The Bible

 

Genesis 2

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1 Thus the heavens and the earth were finished, and all the host of them.

2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

6 But there went up a mist from the earth, and watered the whole face of the ground.

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx stone.

13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

21 And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

   

From Swedenborg's Works

 

Arcana Coelestia #1002

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1002. 'Not eating' means not mixing together. This follows from what has been said above. Regarded in itself eating animal flesh is something profane, for in most ancient times people never ate the flesh of any beast or bird, but only different kinds of grain, especially wheaten bread, also the fruit of trees, vegetables, milk, and milk products such as butter. Slaughtering living creatures and eating their flesh was to them abominable, akin to the behaviour of wild animals. Service and use alone was demanded of those creatures, as is clear from Genesis 1:29-30. But in the process of time when mankind began to be as savage as wild animals, indeed more savage, they first began to slaughter living creatures and eat their flesh. And because man had become such, he was permitted to do so and is still permitted today. And insofar as he does so from conscience, it is quite legitimate, for his conscience is given form from all those things he presumes to be true and so legitimate. Consequently nobody nowadays stands in any sense condemned because he eats meat.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Sacred Scripture #116

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116. I have been allowed to see people born on [remote] islands who were rational in civic matters but knew absolutely nothing about God. In the spiritual world they look like apes and lead an almost apelike life; but since they were born human and have the ability to accept spiritual life, they are taught by angels and brought to life by recognizing that the Lord is human.

What we are like left to our own devices is obvious from people in hell. This includes some of the eminent and learned who are unwilling to hear anything about God and therefore cannot pronounce the word “God.” I have seen them and talked with them, and have also talked with some who burst into flaming wrath and rage when they hear anyone talking about God.

[2] Stop and think, then, what people would be like who had never heard about God, when there are people like this who have heard about God, who have written about God, and who have preached about God. Many people of this sort are Jesuits.

The basic cause of this kind of nature is a will that is evil; and this, as already noted [§115], leads our understanding and takes away any truth it has from the Word. If it is possible for us to know on our own that God exists and that we go on living after death, why then do some people not know that we remain human beings after death? Why do some believe that the soul or spirit is like the wind or the ether, and does not see with its own eyes or hear with its own ears or speak with its own mouth before it is [once again] united and merged with its body, even though that is now a cadaver or even a skeleton?

[3] So imagine a theory of worship concocted solely in the light of reason. Would it not teach that we ourselves are to be worshiped, as has been done for ages and still is by people, despite the fact that they know from the Word that we should worship God alone? No other kind of worship can come from our own self-aggrandizement, not even the worship of the sun and the moon.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.