The Bible

 

Hosea 4

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1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.

2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.

3 Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.

4 Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.

5 Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.

6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

7 As they were increased, so they sinned against me: therefore will I change their glory into shame.

8 They eat up the sin of my people, and they set their heart on their iniquity.

9 And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.

10 For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD.

11 Whoredom and wine and new wine take away the heart.

12 My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.

13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.

14 I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.

15 Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The LORD liveth.

16 For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.

17 Ephraim is joined to idols: let him alone.

18 Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.

19 The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.

   

From Swedenborg's Works

 

True Christian Religion #440

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440. However, thinking about going to heaven, and good needing to be done for this reason, is not regarding reward as one's aim and attributing merit to deeds, for so too do those think who love the neighbour as themselves, and God above all things. For they think this, trusting in the Lord's words, that their reward will be great in the heavens (Matthew 5:11-12; 6:1; 10:41-42; Luke 6:23, 35; 14:12-14; John 4:36); that those who have done good deeds will possess as their inheritance the kingdom prepared from the foundation of the world (Matthew 25:34); and that each person will be repaid according to his deeds (Matthew 16:27; John 5:29; Revelation 14:13; 20:12-13; Jeremiah 25:14; 32:19; Hosea 4:9; Zechariah 1:6; and elsewhere). These people do not trust in getting a reward by their merit, but believe it is promised them by grace. Their reward is the pleasure of doing good to the neighbour. The angels in heaven enjoy this pleasure, and it is a spiritual pleasure, which is everlasting and immeasurably exceeds any natural pleasure. Those who enjoy that pleasure are unwilling to listen to talk of merit, for they like to act, and that is what makes them feel pleased. They are saddened if they think that their actions are done for the sake of being repaid. They are like those who do good to their friends for friendship's sake, to their brother for brotherhood's sake, to their wife and children for their wife's and children's sakes, to their country for their country's sake, so that they act from friendship and love. When they do a kindness, they also say and convince others that it is not for themselves but for others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.