The Bible

 

Ezekielis 34

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1 Viešpats kalbėjo man:

2 “Žmogaus sūnau, pranašauk prieš Izraelio ganytojus ir jiems sakyk: ‘Taip sako Viešpats Dievas: ‘Vargas Izraelio ganytojams, kurie patys save gano. Juk ganytojai turėtų ganyti bandą!

3 Jūs valgote taukus, vilnomis apsirengiate, nupenėtas avis pjaunate, bet bandos neganote.

4 Silpnųjų nepastiprinote, sergančiųjų negydėte, sužeistųjų nesutvarstėte, paklydusių ir dingusių neieškojote, bet valdėte smurtu ir žiaurumu.

5 Jos buvo išblaškytos, nes nebuvo ganytojų, jos tapo ėdesiu laukiniams žvėrims.

6 Mano avys klajojo visame krašte, kalnuose ir aukštumose; nė vienas nesirūpino jomis ir jų neieškojo’.

7 Todėl dabar, ganytojai, klausykite Viešpaties žodžio:

8 ‘Kaip Aš gyvas­sako Viešpats,­už tai, kad mano avys tapo grobiu ir ėdesiu laukiniams žvėrims, nes nebuvo ganytojų, kurie mano kaimene rūpintųsi, bet ganytojai ganė patys save, neganydami mano avių’,­

9 todėl, ganytojai, klausykite Viešpaties žodžio!

10 Taip sako Viešpats Dievas: ‘Aš esu prieš ganytojus, Aš pareikalausiu savo avių iš jų ir padarysiu jiems galą. Jie nebeganys daugiau nei mano avių, nei patys savęs. Aš išplėšiu savo avis iš jų nasrų, ir jos nebebus jų maistas.

11 Aš pats ieškosiu savo avių ir jomis rūpinsiuosi.

12 Kaip ganytojas ieško savo avių tą dieną, kai jos išsklaidomos, taip Aš ieškosiu savo avių, išgelbėsiu jas ir surinksiu iš visų vietų, kuriose jos buvo išsklaidytos debesuotą ir tamsią dieną.

13 Aš jas surinksiu iš tautų ir iš kraštų, grąžinsiu į jų kraštą ir ganysiu Izraelio kalnuose prie upelių.

14 Aš ganysiu jas gražiuose slėniuose, aukštuose Izraelio kalnuose ir žaliuojančiose, vešliose lankose.

15 Aš pats ganysiu savo avis ir surasiu joms poilsio vietą,­sako Viešpats Dievas.­

16 Paklydusių ieškosiu, išsklaidytas surinksiu, sužeistas aptvarstysiu, ligotas pastiprinsiu. Bet riebiąsias ir stipriąsias sunaikinsiu ir ganysiu jas teisingai’.

17 O jums, mano kaimene, taip sako Viešpats Dievas: ‘Aš darysiu teismą tarp avies ir avies, tarp avinų ir ožių.

18 Kai ganotės ganykloje, kodėl sumindote, ko nesuėdate? Kai geriate tyrą vandenį, kodėl likusį sudrumsčiate kojomis?

19 Mano avys turi maitintis tuo, kas jūsų sumindžiota, ir gerti, kas sudrumsta’.

20 Todėl taip sako Viešpats: ‘Aš pats darysiu teismą tarp riebiųjų ir liesųjų avių.

21 Kadangi jūs silpnąsias šonais ir pečiais stumiate ir ragais badote,

22 tai Aš gelbėsiu savo avis. Jos nebebus jums grobiu, Aš darysiu teismą tarp avių.

23 Aš joms paskirsiu vieną ganytoją, kuris bus mano tarnas Dovydas. Jis jas ganys ir bus jų ganytojas.

24 Aš, Viešpats, būsiu jų Dievas ir mano tarnas Dovydas bus jų kunigaikštis. Aš, Viešpats, taip pasakiau.

25 Aš padarysiu su jomis taikos sandorą ir krašte išnaikinsiu laukinius žvėris. Tada jos galės ramiai gyventi dykumoje ir saugiai miegoti miškuose.

