The Bible

 

John 2

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1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2 And both Jesus was called, and his disciples, to the marriage.

3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

5 His mother saith unto the servants, Whatsoever he saith unto you, do it.

6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

13 And the Jews' passover was at hand, and Jesus went up to Jerusalem,

14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21 But he spake of the temple of his body.

22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

24 But Jesus did not commit himself unto them, because he knew all men,

25 And needed not that any should testify of man: for he knew what was in man.

   

From Swedenborg's Works

 

Arcana Coelestia #4724

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4724. 'And before he drew near to them they plotted against him, to put him to death' means that they desired to annihilate the Divine Spiritual which proceeded from the Lord's Divine Human. This is clear from the meaning of 'plotting' as desires resulting from ill-intent, for that which they desire because of ill-intent is the object of their plotting; from the meaning of 'putting to death' as annihilating; and from the representation of 'Joseph' as the Divine Spiritual or Divine Truth, dealt with above several times. Because Divine Truth proceeds from the Lord's Divine Human it is therefore referred to as the Divine Spiritual that proceeds from His Divine Human.

[2] The implications of this are as follows: All Divine Truth in the whole of heaven proceeds from no other source than the Lord's Divine Human. That which proceeds from the Divine itself, since this is Infinite, cannot possibly flow directly to any angel, only indirectly through the Lord's Divine Human. This is also what the following words spoken by the Lord mean,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

This also explains why as to His Divine Human the Lord is called the Mediator.

[3] This Human has existed even from eternity, for unless the Divine Being flowed through heaven, and in so doing became the Divine Manifestation, that Being could not have been communicated to any angel, still less to any spirit, and least of all to any man. For as regards the Divine itself the Lord is the Divine Being, and as regards the Divine Human He is the Divine Manifestation, see 4687. Yet the Lord's Human could not have received any influx from the Divine Being if the Human within Him had not been made Divine, for that which is to receive the Divine Being must itself be Divine.

[4] From these few observations it may be seen that Divine Truth does not proceed directly from the Divine itself but from the Lord's Divine Human. What is more, those who champion faith alone within themselves and do not lead the life of faith annihilate that Divine Human, for they believe that the Lord's Human is purely human, not unlike the human of any other person. Many of these people as a consequence also deny the Lord's Divinity, even though they confess Him with their lips. But those who lead the life of faith worship the Lord, on bended knees and with humble hearts, as their God and Saviour. As they do so the teaching that His Divine Nature is distinct and separate from His Human Nature does not enter their heads, as is likewise the case with them during the Holy Supper. From this it is evident that in their case the Lord's Divine Human has a place in their hearts.

  
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Thanks to the Swedenborg Society for the permission to use this translation.