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John 8

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1 Jesus went unto the mount of Olives.

2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

4 They say unto him, Master, this woman was taken in adultery, in the very act.

5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

8 And again he stooped down, and wrote on the ground.

9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

15 Ye judge after the flesh; I judge no man.

16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

17 It is also written in your law, that the testimony of two men is true.

18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.

19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

27 They understood not that he spake to them of the Father.

28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

30 As he spake these words, many believed on him.

31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

32 And ye shall know the truth, and the truth shall make you free.

33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

35 And the servant abideth not in the house for ever: but the Son abideth ever.

36 If the Son therefore shall make you free, ye shall be free indeed.

37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43 Why do ye not understand my speech? even because ye cannot hear my word.

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

45 And because I tell you the truth, ye believe me not.

46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50 And I seek not mine own glory: there is one that seeketh and judgeth.

51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58 Jesus said unto them, Verily,verily, I say unto you, Before Abraham was, I am.

59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

   

From Swedenborg's Works

 

Arcana Coelestia #3373

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3373. 'And to your seed' means truth. This is clear from the meaning of 'seed' as truth, dealt with in 29, 255, 1025, 1447, 1610, 1940, 2848, 3310, and so truth from the Lord's Divine, which is 'your seed'. Those who understand the Word solely according to the sense of the letter can know no more than this, that 'seed' means descendants - here Isaac's descendants through Esau and Jacob, primarily through Jacob since the Word existed among that nation and so many of its historical descriptions have to do with them. But in the internal sense 'seed' is not used to mean any descendants from Isaac but all who are the Lord's 'sons', and so who are 'the sons of His kingdom', or what amounts to the same, those in whom good and truth which come from the Lord are present. And as these constitute 'the seed' it follows that good and truth themselves from the Lord are 'the seed', for these are what make people His 'sons'. This is also the reason why truths themselves which come from the Lord are called 'the sons of the kingdom' in Matthew,

He who sows the good seed is the Son of Man, the field is the world, the seed are the sons of the kingdom. Matthew 13:37-38.

And for this reason also 'sons' generally means truths, 489, 491, 533, 1147, 2623.

[2] Anyone who thinks rather more deeply or inwardly may recognize that the seed of Abraham, Isaac, and Jacob, mentioned so many times, and spoken of so many times as those who were to be blessed, and more so than all nations and peoples in all the world, cannot in the Divine Word mean the descendants of those three. For among all nations they least of all were moved by the good that flows from love to the Lord and from charity towards the neighbour. Nor indeed did any truth of faith exist with them. Who the Lord is, what His kingdom is, and so what heaven is and what the life after death, they did not know at all. They did not know these things because for one thing they did not wish to know and for another because if they had come to know about them they would have denied them completely in their hearts and so would have profaned interior goods and truths, as they did exterior by becoming on so many occasions open idolaters. This is the reason why any interior truths are rarely visible in the literal sense of the Old Testament Word. Because the nature of those people was such, the Lord therefore said about them, quoting Isaiah,

He has blinded their eyes and hardened their heart, lest they see with their eyes and understand with their heart, and are converted and I heal them. John 12:40.

What He said about them when they declared they were 'the seed of Abraham',

They said, We are the seed of Abraham. Our father is Abraham. Jesus said to them, If you were Abraham's sons, you would do the works of Abraham. You are from your father the devil, and the desires of your father you will to do. John 8:33, 39, 44.

Here also 'Abraham' is used to mean the Lord, as in every other instance in the Word. The Lord explicitly states that they were not His seed or sons but came from the devil. From this it is quite evident that 'the seed of Abraham, Isaac, and Jacob' in both the historical part and the prophetical part of the Word is in no way used to mean such descendants, for the Word is Divine in every detail Instead it means all who constitute 'the Lord's seed', that is, those with whom the good and truth of faith in Him are present. The fact that heavenly seed, that is, all good and truth, comes from the Lord alone, see 1438, 1614, 2016, 2803, 2882, 2883, 2891, 2892, 2904, 3195.

  
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Thanks to the Swedenborg Society for the permission to use this translation.