείαν σου ἕτερος ἕξει

33 ἕως δὲ πρωὶ πάντα τελεσθήσεται ἐπὶ σέ ναβουχοδονοσορ βασιλεῦ βαβυλῶνος καὶ οὐχ ὑστερήσει ἀπὸ πάντων τούτων οὐθέν

33a ἐγὼ ναβουχοδονοσορ βασιλεὺς βαβυλῶνος ἑπτὰ ἔτη ἐπεδήθην χόρτον ὡς βοῦν ἐψώμισάν με καὶ ἀπὸ τῆς χλόης τῆς γῆς ἤσθιον καὶ μετὰ ἔτη ἑπτὰ ἔδωκα τὴν ψυχήν μου εἰς δέησιν καὶ ἠξίωσα περὶ τῶν ἁμαρτιῶν μου κατὰ πρόσωπον κυρίου τοῦ θεοῦ τοῦ οὐρανοῦ καὶ περὶ τῶν ἀγνοιῶν μου τοῦ θεοῦ τῶν θεῶν τοῦ μεγάλου ἐδεήθην

33b καὶ αἱ τρίχες μου ἐγένοντο ὡς πτέρυγες ἀετοῦ οἱ ὄνυχές μου ὡσεὶ λέοντος ἠλλοιώθη ἡ σάρξ μου καὶ ἡ καρδία μου γυμνὸς περιεπάτουν μετὰ τῶν θηρίων τῆς γῆς ἐνύπνιον εἶδον καὶ ὑπόνοιαί με εἰλήφασι καὶ διὰ χρόνου ὕπνος με ἔλαβε πολὺς καὶ νυσταγμὸς ἐπέπεσέ μοι

34 καὶ ἐπὶ συντελείᾳ τῶν ἑπτὰ ἐτῶν ὁ χρόνος μου τῆς ἀπολυτρώσεως ἦλθε καὶ αἱ ἁμαρτίαι μου καὶ αἱ ἄγνοιαί μου ἐπληρώθησαν ἐναντίον τοῦ θεοῦ τοῦ οὐρανοῦ καὶ ἐδεήθην περὶ τῶν ἀγνοιῶν μου τοῦ θεοῦ τῶν θεῶν τοῦ μεγάλου καὶ ἰδοὺ ἄγγελος εἷς ἐκάλεσέ με ἐκ τοῦ οὐρανοῦ λέγων ναβουχοδονοσορ δούλευσον τῷ θεῷ τοῦ οὐρανοῦ τῷ ἁγίῳ καὶ δὸς δόξαν τῷ ὑψίστῳ τὸ βασίλειον τοῦ ἔθνους σού σοι ἀποδίδοται

36 ἐν ἐκείνῳ τῷ καιρῷ ἀποκατεστάθη ἡ βασιλεία μου ἐμοί καὶ ἡ δόξα μου ἀπεδόθη μοι

37 τῷ ὑψίστῳ ἀνθομολογοῦμαι καὶ αἰνῶ τῷ κτίσαντι τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὰς θαλάσσας καὶ τοὺς ποταμοὺς καὶ πάντα τὰ ἐν αὐτοῖς ἐξομολογοῦμαι καὶ αἰνῶ ὅτι αὐτός ἐστι θεὸς τῶν θεῶν καὶ κύριος τῶν κυρίων καὶ βασιλεὺς τῶν βασιλέων ὅτι αὐτὸς ποιεῖ σημεῖα καὶ τέρατα καὶ ἀλλοιοῖ καιροὺς καὶ χρόνους ἀφαιρῶν βασιλείαν βασιλέων καὶ καθιστῶν ἑτέρους ἀντ' αὐτῶν

37a ἀπὸ τοῦ νῦν αὐτῷ λατρεύσω καὶ ἀπὸ τοῦ φόβου αὐτοῦ τρόμος εἴληφέ με καὶ πάντας τοὺς ἁγίους αὐτοῦ αἰνῶ οἱ γὰρ θεοὶ τῶν ἐθνῶν οὐκ ἔχουσιν ἐν ἑαυτοῖς ἰσχὺν ἀποστρέψαι βασιλείαν βασιλέως εἰς ἕτερον βασιλέα καὶ ἀποκτεῖναι καὶ ζῆν ποιῆσαι καὶ ποιῆσαι σημεῖα καὶ θαυμάσια μεγάλα καὶ φοβερὰ καὶ ἀλλοιῶσαι ὑπερμεγέθη πράγματα καθὼς ἐποίησεν ἐν ἐμοὶ ὁ θεὸς τοῦ οὐρανοῦ καὶ ἠλλοίωσεν ἐπ' ἐμοὶ μεγάλα πράγματα ἐγὼ πάσας τὰς ἡμέρας τῆς βασιλείας μου περὶ τῆς ψυχῆς μου τῷ ὑψίστῳ θυσίας προσοίσω εἰς ὀσμὴν εὐωδίας τῷ κυρίῳ καὶ τὸ ἀρεστὸν ἐνώπιον αὐτοῦ ποιήσω ἐγὼ καὶ ὁ λαός μου τὸ ἔθνος μου καὶ αἱ χῶραί μου αἱ ἐν τῇ ἐξουσίᾳ μου καὶ ὅσοι ἐλάλησαν εἰς τὸν θεὸν τοῦ οὐρανοῦ καὶ ὅσοι ἂν καταληφθῶσι λαλοῦντές τι τούτους κατακρινῶ θανάτῳ

