The Bible

 

Psalms 35

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1 Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.

2 Take hold of shield and buckler, and stand up for mine help.

3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.

4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.

5 Let them be as chaff before the wind: and let the angel of the LORD chase them.

6 Let their way be dark and slippery: and let the angel of the LORD persecute them.

7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.

8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.

9 And my soul shall be joyful in the LORD: it shall rejoice in his salvation.

10 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?

11 False witnesses did rise up; they laid to my charge things that I knew not.

12 They rewarded me evil for good to the spoiling of my soul.

13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.

15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:

16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.

17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.

18 I will give thee thanks in the great congregation: I will praise thee among much people.

19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.

21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.

22 This thou hast seen, O LORD: keep not silence: O LORD, be not far from me.

23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.

24 Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.

25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.

26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.

27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.

28 And my tongue shall speak of thy righteousness and of thy praise all the day long.

   

Commentary

 

Exploring the Meaning of Psalms 35

By New Christian Bible Study Staff, Julian Duckworth

Psalm 35 is a particularly anguished one, asking the Lord to bring us up from persecution and adversity because of our commitment to be faithful to Him. Spiritually, this psalm describes the experience of deep temptations in which thoughts, feelings and states come on us which make us feel despondent. Such states come from the attacks of evil spirits in hell who aim to break us down. Evil states oppressing us are pictured in psalms as ‘those (people) who are against me’, but internally this is talking about spiritual attacks.

The speaker openly talks of all these distressing experiences but, importantly, his approach to this always comes from trust in the Lord, and it is full of hope. This is a very important point to appreciate, because it is very different from the person who is only ever complaining. This psalm does not complain, but asks and expects good outcomes. Verse 4 says, “Let those be put to shame and brought to dishonour who seek after my life.” The translated word ‘let’ appears nineteen times, here, with the last three times being a glad cry of the Lord’s victory.

Like many psalms, this one is extremely descriptive of the inner states of the Lord on earth, in his temptations as he fought to glorify his human life and transform it into a divine human life. It is equally descriptive of the states of temptation in our co-operative work with the Lord in our own regeneration. (True Christian Religion 105)

Warfare is the theme at the start of the psalm - and this is spiritual warfare. To ‘strive against’ has to do with what is false, while to ‘fight against’ relates to what is evil. The weapons also represent spiritual things: a ‘shield’ is used to protect the head so it refers to protection of our thinking, while a ‘buckler’ (or breastplate) protects our chest, and refers to protecting our states and loves. The ‘spear’ stands for general protection. (Apocalypse Explained 734.6)

Verses 4 to 8 – with many mentions of ‘Let…’ – speak about the way in which the attacks of evil rebound back on themselves rather than achieving their desired goal. (See Arcana Caelestia 391.) The image of a ‘net’ being set to catch others, but that catches those who have set it, is very expressive of this principle.

Verses 9 and 10 praise the Lord for his salvation from those who plunder us in our need and poverty. Evil attacks wherever apparent weakness and vulnerability show, but the Lord will protect us when we acknowledge our poverty and need of the Lord. (Arcana Caelestia 4459)

Verses 11 to 16 return to the attacks of evil and, in the expressions used, they brings out the tenderness of the Lord towards all people in their human affliction and misery. Sackcloth, a poor garment, stands for lamentation because there is no truth, and so no spiritual life. (Apocalypse Revealed 492) Fasting stands for mourning from being without food, without succour. (Apocalypse Explained 1189.2)

Verses 17 and 18 again give thanks and praise to the Lord for his rescuing us in our need. ‘Lions’ in the Word, when mentioned in connection with our temptations, represent the apparent strength and power that evil can appear to have, especially when we fall into the state of being afraid. (True Christian Religion 123, near the end)

The remaining part of the psalm is a very intense and graphic description of the way of evil in its attacks and pursuits. The ‘winking of the eye’ of those who hate without a cause (verse 19), is expressive of evil’s slyness and deceit, for to wink involves a momentary closing of the eye in a signal, and the eye spiritually stands for seeing and understanding truth.

Another graphic image is the use of ‘Aha, aha’ (verse 21) again as a sly deceitful signal in seeing our weakness and laughingly assuming their power over us. (Arcana Caelestia 2855-2858)

The psalm ends with two verses of great acclaim and celebration, saying ‘Let them shout for joy and be glad!’ Note that it is not the speaker but ‘others’ who are glad. This way of expressing joy stands for the presence of new states in us after the end of the attacks of evil and the return of our spiritual wholeness.

Commentary

 

Righteous

  
This stained-glass window in St. Peter’s, Clapham, London, is one of eight depicting the Beatitudes.

The word "righteous" has taken on a bit of negative shading in modern language. That may be because we hear it most often as part of the word "self-righteous," a rather scathing term for someone who thinks he is quite a good person -- almost certainly better than anyone around him -- and is in a position to judge others without being judged himself. The original word, however, is not negative at all: A righteous person is simply someone who does what is right. The spiritual meaning of "righteous" reflects that: people described as "righteous" act from a love of serving others, and that love is "righteousness." This is commonly described as "the good of charity," "charity" meaning a state of caring for others.