26 Aš palaiminsiu jas ir savo kalno apylinkes, Aš duosiu lietaus tinkamu metu; tai bus mano palaiminimų lietus.

27 Medžiai duos vaisius ir žemė duos derlių. Jie saugiai gyvens krašte ir žinos, kad Aš esu Viešpats, kai sulaužysiu jų jungą ir išgelbėsiu juos iš rankos tų, kuriems jie vergavo.

28 Jie nebebus grobiu tautoms, ir laukiniai žvėrys jų nebeės.

29 Aš duosiu jiems gausų derlių, jie nebadaus ir nekentės tautų paniekos.

30 Jie žinos, kad Aš, Viešpats, jų Dievas, esu su jais ir kad Izraelis­mano tauta,­sako Viešpats Dievas

31 Jūs esate mano avys, mano ganyklos avys, jūs­žmonės, o Aš­Viešpats, jūsų Dievassako Viešpats Dievas’ ”.

   

From Swedenborg's Works

 

Arcana Coelestia #10041

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10041. Verses 15-18 And you shall take one ram, and Aaron and his sons shall lay their hands on the ram's head. And you shall slaughter the ram, and take its blood and sprinkle it over the altar round about. And you shall cut the ram into its pieces, and wash its intestines and its legs, and put them on top of its pieces and of its head. And you shall burn the whole ram on the altar 1 . It is a burnt offering to Jehovah; it is an odour of rest, a fire offering to Jehovah.

'And you shall take one ram' means the good of innocence in the internal man. 'And Aaron and his sons shall lay their hands' means the transmission of power ... 'On the ram's head' means, to the whole of it. 'And you shall slaughter the ram' means preparation for purification of the internal man. 'And take the blood' means Divine Truth. 'And sprinkle it over the altar round about' means a joining to Divine Good. 'And you shall cut the ram into pieces' means that the interior things must be arranged into order, distinct from one another. 'And wash the intestines' means purification of the lowest things. 'And its legs' means purification of the more external things belonging to the natural man. 'And put them on top of its pieces and of its head' means the arrangement into order of the more external things under the interior and under the inmost ones. 'And you shall burn the whole ram on the altar' means the internal of the Lord's Divine Human united to the Divine Good of His Divine Love, which was within Him. 'It is a burnt offering to Jehovah' means the glorification of the Lord's Human. 'It is an odour of rest' means the perception of peace. 'A fire offering to Jehovah' means all things springing from Divine Love.

Footnotes:

1. literally, you shall burn with the whole ram the altar

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #3490

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3490. Genesis 27

1. And so it was, that Isaac was old and his eyes were becoming dark so that he could not see; and he called Esau his elder son and said to him, My son; and he said to him, Here I am.

2. And he said, Behold now, I am old; I do not know the day of my death.

3. And now take, I beg you, your weapons, your quiver and your bow, and go out to the field and hunt venison for me.

4. And make me savoury food such as I love, and bring it to me, and I will eat, so that my soul may bless you before I die.

5. And Rebekah was listening to Isaac while he spoke to Esau his son. And Esau went to the field to hunt for venison, to bring it [home].

6. And Rebekah said to Jacob her son - she said - Behold, I listened to your father speaking to Esau your brother, saying,

7. Bring me venison, and make me savoury food, and I will eat, and I will bless you before Jehovah, before my death.

8. And now, my son, hearken to my voice, to what I command you.

9. Go now to the flock, and take for me from there two good kids of the she-goats, and I will make them into savoury food for your father, such as he loves.

10. And bring it to your father, and let him eat, so that he may bless you before his death.

11. And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man.

12. Perhaps my father will feel me, and I shall be in his eyes as one who misleads, and I shall bring upon myself a curse and not a blessing.

13. And his mother said to him, Upon me be your curse, my son; only hearken to my voice, and go, take them for me.

14. And he went and took them, and brought them to his mother; and his mother made savoury food such as his father loved.

15. And Rebekah took the best clothes 1 of Esau her elder son, which were with her in the house, and put them on Jacob her younger son.

16. And she put the skins of the kids of the she-goats on his hands and on the smooth of his neck.

17. And she gave the savoury food and the bread which she had made into the hand of Jacob her son.

18. And he went to his father, and said, My father. And he said, Behold, here I am; who are you, my son?

19. And Jacob said to his father, I am Esau your firstborn; I have done what you told me. Rise up now; sit, and eat from my venison, so that your soul may bless me.

