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Genesis 23

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1 Sara gyveno šimtą dvidešimt septynerius metus.

2 Ji mirė Kirjat Arboje, tai yra Hebrone, Kanaano krašte. Ir Abraomas atėjo Saros apraudoti ir apverkti.

3 Abraomas paliko mirusiąją ir kalbėjo Heto vaikams:

4 “Aš esu ateivis ir svečias tarp jūsų. Duokite man nuosavybėn žemės kapui palaidoti mirusiąją”.

5 Heto vaikai atsakė Abraomui:

6 “Paklausyk mūsų, viešpatie! Tu esi Dievo kunigaikštis tarp mūsų. Laidok savo mirusiąją geriausiame mūsų kape! Nė vienas iš mūsų tau neatsakys kapo, kad galėtum palaidoti mirusiąją”.

7 Abraomas atsistojęs nusilenkė hetitams, to krašto žmonėms,

8 ir toliau kalbėjo: “Jei sutinkate, kad palaidočiau savo mirusiąją, tai paklausykite manęs ir prašykite už mane Efroną, Coharo sūnų,

9 kad jis man parduotų Machpelos olą, kuri jam priklauso ir yra jo lauko gale! Už tiek, kiek ji verta, jis man ją teparduoda nuosavybėn kapinėms”.

10 Tuo metu Efronas sėdėjo tarp Heto vaikų. Hetitas Efronas, girdint hetitams, atėjusiems prie miesto vartų, kalbėjo:

11 “Ne, mano viešpatie, paklausyk manęs! Žemę aš tau dovanoju ir olą, kuri yra joje. Savo tautiečių akyse aš tau ją dovanoju. Laidok savo mirusiąją”.

12 Abraomas nusilenkė to krašto žmonėms

13 ir, jiems girdint, kalbėjo Efronui: “Malonėk paklausyti manęs! Aš duosiu tau pinigus už lauką. Paimk juos iš manęs, kad galėčiau ten palaidoti savo mirusiąją”.

14 Efronas atsakė Abraomui:

15 “Paklausyk manęs, viešpatie! Tas žemės sklypas vertas keturių šimtų šekelių sidabro. Ką tai reiškia man ar tau? Palaidok savo mirusiąją”.

16 Abraomas sutiko su Efronu. Pirklių naudojamais pinigais jis atsvėrė Efronui keturis šimtus šekelių sidabro, kurį šis, hetitams girdint, minėjo.

17 Taip Efrono sklypas su ola, kuris buvo Machpeloje, ties Mamre, visi medžiai lauke, kurie augo aplinkui, tapo

18 Abraomo nuosavybe, matant hetitams, kurie buvo ten.

19 Abraomas palaidojo savo žmoną Sarą Machpelos lauko oloje, esančioje ties Mamre, Hebrone, Kanaano šalyje.

20 Taip sklypas ir ola, kuri buvo jame, iš hetitų perėjo Abraomo nuosavybėn kapinėms.

   

From Swedenborg's Works

 

Arcana Coelestia #3179

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3179. 'And they said, Let us call the girl and ask her personally' means consent solely of the affection for truth. This is clear from the meaning of 'the girl' as an affection that has innocence within it, dealt with in 3067, 3110, in this case the affection for truth because Rebekah is meant, who is 'the girl' before she gives her consent, but 'Rebekah' once she has given it, as in what follows immediately after ('Rebekah' being the affection for truth, see 3077); and from the meaning of 'asking her personally' as perceiving whether it does consent. Thus it is consent solely of the affection for truth that is meant here. For the situation is this: Truth itself which is to be introduced into good acknowledges its own good because good acknowledges its own truth - and from this comes consent. It is however a consent inspired into truth by good, see above in 3161. With man it is in no way apparent that truth for its part consents when introduced and joined to good, that is, when a person is being regenerated, or that good for its part knows its own truth, and introduces and joins it to itself. Yet this is exactly what happens; for a person is totally unaware of the things that take place while he is being regenerated. If he were to know merely one of the thousands of things that occur he would be dumbfounded. There are countless, indeed an endless number of hidden ways by which a person is at that time being led by the Lord, only some of which shine from the internal sense of the Word.

[2] The Ancient Church formed for itself an idea of these things from marriages. That is to say, they formed that idea from a virgin's state before betrothal; from her state after she had been betrothed; from her state when she was to be given away in marriage, and after that when she had been given away, and finally when she bore children to her husband. 1 The fruits of truth produced from good, or of faith from charity, they called children; and so on. Such was the wisdom of the Ancient Church. Their books were written in this style too, and the custom of writing in this fashion spread from them to the gentiles themselves. For by means of those things that exist in the world they wished to give expression to things in heaven; indeed from natural things they wished to see spiritual. But today that wisdom is entirely lost.

Footnotes:

1. The Latin can mean this or else when she was subject to her husband. But since in his rough draft Swedenborg first wrote gigneret prolem (bring forth offspring) the translation bore children is preferred here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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