The Bible

 

John 2

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1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2 And both Jesus was called, and his disciples, to the marriage.

3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

5 His mother saith unto the servants, Whatsoever he saith unto you, do it.

6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

13 And the Jews' passover was at hand, and Jesus went up to Jerusalem,

14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21 But he spake of the temple of his body.

22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

24 But Jesus did not commit himself unto them, because he knew all men,

25 And needed not that any should testify of man: for he knew what was in man.

   

From Swedenborg's Works

 

Divine Providence #8

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8. We can see from the preceding section that in everything that has been created by the Lord there is a kind of image of the divine love and wisdom that are a unity in the Lord and that emanate from the Lord as a single whole. Now I need to say something more specific about the unity or union that is called the marriage of goodness and truth.

(a) This marriage is in the Lord himself, since as already noted divine love and wisdom are a unity in him.

(b) It is from the Lord, since love and wisdom are completely united in everything that emanates from him. They both emanate from the Lord as the sun--divine love as warmth and divine wisdom as light.

(c) Angels accept them as two, but the Lord unites them within the angels; and the same holds true for people of the church.

(d) It is because of the inflow of love and wisdom from the Lord as a single whole into angels of heaven and people of the church and because of their acceptance by angels and people that the Lord is called the bridegroom and husband in the Word and the church is called the bride and wife.

(e) To the extent, then, that heaven and the church in general, or angels of heaven and people of the church in particular, participate in this union, or in the marriage of goodness and truth, they are images and likenesses of the Lord. This is because these two realities are a single whole in the Lord and in fact are the Lord.

(f) In heaven and the church in general, and in angels of heaven and people of the church in particular, love and wisdom are a single whole when volition and discernment (and therefore goodness and truth) form a single whole, or what is the same thing, when charity and faith form a single whole; or what is also the same thing, when a belief system from the Word and a life according to it form a single whole.

(g) I have, however, explained how these two realities form a single whole in us and in all aspects of our being in part 5 of Divine Love and Wisdom, where I dealt with our creation and especially with the correspondence of our volition and discernment to our heart and lungs [Divine Love and Wisdom 358-432].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.