The Bible

 

Genesis 2

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1 Thus the heavens and the earth were finished, and all the host of them.

2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

6 But there went up a mist from the earth, and watered the whole face of the ground.

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx stone.

13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

21 And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

   

From Swedenborg's Works

 

Apocalypse Explained #1056

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1056. And they that dwell on the earth shall wonder. That this signifies those of that religious persuasion who reject the Word, is evident from the signification of them that dwell on the earth, as denoting those who are of that religious persuasion. For by the earth is signified the church; but, in this case, that religious persuasion, because the church is not there. For the church is only where the Lord is worshipped and the Word is read.

That those who reject the Word are meant is evident from what follows; that is, that they are those whose names are not written in the Book of Life from the foundation of the world; and that they are those who saw the beast, which was, and is not, but yet is. For by the beast is signified the Word, as was said above. Therefore their wonder is, that the Word still is, although it was, and is not.

Concerning the second kind of Profanation:-

[2] The love of ruling by the holy things of the church as a means, entirely closes the interiors of the human mind from inmost to outmost, according to the quality and quantity of that love. But in order that it may be known how they are closed, something shall first be said concerning the interiors of the human mind.

Man has a spiritual mind, a rational mind, a natural mind, and a sensual mind. By the spiritual mind he is in heaven, and is a heaven in its least form. By the natural mind he is in the world, and is a world in its least form. Heaven with man communicates with the world in him through the rational mind; and with the body through the sensual mind. After man's birth the sensual mind is first opened; afterwards the natural mind; and, as he studies to become intelligent, the rational mind; and, as he studies to become wise, the spiritual mind. But afterwards, as he becomes wise, the spiritual mind becomes with him as the head, and the natural mind as the body, to which the rational mind serves for conjunction, as the neck to the head, and then the sensual mind is like the sole of the foot.

[3] All these minds with infants are so disposed by the Lord, through an influx of innocence from heaven, that they may be opened. But with those who, from their youth, begin to be inflamed with the lust of ruling by the holy things of the church, as means, the spiritual mind is entirely closed, and also the rational mind; lastly, the natural mind, down to the sensual mind, as it is said in heaven, even to the nose. And thus they become merely sensual men; these are the most stupid of all in spiritual things, and thence in rational things; and the most cunning of all in worldly matters and those of a civil kind. That they are so stupid in spiritual things, they themselves do not know, because in heart they do not believe those things, and because they believe cunning to be prudence, and malice to be wisdom.

All of this kind, however, differ according to the quality and quantity of the lust of ruling and of its exercise also, according to the quality and quantity of persuasion that they are holy; and according to the quality of the good and truth from the Word, which they profane.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Commentary

 

The Most Important Teachings About Order

By Rev. Prescott A. Rogers

Christ driving the money-changers from the temple

And God saw everything that He had made, and indeed it was very good. (Genesis 1:31).

1. All order is from the Lord.

2. It exists in all of creation, spiritual and natural.

3. Disorder is the perversion of order, and it exists in hell and in the world.

4. Order is a matter of essence, having to do with love and wisdom, and of form.