The Bible

 

Danielius 10

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1 Trečiaisiais Persijos karaliaus Kyro metais Danieliui, vadinamam Beltšacaru, buvo suteiktas apreiškimas. Tai buvo teisingas apreiškimas, bet jam skirtas laikas buvo toli. Jis suprato apreiškimą ir suvokė regėjimą.

2 Tuomet aš, Danielius, gedėjau tris savaites.

3 Skanios duonos nevalgiau, mėsos ir vyno neėmiau į burną ir nesitepiau, kol praėjo trys savaitės.

4 Pirmo mėnesio dvidešimt ketvirtą dieną stovėjau ant didelės Hidekelio upės kranto.

5 Pakėlęs akis, pamačiau ten stovintį vyrą, apsivilkusį drobiniais ir susijuosusį grynu Ufazo auksu.

6 Jo kūnas buvo kaip berilis, veidas­kaip žaibas, akys­kaip fakelai, rankos ir kojos­kaip žėrintis varis, o žodžių garsas­kaip didelės minios triukšmas.

7 Aš, Danielius, vienas temačiau tą regėjimą. Vyrai, kurie buvo su manimi, nematė jo, bet didelė baimė apėmė juos ir jie pasislėpė.

8 Aš likau vienas. Kai pamačiau šitą didingą regėjimą, manyje neliko jėgų. Mano veidas persikreipė, aš netekau jėgų.

9 Išgirdau žodžių garsą ir kritau be jausmų veidu į žemę.

10 anka palietė mane ir pastatė mane ant kelių ir delnų.

11 Jis man tarė: “Danieliau, didžiai mylimas vyre! Suprask žodžius, kuriuos tau kalbėsiu, ir stovėk, nes esu siųstas pas tave!” Jam kalbant, aš atsistojau drebėdamas.

12 Jis toliau kalbėjo: “Danieliau, nebijok! Nuo pirmos dienos, kai nusprendei širdyje suprasti ir nusižeminti savo Dievo akivaizdoje, tavo žodžiai buvo išgirsti, ir aš atėjau dėl tavo žodžių.

13 Persų karalystės kunigaikštis priešinosi man dvidešimt vieną dieną. Bet štai Mykolas, vienas iš vyresniųjų kunigaikščių, atėjo man į pagalbą. Aš palikau jį ten, prie Persijos karalių,

14 ir atėjau tau paaiškinti, kas atsitiks tavo tautai paskutinėmis dienomis, nes šitas regėjimas yra tolimai ateičiai”.

15 Jam taip kalbant su manimi, aš nuleidau akis ir negalėjau kalbėti.

16 Štai kažkas, panašus į žmogaus sūnų, palietė mano lūpas. Tada aš kalbėjau stovinčiam prieš mane: “Mano viešpatie! egėjimo metu mane apėmė skausmai ir aš netekau jėgų.

17 Kaipgi aš, viešpaties tarnas, galėčiau kalbėti su savo viešpačiu? Manyje nebėra jėgų ir aš neatgaunu kvapo”.

18 Tada mane vėl palietė ir sustiprino tas pats žmogaus pavidalas.

19 Jis tarė: “Nebijok, didžiai mylimas vyre! amybė tau! Būk stiprus. Taip, būk stiprus!” Jam kalbant su manimi, aš buvau sustiprintas ir tariau: “Tekalba mano viešpats, nes tu mane sustiprinai!”

20 Jis atsakė: “Ar žinai, kodėl atėjau pas tave? Dabar vėl grįšiu kovoti su persų kunigaikščiu ir, kai išeisiu, ateis Graikijos kunigaikštis.

21 Aš tau paskelbsiu, kas parašyta tiesos knygoje. Nėra nė vieno, kuris man padėtų prieš juos, tik Mykolas, jūsų kunigaikštis”.

   

Commentary

 

#97 Fighting over the Body of Moses (Jude 1:9)

By Jonathan S. Rose

Title: Fighting over the Body of Moses (Jude 9)

Topic: Second Coming/ Word

Summary: This time we deliberately pick perhaps the most obscure verse in the most obscure book of the Bible--Jude verse 9, and explore its imagery and allusions, finding that it actually ties in with huge themes throughout Scripture.

Use the reference links below to follow along in the Bible as you watch.

References:
Jude 1:9
Deuteronomy 34:5-6
Zechariah 3:1
Daniel 10:10-end
Daniel 12:1
Matthew 24:21, 15
Revelation 12:1, 7
1 Thessalonians 4:15-17
Luke 9:28-36
Matthew 5:17
Luke 9:35-36; 24:22, 49
Jude 1:9
Ephesians 6:10-12
Jude 1:9, 11, 21

Play Video
Spirit and Life Bible Study broadcast from 6/27/2012. The complete series is available at: www.spiritandlifebiblestudy.com

From Swedenborg's Works

 

The Lord #51

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51. 5. When “spirit” is used in speaking of the Lord, it means specifically the life his wisdom gives us, which is divine truth.