37b ἔγραψε δὲ ὁ βασιλεὺς ναβουχοδονοσορ ἐπιστολὴν ἐγκύκλιον πᾶσι τοῖς κατὰ τόπον ἔθνεσι καὶ χώραις καὶ γλώσσαις πάσαις ταῖς οἰκούσαις ἐν πάσαις ταῖς χώραις ἐν γενεαῖς καὶ γενεαῖς κυρίῳ τῷ θεῷ τοῦ οὐρανοῦ αἰνεῖτε καὶ θυσίαν καὶ προσφορὰν προσφέρετε αὐτῷ ἐνδόξως ἐγὼ βασιλεὺς βασιλέων ἀνθομολογοῦμαι αὐτῷ ἐνδόξως ὅτι οὕτως ἐποίησε μετ' ἐμοῦ ἐν αὐτῇ τῇ ἡμέρᾳ ἐκάθισέ με ἐπὶ τοῦ θρόνου μου καὶ τῆς ἐξουσίας μου καὶ τῆς βασιλείας μου ἐν τῷ λαῷ μου ἐκράτησα καὶ ἡ μεγαλωσύνη μου ἀποκατεστάθη μοι

37c ναβουχοδονοσορ βασιλεὺς πᾶσι τοῖς ἔθνεσι καὶ πάσαις ταῖς χώραις καὶ πᾶσι τοῖς οἰκοῦσιν ἐν αὐταῖς εἰρήνη ὑμῖν πληθυνθείη ἐν παντὶ καιρῷ καὶ νῦν ὑποδείξω ὑμῖν τὰς πράξεις ἃς ἐποίησε μετ' ἐμοῦ ὁ θεὸς ὁ μέγας ἔδοξε δέ μοι ἀποδεῖξαι ὑμῖν καὶ τοῖς σοφισταῖς ὑμῶν ὅτι ἔστι θεός καὶ τὰ θαυμάσια αὐτοῦ μεγάλα τὸ βασίλειον αὐτοῦ βασίλειον εἰς τὸν αἰῶνα ἡ ἐξουσία αὐτοῦ ἀπὸ γενεῶν εἰς γενεάς καὶ ἀπέστειλεν ἐπιστολὰς περὶ πάντων τῶν γενηθέντων αὐτῷ ἐν τῇ βασιλείᾳ αὐτοῦ πᾶσι τοῖς ἔθνεσι τοῖς οὖσιν ὑπὸ τὴν βασιλείαν αὐτοῦ

37d βαλτασαρ ὁ βασιλεὺς ἐποίησε δοχὴν μεγάλην ἐν ἡμέρᾳ ἐγκαινισμοῦ τῶν βασιλείων αὐτοῦ καὶ ἀπὸ τῶν μεγιστάνων αὐτοῦ ἐκάλεσεν ἄνδρας δισχιλίους ἐν τῇ ἡμέρᾳ ἐκείνῃ βαλτασαρ ἀνυψούμενος ἀπὸ τοῦ οἴνου καὶ καυχώμενος ἐπῄνεσε πάντας τοὺς θεοὺς τῶν ἐθνῶν τοὺς χωνευτοὺς καὶ γλυπτοὺς ἐν τῷ τόπῳ αὐτοῦ καὶ τῷ θεῷ τῷ ὑψίστῳ οὐκ ἔδωκεν αἴνεσιν ἐν αὐτῇ τῇ νυκτὶ ἐξῆλθον δάκτυλοι ὡσεὶ ἀνθρώπου καὶ ἐπέγραψαν ἐπὶ τοῦ τοίχου οἴκου αὐτοῦ ἐπὶ τοῦ κονιάματος κατέναντι τοῦ λύχνους μανη φαρες θεκελ ἔστι δὲ ἡ ἑρμηνεία αὐτῶν μανη ἠρίθμηται φαρες ἐξῆρται θεκελ ἕσταται

   

From Swedenborg's Works

 

Apocalypse Explained #662

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662. Because those two prophets tormented them that dwell upon the earth.- That this signifies anxiety of heart in the devastated church from these, is clear from the signification of the two witnesses, here called two prophets, as denoting the goods and truths of doctrine; from the signification of tormenting, as denoting anxiety of heart; and from the signification of them that dwell upon the earth, as denoting those who live in the church, in this case, in the devastated church. By these words therefore is signified anxiety of heart from the goods of love and truths of doctrine with those who are of the devastated church. For the subject here treated of is the end of the church, when the loves of self and of the world, and their lusts (concupiscentiae), and the evils and falsities of those lusts, have dominion; then men are tormented by the goods of love and truths of doctrine, for interiorly or in their hearts they hold these in hatred, howsoever they may profess them with their lips; and when that which a man holds in hatred enters, it interiorly torments him.

[2] But such a man of the church, during his abode in the world, does not know that he holds those two witnesses in such hatred, and that he is interiorly tormented by them, for he does not know the state of his interior thought and affection, but only the state of the exterior thought and affection that pass immediately into the speech. But when he comes into the spiritual world, his exterior thought and affection are laid asleep, and the interior opened, and then he feels such a repugnance from hatred of the goods of love and truths of doctrine, that he cannot bear to hear them. When such a man therefore enters any angelic society, where spiritual love and faith prevail, he is severely tormented, which is a sign of interior repugnance, from hatred of them. The signification of those two prophets tormenting them that dwell on the earth is evident from these things. By them that dwell on the earth are meant, in a good sense, those in the church who are in good as to life but here, those who are in evil, for such are interiorly tormented by the goods of love and truths of doctrine. That to dwell signifies to live, and thus life, is evident from those passages in the Word, where to dwell is mentioned, as Isaiah 9:2; 13:20; 37:16; Jeremiah 2:6; 51:13; Dan. 2:22; 4:12; Ezekiel 31:6; Hosea 9:3; Psalm 23:6; 27:4; 80:1; 101:7; Zeph. 3:6; and elsewhere.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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