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호세아서 9

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1 이스라엘아 너는 이방 사람처럼 기뻐 뛰놀지 말라 네가 행음하여 네 하나님을 떠나고 각 타작 마당에서 음행의 값을 좋아하였느니라

2 타작 마당이나 술 틀이 저희를 기르지 못할 것이며 새포도주도 떨어질 것이요

3 저희가 여호와의 땅에 거하지 못하며 에브라임이 애굽으로 다시 가고 앗수르에서 더러운 것을 먹을 것이니라

4 저희가 여호와께 전제를 드리지 못하여 여호와의 기뻐하시는 바도 되지 못할 것이라 저희의 제물은 거상 입은 자의 식물과 같아서 무릇 그것을 먹는 자는 더러워지나니 저희의 식물은 자기 먹기에만 소용될 뿐이라 여호와의 집에 드릴 것이 아님이니라

5 너희가 명절일과 여호와의 절일에 무엇을 하겠느냐 ?

6 보라 저희가 멸망을 피하여 갈지라도 애굽은 저희를 모으고 놉은 저희를 장사하리니 저희의 은 보물은 찔레가 덮을 것이요 저희의 장막 안에는 가시 덩굴이 퍼지리라

7 형벌의 날이 이르렀고 보응의 날이 임한 것을 이스라엘이 알지라 선지자가 어리석었고 신에 감동하는 자가 미쳤나니 이는 네 죄악이 많고 네 원한이 큼이니라

8 에브라임은 내 하나님의 파숫군 이어늘 선지자는 그 모든 행위에 새 잡는 자의 그물 같고 또 그 하나님의 전에서 원한을 품었도다

9 저희는 기브아의 시대와 같이 심히 패괴한지라 여호와께서 그 악을 기억하시고 그 죄를 벌하시리라

10 옛적에 내가 이스라엘 만나기를 광야에서 포도를 만남 같이 하였으며 너희 열조 보기를 무화과나무에서 처음 맺힌 첫 열매를 봄 같이 하였거늘 저희가 바알브올에 가서 부끄러운 우상에게 몸을 드림으로 저희의 사랑하는 우상같이 가증하여졌도다

11 에브라임의 영광이 새같이 날아 가리니 해산함이나 아이 뱀이나 잉태함이 없으리라

12 혹 저희가 자식을 기를지라도 내가 그 자식을 없이 하여 한 사람도 남기지 아니할 것이라 내가 저희를 떠나는 때에는 저희에게 화가 미치리로다

13 내가 보건대 에브라임은 아름다운 곳에 심긴 두로와 같으나 그 자식들을 살인하는 자에게로 끌어내리로다

14 여호와여 ! 저희에게 주소서 무엇을 주시려나이까 ? 청컨대 배지 못하는 태와 젖 없는 유방을 주시옵소서

15 저희의 모든 악이 길갈에 있으므로 내가 거기서 저희를 미워하였노라 그 행위가 악하므로 내 집에서 쫓아내고 다시는 사랑하지 아니하리라 그 방백들은 다 패역한 자니라

16 에브라임이 침을 입고 그 뿌리가 말라 과실을 맺지 못하나니 비록 아이를 낳을지라도 내가 그 사랑하는 태의 열매를 죽이리라

17 저희가 듣지 아니하므로 내 하나님이 저희를 버리시리니 저희가 열국 가운데 유리하는 자가 되리라

   

Commentary

 

Root

  

'The dried up root,' as in Hosea 9:16, 17, signifies charity which could not bear fruit.

(References: Arcana Coelestia 1801; Malachi 4:1)


From Swedenborg's Works

 

Arcana Coelestia #4918

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4918. 'That behold, there were twins in her womb' means the two essentials of the Church. This is clear from the meaning of 'twins' as the two - good and truth - dealt with in 3299; and from the meaning of 'the womb' as the place where good and truth have been conceived and are lying, and consequently the place where the essentials of the Church are lying. In the genuine sense 'the womb' means the inmost centre of conjugial love where innocence is present, for the womb corresponds to that love in the Grand Man. Now because conjugial love has its origin in the love of good and truth, which love is at the heart of the heavenly marriage, and because this marriage is heaven itself or the Lord's kingdom, and the Lord's kingdom on earth is the Church, therefore 'the womb' also means the Church. For the Church exists where the marriage of good and truth exists. This explains why 'opening the womb' means the resulting doctrines taught by the Churches, 3856, as well as the ability to receive the truths and goods of the Church, 3967; while 'going out of the womb' means being born again or being regenerated, 4904, that is, becoming the Church since one who is born again or regenerated becomes the Church.

[2] Since 'going out of the womb' means rebirth, and therefore the Church, the Lord is called in the Word 'He who formed from the womb' and 'He who brought out of the womb', and those who have been regenerated and become the Church are said 'to have been carried from the womb', as in Isaiah,

Thus said Jehovah. your Maker. He who formed you from the womb, and who helps you. Isaiah 44:2.

In the same prophet,

Thus said Jehovah, your Redeemer, He who formed you from the womb. Isaiah 44:24.

In the same prophet,

Thus said Jehovah. who formed me from the womb to be His servant, to bring back Jacob to Him, and that Israel might be gathered to Him. Isaiah 49:5.

In David,

Jehovah who brought me out of the womb. Psalms 22:9.

In Isaiah,

Hearken to Me, O house of Jacob, and all the remnant of the house of Israel who have been carried from the womb, and borne from the belly. Isaiah 46:3.

In David,

The wicked are alienated from the womb, and go astray from the belly, with lying words. Psalms 58:3.

Here 'being alienated from the womb' means alienation from the good fostered by the Church, and 'going astray from the belly' straying from the truth. In Hosea,

The pains of childbirth will come upon him, he is an unwise son, for now he does not present himself at the womb of sons. Hosea 13:13.

'Not presenting himself at the womb of sons' stands for not coming to the good of truth fostered by the Church.

[3] In the same prophet,

Their glory will fly away like a bird, away from birth, from the belly, and from conception. Hosea 9:11.

This means that the truth of the Church will perish fully - 'from birth' being that to which birth is given, 'from the belly' that which is undergoing gestation, 'from conception' that which is taking rise. In Isaiah,

I knew that you would certainly act treacherously, and that you were called [a man] of transgression from the womb. Isaiah 48:8.

This means that from the time when the Church first began he was like this. In John,

A great sign was seen in heaven - a woman clothed with the sun, and the moon under her feet. and on her head a crown of twelve stars. Carrying in the belly however, she cried out in labour, and was in anguish to give birth. Revelation 12:1-2.

'The woman' is the Church, 252, 253, 255. 'The sun' with which she was clothed is the good of love, 30-38, 1529, 1530, 2441, 2495, 4060, 4696; 'the moon' which was under her feet is the truth of faith, 30-38, 1529, 1530, 2120, 2495, 4696; 'the stars' are cognitions of good and truth, 2495, 2849, 4697 - there being 'twelve stars' because 'twelve' means all things, thus all aspects of faith, 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; 'carrying in the belly' is the truth of the Church that had been conceived; 'being in labour and in anguish to give birth' is the fact that it was received with difficulty.

  
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Thanks to the Swedenborg Society for the permission to use this translation.