20. And Isaac said to his son, Why have you found it so quickly, my son? And he said, Because Jehovah your God caused it to come before my face.

21. And Isaac said to Jacob, Come near now, and I will feel you, my son, whether you are my son Esau, or not.

22. And Jacob came near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, and the hands Esau's hands.

23. And he did not recognize him because his hands were hairy like the hands of Esau his brother; and he blessed him.

24. And he said, Are you my very son Esau? And he said, I am.

25. And he said, Bring it to me, and I will eat from my son's venison, so that my soul may bless you. And he brought it to him, and he ate; and he brought him wine, and he drank.

26. And Isaac his father said to him, Come near now, and kiss me, my son.

27. And he came near and kissed him. And he smelled the odour of his clothes, and he blessed him, and he said, See, the odour of my son, like the odour of the field that Jehovah has blessed.

28. And God will give to you of the dew of heaven, and of the fatness of the land, and abundance of grain and of new wine.

29. Peoples will serve you, and peoples will bow down to you. Be lord over your brothers, and your mother's sons will bow down to you. Cursed are those cursing you, and blessed those blessing you.

30. And so it was, as soon as Isaac had finished blessing Jacob, and Jacob had only just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

31. And he too made savoury food, and brought it to his father; and he said to his father, Let my father arise, and eat from his son's venison, so that your soul may bless me.

32. And Isaac his father said to him, Who are you? And he said, I am your son, your firstborn, Esau.

33. And Isaac trembled very greatly, and he said, Who then is he who has hunted venison and brought it to me, and I have eaten from all of it before you came in, and have blessed him? Indeed, he will be blessed!

34. Even as Esau heard his father's words, he cried out with a great and exceedingly bitter cry, and said to his father, Bless me, me also, my father.

35. And he said, Your brother came in deceitfully, and has taken away your blessing.

36. And he said, Does he not call his name Jacob? And he has supplanted me these two times. He took away my birthright, and behold, now he has taken away my blessing. And he said, Have you not reserved a blessing for me?

37. And Isaac answered, and said to Esau, Behold, I have made him lord over you, and have given all his brothers to him as servants, and I have sustained him with grain and new wine. And for you therefore, what shall I do, my son?

38. And Esau said to his father, Have you but one blessing, my father? Bless me, me also, my father. And Esau raised his voice, and wept.

39. And Isaac his father answered, and said to him, Behold, of the fatness of the land will be your dwelling, and of the dew of heaven from above.

40. And by your sword you will live, and you will serve your brother; and it will be when you have dominion over him, that you will break his yoke from above your neck.

41. And Esau hated Jacob because of the blessing with which his father had blessed him; and Esau said in his heart, The days of mourning for my father are approaching, and I will kill Jacob my brother.

42. And the words of Esau her elder son were pointed out to Rebekah, and she sent and summoned Jacob her younger son, and said to him, Behold, Esau your brother is consoling himself concerning you [by planning] to kill you.

43. And now, my son, hearken to my voice, and arise, flee to Laban my brother, to Haran.

44. And stay with him for a few days, until your brother's wrath turns back,

45. Until your brother's anger turns back from you, and he forgets what you have done to him, and I send and fetch you from there. Why should I be bereft of you both in one day?

46. And Rebekah said to Isaac, I loathe my life on account of the daughters of Heth. If Jacob takes a wife from the daughters of Heth, like these of the daughters of the land, what would life hold for me?

CONTENTS

Previously, where Isaac and Rebekah were the subject, the internal sense dealt with the Rational and how the Lord had made it Divine within Himself. The internal sense now deals with the Natural and how the Lord made that Divine within Himself. Esau is the good, Jacob the truth, of the Natural, for while He was in the world the Lord did indeed make Divine within Himself His entire Human, both that which is interior, namely the Rational, and that which is exterior, namely the Natural, and the Bodily as well. He did so according to Divine order. According to the same order also the Lord renews or regenerates man, and this is why the representative sense here deals with a person's regeneration as regards his natural. In that sense also Esau is the good of the natural, and Jacob its truth. Nevertheless both are Divine because all good and truth that a regenerate person has come from the Lord.

Footnotes:

1. literally, clothes of desires

  
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Thanks to the Swedenborg Society for the permission to use this translation.