I tell you the truth. It is to your advantage that I go away. If I do not go away, the Comforter will not come to you; but if I go away, I will send him to you. (John 16:7)

When he, the Spirit of Truth, has come, he will guide you into all truth. He will not speak on his own authority, but will say whatever he has heard. (John 16:13)

He will glorify me, because he will take of what is mine and declare it to you. All things that the Father has are mine. That is why I said that he will take of what is mine and declare it to you. (John 16:14-15)

I will ask the Father to give you another Comforter, the Spirit of Truth. The world cannot receive him, because it does not see him or know him; but you know him, because he dwells among you and will be in you. I will not leave you orphans; I am coming to you. You will see me. (John 14:16-17, 19)

When the Comforter comes, whom I will send to you from the Father, the Spirit of Truth, he will testify concerning me. (John 15:26)

Jesus cried out, saying, “If any are thirsty, they must come to me and drink. As the Scripture says, from the bellies of those who believe in me will flow rivers of living water.” He said this concerning the Spirit that those who believed in him would receive. There was not the Holy Spirit yet because Jesus was not yet glorified. (John 7:37-39)

Jesus breathed on the disciples and said, “Receive the Holy Spirit.” (John 20:22)

[2] We can see that the Lord meant himself by the Comforter, the Spirit of Truth, and the Holy Spirit from these words of the Lord, that the world did not yet know him-that is, they did not yet know the Lord. Further, when he said that he would send him, he added,

I will not leave you orphans; I am coming to you, and you will see me. (John 14:16-19, 26, 28)

And in another passage,

Behold, I am with you all the days, even to the close of the age. (Matthew 28:20)

And when Thomas said, “We do not know where you are going, ” Jesus said, “I am the way and the truth” (John 14:5-6).

[3] Because the Spirit of Truth or the Holy Spirit is the same as the Lord, who is the truth itself, it also says “There was not the Holy Spirit yet because Jesus was not yet glorified” (John 7:39). This is because after his glorification or full union with the Father, which was accomplished by his suffering on the cross, the Lord was then divine wisdom itself and divine truth-therefore the Holy Spirit.

The reason the Lord breathed on the disciples and said “Receive the Holy Spirit” was that all of heaven’s breathing originates with the Lord. Angels breathe just as we do, and their hearts beat. Their breathing depends on their acceptance of divine wisdom from the Lord and their heartbeat or pulse depends on their acceptance of divine love from the Lord. This will be explained in its proper place.

[4] From the following passages we can clearly see that the Holy Spirit is divine truth that comes from the Lord:

When they hand you over to the synagogues, do not worry about what you are going to say. The Holy Spirit will teach you in that very hour what you should say. (Luke 12:11-12; 21:14; Mark 13:11)

Jehovah said, “My spirit, which is upon you, and my words, which I have placed in your mouth, shall not depart from your mouth.” (Isaiah 59:21)

A shoot will go forth from the trunk of Jesse. He will strike the earth with the rod of his mouth, and with the spirit of his lips he will slay the ungodly. Truth will be a belt around his hips. (Isaiah 11:1, 4-5)

Now he has commanded with his mouth and his spirit has gathered them. (Isaiah 34:16)

Those who worship God must worship in spirit and in truth. (John 4:24)

It is the spirit that gives life-the flesh is of no benefit. The words that I speak to you are spirit and are life. (John 6:63)

John said, “I am baptizing you with water into repentance, but the one who is to come after me will baptize you with the Holy Spirit and with fire.” (Matthew 3:11; Mark 1:8; Luke 3:16)

To baptize with the Holy Spirit and with fire is to regenerate by means of the divine truth that produces faith and the divine goodness that produces love [within us].

When Jesus was being baptized, the heavens were opened and he saw the Holy Spirit coming down like a dove. (Matthew 3:16; Mark 1:10; Luke 3:21; John 1:32-33)

A dove represents purification and regeneration by means of divine truth.

[5] When “the Holy Spirit” is used in speaking of the Lord it means his divine life and therefore himself, and specifically it means the life his wisdom gives us, which is called divine truth; therefore the spirit of the prophets, which is also called the Holy Spirit, means divine truth that comes from the Lord. This is the case in the following passages:

... what the Spirit says to the churches. (Revelation 2:7, 11, 29; 3:1, 6, 13, 22)

The seven lamps of fire burning before the throne are the seven spirits of God. (Revelation 4:5)

In the midst of the elders stood a Lamb, having seven eyes, which are the seven spirits of God sent out into all the earth. (Revelation 5:6)

The lamps of fire and the eyes of the Lord mean divine truths, and seven means what is holy.

... says the Spirit, “so that they may rest from their labors.” (Revelation 14:13)

The Spirit and the bride say, “Come.” (Revelation 22:17)

They made their hearts diamond-hard so that they would not hear the law or the words that Jehovah sent by his spirit through the hand of the prophets. (Zechariah 7:12)

The spirit of Elijah came upon Elisha. (2 Kings 2:15)

John went before [the Lord] in the spirit and power of Elijah. (Luke 1:17)

Elizabeth was filled with the Holy Spirit and prophesied. (Luke 1:41)

Zechariah was filled with the Holy Spirit and prophesied. (Luke 1:67)

David said by the Holy Spirit, “The Lord said to my Lord, ‘Sit at my right hand.’” (Mark 12:36)

The testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

Since, then, the Holy Spirit means specifically the Lord’s divine wisdom and therefore his divine truth, we can see why it is that people say of the Holy Spirit that it enlightens, teaches, and inspires.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.