The Bible

 

Genesis 1

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

From Swedenborg's Works

 

Arcana Coelestia #737

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737. 'Noah was a son of six hundred years' means his initial state of temptation. This is clear from the fact from here down to Eber in Chapter 11 nothing else is meant by numbers, years of age, or names than real things, as was the case also with the ages and names of all those mentioned in Chapter 5. Here 'six hundred years' means the initial state of temptation. This becomes clear from its prime factors which are ten and six multiplied again by ten. When the same factors are involved it makes no difference whether the number arrived at is large or small. As for ten, this has been shown already at 6:3 to mean remnants, while the meaning of six here as labour and conflict is clear from places throughout the Word. For the situation is this: What has gone before dealt with man's preparation for temptation, that is to say, he was supplied by the Lord with truths of the understanding and with goods of the will. These truths and goods are remnants, but they are not brought forth so as to be acknowledged until man is being regenerated. In the case of those who are being regenerated by means of temptations the remnants existing with any man are for the angels present with him. From these remnants they draw out those things with which they protect him against the evil spirits who activate falsities with him and in this way attack him. It is because remnants are meant by 'ten' and conflict by 'six' that six hundred years are spoken of, a number in which ten and six are the prime factors and which means a state of temptation.

[2] As regards conflict being the particular meaning of 'six', this is clear from Genesis 1, which describes the six days of man's regeneration prior to his becoming celestial. During those six days there was constant conflict, but on the seventh day came rest. Consequently there are six days of labour, and the seventh is the sabbath, a word which means rest. This also is why a Hebrew slave was to serve for six years and in the seventh was to go free, Exodus 21:2; Deuteronomy 15:12; Jeremiah 34:14, and why for six years they were to sow the land and gather in the produce, but in the seventh they were to leave it alone, Exodus 23:10-12. The same applied to a vineyard. It is also the reason why in the seventh year the land was to have a sabbath of rest, a sabbath to Jehovah, Leviticus 25:3-4. Because 'six' means labour and conflict it also means the dispersion of falsity, as in Ezekiel,

Behold, six men coming from the direction of the upper gate, which looks towards the north, every man with a weapon of dispersion in his hand. Ezekiel 9:2.

And in the same prophet, against Gog,

I will cause you to turn about, and I will split you into six, and cause you to come up from the uttermost parts of the north. Ezekiel 39:2.

Here 'six' and 'splitting into six' stand for dispersion, 'the north' for falsities, and 'Gog' for people who seize on doctrinal matters based on things of an external nature with which they destroy internal worship. From Job,

He will deliver you in six troubles, and in a seventh no evil will touch you. Job 5:19.

This stands for the conflict that constitutes temptations.

[3] 'Six' occurs in other parts of the Word where it does not mean labour, conflict, or the dispersion of falsity, but the holiness of faith. In these instances it is related to twelve, which means faith and all things of faith in their entirety, and to three which means that which is holy. Consequently there is also a genuine derivative meaning to the number six, as in Ezekiel 40:5, where the man's measuring rod with which he measured the holy city of Israel was six cubits long; and in other places. The reason for this derivative is that in the conflict of temptation the holiness of faith is present, and also that six days of labour and conflict look forward to the holy seventh day.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Numbers 23

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1 Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."

2 Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram.

3 Balaam said to Balak, "Stand by your burnt offering, and I will go: perhaps Yahweh will come to meet me; and whatever he shows me I will tell you." He went to a bare height.

4 God met Balaam: and he said to him, "I have prepared the seven altars, and I have offered up a bull and a ram on every altar."

5 Yahweh put a word in Balaam's mouth, and said, "Return to Balak, and thus you shall speak."

6 He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab.

7 He took up his parable, and said, "From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.

8 How shall I curse whom God has not cursed? How shall I defy whom Yahweh has not defied?

9 For from the top of the rocks I see him. From the hills I see him. Behold, it is a people that dwells alone, and shall not be reckoned among the nations.

10 Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous! Let my last end be like his!"

11 Balak said to Balaam, "What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether."

12 He answered and said, "Must I not take heed to speak that which Yahweh puts in my mouth?"

13 Balak said to him, "Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there."

14 He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar.

15 He said to Balak, "Stand here by your burnt offering, while I meet [Yahweh] yonder."

16 Yahweh met Balaam, and put a word in his mouth, and said, "Return to Balak, and say this."

17 He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, "What has Yahweh spoken?"

18 He took up his parable, and said, "Rise up, Balak, and hear! Listen to me, you son of Zippor.

19 God is not a man, that he should lie, nor the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?

20 Behold, I have received a command to bless. He has blessed, and I can't reverse it.

21 He has not seen iniquity in Jacob. Neither has he seen perverseness in Israel. Yahweh his God is with him. The shout of a king is among them.

22 God brings them out of Egypt. He has as it were the strength of the wild ox.

23 Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, What has God done!

24 Behold, the people rises up as a lioness, As a lion he lifts himself up. He shall not lie down until he eat of the prey, and drinks the blood of the slain."

25 Balak said to Balaam, "Neither curse them at all, nor bless them at all."

26 But Balaam answered Balak, "Didn't I tell you, saying, 'All that Yahweh speaks, that I must do?'"

27 Balak said to Balaam, "Come now, I will take you to another place; perhaps it will please God that you may curse me them from there."

28 Balak took Balaam to the top of Peor, that looks down on the desert.

29 Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."

30 Balak did as Balaam had said, and offered up a bull and a ram on every altar.