The Bible

 

Genesis 1

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

From Swedenborg's Works

 

Arcana Coelestia #55

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55. Verse 28 And God blessed them, and God said to them, Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea, and over the birds of the air, 1 and over every living thing that creeps upon the earth.

Because the most ancient people applied the term Marriage to understanding and will, or faith and love, when joined together, they gave the name Fruitfulness to any good resulting from that marriage, and Multiplication to any truth. For this reason similar expressions occur in the Prophets, as in Ezekiel,

I will multiply upon you man and beast, and they will multiply and be fruitful, and I will resettle you 2 to be as in your ancient times, and I will bless you more than in your former times, and you will know that I am Jehovah, and I will cause man to walk upon you, even My people Israel. Ezekiel 36:8-11.

Here 'man' is used to mean the spiritual man, who is also called Israel, 'ancient times' the Most Ancient Church, 'former times' the Ancient Church which came after the Flood. The reason why 'multiplying', which relates to truth, comes first and why 'being fruitful', which relates to good, follows is that the subject is the person who is to be regenerated, not one who has been regenerated.

[2] When the understanding is coupled to the will, or faith to love, the individual is called by the Lord in Isaiah 'a married land',

Your land will no more be called Desolate, but you will be named My-good-pleasure-is-in-her, and your land, Married; for Jehovah will take His pleasure in you, and your land will be married. Isaiah 62:4.

The resulting fruits which are matters of truth are called 'sons', and the fruits which are matters of good are called 'daughters'. This recurs very frequently in the Word.

[3] The earth is 'being filled' when there are many goods and truths, for when the Lord is 'blessing' and 'saying' - that is, when He is at work - the increase of good and truth is limitless, as the Lord says,

The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; it is indeed the smallest of all seeds, but when it has grown it is the greatest of all plants and becomes a tree, so that the birds of the air 3 come and nest in its branches. Matthew 13:31-32.

'A grain of mustard seed' is the good a person has before he becomes spiritual. It is 'the smallest of all seeds' because he imagines that he himself is the source of the good he does. In reality what he does of himself is nothing but evil, yet because he is in a state of being regenerated there is some element of good, though it is quite 'the smallest of all'. Later on when faith is being joined to love it grows larger and becomes 'a plant'. Once it has finally been joined to love it develops into a tree, and at that point 'the birds of the air, 3 which here are truths or intellectual concepts, 'nest in its branches', which are facts.

[4] A person is involved in conflict not only when becoming spiritual, but also when he is spiritual. Hence the statement, 'Subdue the earth, and have dominion over it'.

Footnotes:

1. literally, bird of the heavens (of the skies)

2. literally, I will cause you to inhabit

3. literally, birds of heaven (or the sky)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #5951

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5951. 'And the sons of Israel did so' means a putting into effect by the spiritual truths within the natural. This is clear from the meaning of 'they did' as a putting into effect; and from the representation of 'the sons of Israel' as the spiritual truths within the natural, dealt with in 5414, 5879. What spiritual truths within the natural are must be stated: The truths of faith if separate from man, spirit, or angel are not in fact the truths of faith, for they are not attached to a recipient in whom they become such truths. But when they are attached to man, spirit, or angel as their recipient they then become the truths of faith, yet varyingly so according to each individual's state of life. With those who are just beginning to learn them they are no more than factual knowledge. If after that those people truly revere them they go on from being factual knowledge to become the truths of the Church. When however they have an affection for those truths and lead lives in keeping with them, they become spiritual truths; for the good of love and charity, which has its origin solely in the spiritual world, then enters in and brings life to them. For having an affection for them and leading a life in keeping with them stem from that good.

[2] What truths, called the truths of faith, are like with those who lead lives in keeping with them, and with those who do not, has been shown to me. With people who do not lead lives in keeping with them those truths have manifested themselves as white threads; and with people who knew those truths yet did nothing good at all they were fragile ones. But with people who do lead lives in keeping with them those truths have manifested themselves as fibres extending from the brain, which were filled with spirituous fluid and were soft. Thus these latter truths had life in them, the former did not. From all this one may recognize that the nature of the truths present with people depends on the individual's state of life. The truths which 'the sons of Jacob' represent are not as yet spiritual truths because they have not as yet been made matters of life. But the truths represented by those men as 'the sons of Israel' are spiritual ones because, having been made matters of life, the good of love and charity has entered them. Such truths are meant here because now the subject is the initial stage in the joining of the truths within the natural, which are 'the sons of Jacob', to internal good, which is 'Joseph', through the intermediary, which is 'Benjamin', and also through spiritual good, which is 'Israel'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.