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Genesis 14

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1 Anomis dienomis karalius Amrafelis iš Šinaro, karalius Arjochas iš Elasaro, Elamo karalius Kedorlaomeras ir Goimo karalius Tidalas

2 pradėjo karą su Sodomos karaliumi Bera, Gomoros karaliumi Birša, Admos karaliumi Šinabu, Ceboimo karaliumi Šemeberu ir karaliumi Belos, dar vadinamo Coaru.

3 Visi šitie, sudarę sąjungą, ėjo į Sidimo slėnį, kur dabar yra Druskos jūra.

4 Dvylika metų jie tarnavo Kedorlaomeriui, o tryliktaisiais metais sukilo.

5 Keturioliktaisiais metais atėjo Kedorlaomeris ir jo sąjungininkai. Jie sumušė refajus Aštarot Karnaime, zūzus Hame, emus Šave Kirjataimo lygumoje

6 ir horus Seyro kalne iki El Parano, kuris siekia dykumą.

7 Paskui jie atėjo į En Mišpatą, tai yra Kadešą, ir nusiaubė visą amalekiečių kraštą ir amoritus, kurie gyveno Hacecon Tamaroje.

8 Tada išėjo Sodomos, Gomoros, Admos, Ceboimo ir Belos karaliai ir išsirikiavo kovai Sidimo slėnyje:

9 prieš Elamo karalių Kedorlaomerį, Goimo karalių Tidalą, Šinaro karalių Amrafelį ir Elasaro karalių Arjochą­keturi karaliai prieš penkis.

10 Sidimo slėnis buvo pilnas dervos duobių. Bėgdami Sodomos ir Gomoros karaliai įkrito į jas, o likusieji pabėgo į kalnus.

11 Laimėtojai, pasigrobę visą Sodomos bei Gomoros turtą ir visas atsargas, nuėjo.

12 Jie taip pat paėmė Abromo brolio sūnų Lotą, kuris gyveno Sodomoje, ir jo turtą.

13 Vienas iš pabėgusiųjų atėjęs pranešė tai Abromui, hebrajui, gyvenančiam amorito Mamrės ąžuolyne; Mamrė ir jo broliai Eškolas ir Aneras buvo Abromo sąjungininkai.

14 Abromas išgirdęs, kad jo brolio sūnus buvo išvestas į nelaisvę, apginklavo tris šimtus aštuoniolika savo išlavintų tarnų, gimusių jo namuose, ir vijosi priešą iki Dano.

15 Jis, padalinęs savo būrį, užpuolė juos nakčia, sumušė ir vijosi juos ligi Hobos, kuri yra į kairę nuo Damasko,

16 ir atsiėmė jų pagrobtą turtą, Lotą ir jo turtą, moteris ir žmones.

17 Kai Abromas sugrįžo, nugalėjęs Kedorlaomerį ir karalius, kurie buvo su juo, Sodomos karalius išėjo jo pasitikti į Šavės slėnį­Karaliaus slėnį.

18 Melchizedekas, Salemo karalius, atnešė duonos ir vyno. Jis buvo aukščiausiojo Dievo kunigas.

19 Jis laimino jį, sakydamas: “Tebūna Abromas palaimintas aukščiausiojo Dievo, dangaus ir žemės valdovo!

20 Tebūna šlovinamas aukščiausiasis Dievas, kuris atidavė tavo priešus į tavo rankas!” Ir Abromas davė jam dešimtinę nuo visko.

21 Sodomos karalius tarė Abromui: “Atiduok man žmones, o turtą pasilaikyk!”

22 Bet Abromas tarė Sodomos karaliui: “Aš, pakėlęs ranką, prisiekiu aukščiausiuoju Dievu, dangaus ir žemės valdovu:

23 nei siūlo galo, nei kurpių dirželio, nei ko nors kito, kas tau priklauso, aš neimsiu, kad nesakytum: ‘Aš padariau Abromą turtingą!’

24 Aš nieko neimsiu, išskyrus tai, ką suvalgė jaunuoliai ir kas priklauso vyrams: Anerui, Eškolui ir Mamrei, kurie ėjo su manimi. Jie tepasiima savo dalį”.

   

From Swedenborg's Works

 

Arcana Coelestia #2714

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2714. That 'Paran' means enlightenment coming from the Lord's Divine Human is clear from the meaning of 'Paran' as the Lord's Divine Human, as is evident from those places in the Word where this name is used, as in the prophet Habakkuk,

O Jehovah, I have heard Your fame; I was afraid. O Jehovah, revive Your work in the midst of the years, in the midst of the years make it known. In zeal You will remember mercy. God will come out of Teman, and the Holy One from Mount Paran. Selah. His fame has covered the heavens, and the earth has been filled with His praise. And His brightness will be as the light; He has horns going out of His hand, and there the hiding-place of His strength will be. Habakkuk 3:2-4.

