The Bible

 

Genesis 1

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

From Swedenborg's Works

 

Arcana Coelestia #872

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872. 'The face 1 of the ground' means those things that reside with the member of the Church, and the expression 'the ground' is used because it is the first stage at which man comes to be the Church. This is clear from the meaning of 'the ground', dealt with already, as the member of the Church who is at that point called 'the ground' when the goods and truths of faith can be sown within him. Previously he is called 'the land', as in Genesis 1 where 'the land' refers to man prior to his becoming celestial, while Chapter 2, when he has become celestial, refers to him as 'the ground' and 'the field'. It is similar in the present chapter. The expression 'the land' and the expression 'the ground' are sufficient by themselves to enable someone to recognize what is meant in the internal sense, not only here but also anywhere else in the Word. 'The ground' in the universal sense means the Church, and as the Church is meant so too is the member of the Church for, as stated already, every member of the Church is the Church.

Footnotes:

1. literally, The faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1835

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1835. That 'Abram drove them away' means that the Lord put them to flight is clear from what has been stated. The position is the same with regard to the Church. When it starts to depart from charity, evils and derivative falsities are quite easily put to flight, for it is still in a state not far removed from charity, and so people's minds are quite pliable. In the course of time however evils and derivative falsities increase, and so are confirmed and consolidated. This matter will be dealt with later on.

[2] As far as it is possible the Lord is constantly putting evils and falsities to flight, but He does so by means of conscience. When the bonds of conscience are loosed no channel exists by which the Lord may flow in, for the Lord's influx with man is an influx by way of charity into his conscience. But when this comes about a new channel, an external one, is formed and takes the place of charity, that is to say, influx now comes through a fear of the law, fear of loss of life, honour, wealth, and consequent reputation. But these bonds are not those of conscience; they are merely external bonds which enable a person to live in society with others and to appear friendly, whatever he may be like within.

[3] This channel, or these bonds, are of no value whatever in the next life, for in that life things that are external are taken away, and such as the person is within remains. There are very many who have led good lives, private and public, have harmed no one, and have performed acts of friendship and kindness; indeed they have done good to very many. Yet they acted solely for themselves, for the sake of honour, gain, and similar considerations. In the next life these are among those in hell since they have nothing good and true within them at all, only evil and falsity. Indeed they have nothing but hatred, revenge, cruelty, and adultery within them, which do not show themselves before anyone - not showing themselves, that is, insofar as those fears which constitute external restraints prevail.

  
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Thanks to the Swedenborg Society for the permission to use this translation.