1974. As for the meaning of "evening and morning," in all phases of regeneration, both general and particular, the progression starts from evening, and tends toward morning. In general, the evening of those who are being regenerated is misery, temptations, despair, but they arrive at the morning. So also in detail, in all phases of regeneration one begins from evils, which are turned into good. And it is worth remembering that evil spirits begin, out of their own fantasies and passions, to arouse the person, but that these evils are turned into good in various ways. This has been revealed to me by experience lasting 3 years. So that is "evening and morning," and it applies to every least phase. Therefore it is the process not only of regeneration, but also of the perception of goodness. 1748, 16 May.

4903. 'Saying, Tamar your daughter-in-law has committed whoredom' means a perception at this point that to say anything of marriage exists between them is a falsity. This is clear from the meaning of 'saying' in the historical descriptions of the Word as perception, dealt with above in 4892; from the meaning of 'committing whoredom' as falsity, dealt with in 2466, 2729, 3399, 4865; from the representation of 'Tamar' as the internal aspect of the representative Church, also dealt with above, in 4864; and from the meaning of 'a daughter-in-law' as the truth of the Church, dealt with in 4843, 4869. Consequently the words 'saying, Tamar your daughter-in-law has committed whoredom' means a perception at this point that to say anything of marriage exists between them is a falsity. The implications of all this may be seen above in 4864-4866; with its semblance of religion the Jewish nation perceived the internal aspect of the Church to be nothing else than a harlot, and its preaching and life based on this to be nothing else than whoredom. For those people who are confined to what is external devoid of anything internal do not look on the internal aspect of the Church in any other way. They give the name falsity to that which is true, and the name truth to that which is false. They do so for the reason that being confined to what is external does not enable anyone to see whether a thing is false or true; only what is internal makes this possible internal sight is a necessary ability which can make judgements about things seen by external sight; and to make such judgements internal sight must be fully in the light of heaven. But it is not in the light of heaven unless the person has faith in the Lord and this faith leads him to read the Word.

[2] The fact that the Jewish nation were confined to what was external devoid of anything internal, so that it believed what was true to be falsity, and conversely what was false to be the truth, is quite evident from their teaching that one was allowed to hate an enemy and also from their life of hating all who did not belong to their semblance of religion. Indeed it is quite evident from their belief that they pleased and served Jehovah when they treated gentile nations in a savage and cruel fashion, that is to say, when they exposed the bodies of those whom they had slaughtered to be devoured by wild animals or birds, cut up those who were still alive, hacked them to pieces with iron picks and axes, or made them pass through the brickkiln, 2 Samuel 12:31. Indeed their teachings asserted that even an ally who for some reason had been declared an enemy was to be treated in much the same way. From these considerations it becomes quite clear that nothing internal at all lay within their semblance of religion. If anyone at that time had told them that such actions were contrary to the inner spirit of the Church they would have replied that this was a falsity. The fact that they were confined to what was external, having no knowledge at all of anything internal and leading lives contrary to what was internal, is also evident from what the Lord teaches in Matthew 5:21-48.