The Bible

 

Matthew 11

Study

   

1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

3 And said unto him, Art thou he that should come, or do we look for another?

4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

6 And blessed is he, whosoever shall not be offended in me.

7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

13 For all the prophets and the law prophesied until John.

14 And if ye will receive it, this is Elias, which was for to come.

15 He that hath ears to hear, let him hear.

16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

18 For John came neither eating nor drinking, and they say, He hath a devil.

19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

21 Woe unto thee, Chorazin! Woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.

   

Commentary

 

Belief in the Word

By Bill Woofenden

"And his name is called The Word of God." Revelation 19:13

Additional readings: Isaiah 44:21-28 Psalms 15, Psalm 16

If we believe in God, our Heavenly Father, Who created the world and placed us in it, then we must believe in a Word of God, a Bible, a message from God to tell us what we need to know about Himself and about our relation to Him and about how to live in order to fulfill the purpose of our creation.

A loving parent would tell his children what they needed to know. Still more would our heavenly Father tell his children of Himself and of His love for them and of their nature, in His image and likeness, born for a short life in this world and for eternal development in heaven. He would warn them of the dangers of selfish ness and tell them of the safety and bussing of keeping near to Him and living according to his precepts and commandments.

Consequently there must be a Word, instruction from the Lord to every age and to every people. This Word may be given by perceptions of wisdom from within, by visions, by instruction by angels, as in the early days of the creation of man. At a later date it was given through prophets and took the form of a written and printed Word, to suit the needs of the people. The form may change but there must always be a Word, some message from the Lord to show us the way to a safe and happy life.

In the Writings of the New Church, we are told of an Ancient Word existing and in use long before the days of Moses, written in symbol and parable, as was the custom of speaking and writing in that age. Parts of this Ancient Word are preserved in our scriptures, brief fragments in the books of numbers, Judges, and Samuel, and several chapters at the beginning of the book of Genesis, the first seven chapters verbatim, and the first eleven in substance. Confirmation of the fact of the existence of this Ancient Word is found in the stories of Eden and the flood so like our own which are found in the remains of several nations, especially in those parts of the Near East which were the home of the Church which possessed the Ancient Word.

There has in all ages and with all peoples been a Word of God. We need to note that there are other sacred literatures than the Hebrew and Christian scriptures. These come in part from the same source and bring divine precepts to peoples of a genius differing from our own, but they are mixed with much which is not divine. We should realize that the Old and the New Testaments are the Lord's Word to us. And as they treat of the Lord's life on earth, and as these scriptures are the Word which was made flesh, the Law and the Prophets which He came to fulfill, they are in a unique sense the Word for the whole world to which the command applies, "Go ye, and teach this Gospel to all nations” (Matthew 28:19).

It is indeed a marvel that men can hold in their hands a book which contains a message from God, the Creator of the universe. To some it seems incredible. But God has the power to reach down through all the degrees of the spiritual world and all degrees of the natural. He did reach down through these planes in creating them and still does so in sustaining them. The Word can follow wherever creation goes, for every created object on every plane is an expression of the Divine love and wisdom of the Creator.

Even objects of the lowest natural plane are symbols and types of the Divine spirit within. So comes the parable, heavenly truths clothed in natural terms. In these universal terms God speaks to man, and His Word contains a message for everyone from the highest angel to the lowest man. Everyone hears the message according to his ability to understand, and even in its lowest form, which is the literal meaning, there is Divine light and power, so that it is throbbing with inward life.

"He that hath ears to hear, let him hear" (Matthew 11:15, Mark 4:9). Here is another marvel; the Divine Word can be opened if we have eyes to see and ears to hear. That is why the Lord did not need to set aside the old law, but only to open it in order to reveal the heavenly and Christian message which it contains. He did not destroy the Law and the Prophets, but opened the ancient scriptures and brought forth from them a new light and power for a new age, to meet a new and upward step in the world's development.

And this is the method of His second Coming. For the Word holds at its center the very Divine love, wisdom, and power of God, and has within it love and life for every plane of human life in heaven and on earth, through which it passed to its expression in the language and symbols of this earth.

The New Church is the church of the opened Word, the new light for the new age, revealing the Hebrew and Christian scriptures as the Divine Word for the present day.

That the world has entered a new age we cannot doubt. And this age needs a Word, a message of guidance, protection, and instruction from the Lord. Never was such a message needed more. While those who recognize this need stand doubting, wondering whether to reject the old Word as having served its use—a Word for a crude, unscientific age—and to expect a new Word to fall from heaven or to evolve itself in human minds, the Lord Himself has acted and met the need. He has by a chosen servant showed us that the Word already given has within it Divine love and truth and a message from God to every plane and degree of human development in earth and heaven.

He has opened the Word, the Word which has so endeared itself to men and women in the past and which has proved its power to thousands of heavenward pilgrims of many races. He has opened the word to give what the world needs for its guidance in a new age, a new revealing of Himself, a new revealing of the Christian law in its application to individual life and to the larger social life, a new revealing of what He has done and is doing in heaven and in earth for the establishment of His kingdom.

Out of the old Word, the Word long tried and loved, the new light shines, opening before us the path of the New Age. In the march of progress One goes before us, and the host of heaven follow, and the host of heaven follow, and the host of men and women who work for the progress of the heavenly kingdom, who are ready to give themselves, head and heart and hand for the uplifting of humanity, who are willing to give their lives to make men better and the world happier. "And his name is called the Word of God."