The Bible

 

Genesis 2

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1 Thus the heavens and the earth were finished, and all the host of them.

2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

6 But there went up a mist from the earth, and watered the whole face of the ground.

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx stone.

13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

21 And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

   

Commentary

 

Resurrection of the lord

  

'The resurrection of the Lord' denotes that He rises daily in the minds of the spiritually regenerate.

(References: Arcana Coelestia 2405)

From Swedenborg's Works

 

Arcana Coelestia #719

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719. 'The beast that is not clean' means evil affections. This is clear from what has been stated and shown already about clean beasts. The clean ones are so called because they are gentle, good, and useful. Those that are not clean are the opposite - savage, evil, and useless - of which there are genera and species. These in the Word are also portrayed as wolves, bears, foxes, pigs, and many others, which mean various evil desires and malicious intentions. In the present verse it is said that unclean beasts, or evil affections, were to be taken into the ark as well, for the following reason: The character of the member of this Church is being described here, specifically by means of the ark, and thus by the things that were in or rather had been brought into the ark, that is, the things that already resided with man prior to his being regenerated. Truths and goods resided with him already, which the Lord had supplied and granted prior to his regeneration, for without truths and goods no one can possibly be regenerated. Here the evils that resided with him are referred to and are meant by 'unclean beasts' that are mentioned. While a person is being regenerated evils are present that have to be dispersed, that is, broken down and modified by means of goods. For no evil with man, that of his own doing or that which is hereditary, can ever be dispersed so far as to be banished, but remains implanted for ever. Yet it is broken down and modified by means of goods from the Lord so as to be innocuous and not seen. This is an arcanum that is still unknown. It is the evils of man's own doing that are broken down and modified, rather than those which are hereditary - something else which is not known.

  
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Thanks to the Swedenborg Society for the permission to use this translation.