The Bible

 

Genesis 1

Study

1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

From Swedenborg's Works

 

Arcana Coelestia #46

Study this Passage

  
/ 10837  
  

46. That 'beasts' means affections residing with man - evil affections in evil men and good affections in good men - becomes clear from many examples in the Word, as in Ezekiel,

Behold, I am for you, and I will turn to you, so that you will be tilled and sown; and I will multiply upon you man and beast, and they will be multiplied and be fruitful, and I will resettle you 1 to be as in your ancient times. Ezekiel 36:9-11.

This refers to regeneration. In Joel,

Fear not, you beasts of My field, for the dwelling-places of the wilderness have been made green. Joel 2:22.

In David,

I was stupid, a beast 2 was I with God. Psalms 73:12.

In Jeremiah,

Behold, the days are coming when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast, and I will watch over them to build and to plant. Jeremiah 31:27-28.

This refers to regeneration.

[2] 'Wild animals' (fera) has a similar meaning, as in Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 3 and with the creeping things of the earth. Hosea 2:18.

In Job,

You will not fear the wild animals of the earth, for your covenant will be with the stones of the field, and the wild beasts of the field will be at peace with you. Job 5:22-23.

In Ezekiel,

I will make with them 4 a covenant of peace, and I will banish the evil wild animal from the land, so that they may dwell securely in the wilderness. Ezekiel 34:25.

In Isaiah,

The wild animals of the field will honour me, for I have given water in the desert. Isaiah 43:20.

In Ezekiel,

In its branches all the birds of the air 3 made their nests and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.

This refers to Assyria, which means the spiritual man and is compared to the Garden of Eden. In David,

Praise Jehovah, all his angels, praise Him from the earth, sea monsters, fruit trees, wild animals, and all beasts, creeping things, and flying birds! Psalms 148:2-4, 7, 9-10.

Here the list is precisely the same - sea monsters, fruit trees, wild animals, beasts, creeping things, and birds. Unless they all mean things that are alive in human beings, they cannot possibly be referred to as praising Jehovah.

[3] A careful distinction is made in the Prophets between beasts and wild animals of the earth, and between beasts and wild animals of the field. The practice of calling goods 'beasts' extends to calling people in heaven who are nearest to the Lord 'living creatures', both in Ezekiel and in John,

All the angels stood around the throne, and the elders, and the four living creatures; and they fell on their faces before the throne and worshipped God. 5 Revelation 7:11; 19:4.

The expression 'creatures' is also used of people who are to have the gospel preached to them because they are to be created anew, Go into all the world and preach the gospel to every creature. Mark 16:15.

Footnotes:

1. literally, I will cause you to inhabit

2. literally, beasts

3. literally, bird of the heavens (or the skies)

4. The Latin means with you; but the Hebrew means with them which Swedenborg has in other places where he quotes this verse.

5. The Latin means the Lamb; but the Greek means God which Swedenborg has in other places where he quotes this verse.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Explained #635

Study this Passage

  
/ 1232  
  

635. Verse 3. And I will give unto my two witnesses, signifies the good of love and charity and the truth of doctrine and faith, both from the Lord. This is evident from the signification of "witnesses," as being those who in heart and faith acknowledge and confess the Lord, His Divine in His Human, and His proceeding Divine; for this is what essentially bears witness respecting the Lord, that is, acknowledges, and from acknowledgment confesses Him. (Respecting the signification of "witness" and "bearing witness," see above, n. 10, 27, 228, 392.) "The two witnesses" here signify the good of love and charity, and the truth of doctrine and faith, for it follows that "the two witnesses are the two olive trees and the two lampstands;" "the two olive trees" signify the good of love to God and the good of charity towards the neighbor; and "the two lampstands" signify the truth of doctrine and the truth of faith (on the signification of these more presently).

[2] These goods and truths are meant by the "witnesses," because they, that is, all who are in them, acknowledge and confess the Lord, for it is the Divine proceeding that is called the Divine good and the Divine truth, whence is the good of love to God and the good of charity towards the neighbor, and the truth of doctrine and the truth of faith thence, which bear witness concerning Him; from which it follows that those who are in these likewise bear witness concerning the Lord, that is, acknowledge and confess Him. For it is the Divine that bears witness concerning the Divine, and not man from himself; consequently the Lord is in the good of love, and in the truth of doctrine therefrom, that are in man, and it is these that bear witness.

[3] As all acknowledgment and confession of the Lord, and principally the acknowledgment and confession of the Divine in His Human, is from the Lord Himself, and as "to bear witness" signifies to acknowledge and confess this, therefore "to bear witness" stands for acknowledgment and confession in the Lord's own words respecting Himself in the following passages. In John:

Search the Scriptures, for they are they which bear witness of Me (John 5:39).

The Sacred Scriptures or the Word is the Divine truth proceeding from the Lord, and the Divine proceeding is the Lord Himself in heaven and in the church; so when it is said that "the Scriptures bear witness of Him" it is meant that the Lord Himself bears witness respecting Himself. In the same:

I am He that beareth witness of Myself, and the Father that sent Me beareth witness of Me (John 8:18).

Here it is openly declared that the Lord Himself, or the Divine in Him, bears witness of Him.

[4] In the same:

Jesus said, When the Paraclete is come, the spirit of truth, he shall bear witness of Me (John 15:26, 27).

"The Paraclete, the spirit of truth," means the Divine proceeding from the Lord, which is the Divine truth. In the same:

Jesus said to Pilate, Thou sayest it, because I am King; for this have I come into the world, that I might give testimony to the truth (John 18:37).

"To give testimony to the truth" signifies to cause the Divine truth proceeding from Him to bear witness of Him; moreover, this Divine truth is signified in the Word by "king." These passages are cited to make known that "to bear witness" means to acknowledge and confess the Lord, and that this is from Him; consequently "to bear witness" means the good of love and charity and the truth of doctrine and faith, since these are from the Lord and are His in man.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.