This plainly refers to the Lord's Coming, which is meant by 'reviving in the midst of the years' and 'making known in the midst of the years'. His Divine Human is described by the words 'God will come out of Teman, and the Holy One from Mount Paran'. He is said to come 'out of Teman' in regard to celestial love, and 'from Mount Paran' in regard to spiritual love; and the springing of these from enlightenment and power is meant by the words 'His brightness will be as the light; He has horns going out of His hand'. 'Brightness' and 'light' mean enlightenment, 'horns' power.

[2] In Moses,

Jehovah came from Sinai, and dawned from Seir upon them; He shone from Mount Paran, and came from myriads of holiness From His right hand came a fiery law for them. He indeed loves the peoples. All His holy ones are in your hand and have been joined together at your feet; and He will receive of your words. Deuteronomy 33:2-3.

This also refers to the Lord, whose Divine Human is described by the words 'He dawned from Seir' and 'He shone from Mount Paran' - 'from Seir' being used in regard to celestial love, 'from Mount Paran' to spiritual love. Those who are spiritual are meant by 'the peoples whom He loves' and by 'those joined together at your feet', 'the foot' meaning that which is lower, and so more obscure, in the Lord's kingdom.

[3] In the same author,

Chedorlaomer and the kings with him smote the Horites in their Mount Seir as far as El-paran, which is over into the wilderness. Genesis 14:5-6.

As regards the Lord's Divine Human being meant there by 'Mount Seir' and by 'El-paran', see 1675, 1676. In the same author,

So it was, in the second year, in the second month, on the twentieth day in the month, that the cloud lifted from over the tabernacle of the testimony. And the children of Israel travelled according to their travels from the wilderness of Sinai, and the cloud settled in the wilderness of Paran. Numbers 10:11-12.

[4] The truth that all the travels of the people in the wilderness mean the state of the Church militant, and its temptations, in which a person goes under but the Lord conquers on his behalf, and the truth that consequently they mean the Lord's own actual temptations and victories, will in the Lord's Divine mercy be shown elsewhere. And because the Lord underwent temptations by reason of His Divine Human, the Lord's Divine Human is in a similar way meant here by 'the wilderness of Paran'. The same is also meant by the following in the same author,

After that the people travelled from Hazeroth, and camped in the wilderness of Paran. And Jehovah spoke to Moses and said, Send men and let them explore the land of Canaan which I am giving to the children of Israel. And Moses sent them from the wilderness of Paran as spoken by the mouth of Jehovah. And they returned to Moses and to Aaron and to all the congregation of the children of Israel, to the wilderness of Paran in Kadesh; and they brought back word to them, and showed them the fruit of the land. Numbers 12:16; 13:1-3, 26.

Their travelling from the wilderness of Paran to explore the land of Canaan means that by means of the Lord's Divine Human these people - the children of Israel, by whom were meant those who are spiritual - have access to the heavenly kingdom, meant by the land of Canaan. But their faltering also at that time means their weakness, on account of which the Lord fulfilled everything in the Law, underwent temptations and was victorious, so that those with whom faith grounded in charity resides, also those who undergo temptations in which the Lord is victorious, have salvation from His Divine Human. This also explains why, when the Lord was tempted, He was in the wilderness, Matthew 4:1; Mark 1:12-13; Luke 4:1; see above in 2708.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Mark 1

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1 The beginning of the Good News of Jesus Christ, the Son of God.

2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you.

3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'"

4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.

5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.

6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey.

7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.

8 I baptized you in water, but he will baptize you in the Holy Spirit."

9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.

10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.

11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased."

12 Immediately the Spirit drove him out into the wilderness.

13 He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.

14 Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of the Kingdom of God,

15 and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Good News."

16 Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.

17 Jesus said to them, "Come after me, and I will make you into fishers for men."

18 Immediately they left their nets, and followed him.

19 Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.

20 Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.

21 They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.

22 They were astonished at his teaching, for he taught them as having authority, and not as the scribes.

23 Immediately there was in their synagogue a man with an unclean spirit, and he cried out,

24 saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"

25 Jesus rebuked him, saying, "Be quiet, and come out of him!"

26 The unclean spirit, convulsing him and crying with a loud voice, came out of him.

27 They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!"

28 The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.

29 Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

30 Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.

31 He came and took her by the hand, and raised her up. The fever left her, and she served them.

32 At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.

33 All the city was gathered together at the door.

34 He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him.

35 Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.

36 Simon and those who were with him followed after him;

37 and they found him, and told him, "Everyone is looking for you."

38 He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because I came out for this reason."

39 He went into their synagogues throughout all Galilee, preaching and casting out demons.

40 A leper came to him, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean."

41 Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean."

42 When he had said this, immediately the leprosy departed from him, and he was made clean.

43 He strictly warned him, and immediately sent him out,

44 and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."

45 But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.