28. In the work itself, named THE TRUE CHRISTIAN RELIGION, it has been shown that by the two trees, the one of "life" and the other of the "knowledge of good and evil," being placed in the garden of Eden, is signified that free-determination in spiritual things was given to man (n. 466-469); to which must be added that without such free-determination man would not be a man, but only a figure and semblance; for his thought would be without reflection, consequently without judgment, and thus in Divine things, which are the things of the Church, he would have no more power of turning himself, than a door without a hinge, or, with a hinge, bolted with a steel bar; and his will would be without decision, consequently no more active with respect to justice or injustice than a tombstone, beneath which lies a dead body. That man's life after death, and the immortality of his soul, is owing to the gift of this free-determination, and that this is the "likeness of God," has been proved in the work itself-as also above.

[2] Yea, man, that is, his mind, without this would be like a sponge which imbibes water in great abundance but is not able to discharge it, in consequence of which both would decompose,-the water into foulness, and the sponge into slime. Consequently, the Church with such a person would not be a Church, and thus a temple wherein the worship of God is performed; it would be like the den of some wild beast under the root of a lofty tree which sways to and fro overhead; except, only, that it would be able to take something therefrom, and apply itself to some other use than lying in tranquillity under it. Moreover, without free-determination in spiritual things, man would be blinder in all and each of the things of the Church, than a bird of night in the light of day, but more sharp-sighted than such a bird in the darkness of night; for with his eyelids he would close his eyes, and dim their sight to the truths of faith, but would raise his eyelids, open his eyes, and expand their sight like an eagle, to the falsities of faith. Free-determination in spiritual things arises from man walking, and living his life in the midst between heaven and hell; from heaven operating into him from above, and hell from beneath; and from the option given to man of turning himself either to higher or to lower things, thus either to the Lord or to the Devil.

761. Where she is nourished a time, and times, and half a time, from the face of the serpent.- That this signifies until the church grows and comes to its fulness, is evident from the signification of being nourished, as denoting to be sustained, and in the meantime to grow; and from the signification of a time, and times, and half a time, as denoting the state of the increase of the church, even to its fulness, for this has a similar signification to that of a thousand two hundred and sixty days in the sixth verse, for it is there also said of the woman that she "fled into the wilderness, where she hath a place prepared by God, that there they may nourish her a thousand two hundred and sixty days." That this number has a similar signification to that of the number three and a half, also of the number seven, namely, until it grows to its fulness, may be seen above (n. 732). But here it is said a time, times, and half a time because the numbers named above in their places also signify times, and times signify states of life in their progress, as may be seen above (n. 571, 610, 664, 673, 747) - here, therefore, their progress and growth even to fulness. It is said a time, times and half a time, because time in the singular signifies a state of good; times in the plural a state of truth, each as to its implantation, while half a time signifies a holy state of the church. The reason of this signification is, that a thing in the singular number implies good, in the plural, truths, while a half implies what is holy. A half implies what is holy, because three signifies fulness, and similarly "three and a half," and "seven"; but seven signifies fulness when used where holy things are treated of, and the half after the three fills up and makes the number seven; for three and a half doubled make seven, and a number that is doubled or multiplied has a similar signification to that of the number which is doubled or multiplied, as seven has a similar signification here to that of three and a half. That seven signifies fulness and completeness, and is used of holy things, may be seen above (n. 20, 24, 257). That such things are signified by a time, times, and half a time, is evident from these words in Daniel:

A man clothed in linen "lifted up his right hand and his left hand to the heavens, and sware by him who liveth for ever that it shall be for a fixed time of fixed times, and a half; and when they shall have made an end of dispersing the hand of the people of holiness, all these things shall be consummated" (12:7).

It is evident that these times signify consummation, for it is said, "Until all these things shall be consummated," and consummation means fulfilment, thus even to fulness.