The Bible

 

Genesis 1

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

From Swedenborg's Works

 

Arcana Coelestia #41

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41. Anything that is man's own has no life in it; and when depicted visually it looks like something hard as a bone and black. But anything that comes from the Lord does contain life. It has that which is spiritual and celestial within it, and when depicted visually it looks human and alive. It is perhaps incredible, but nevertheless absolutely true, that every expression, every idea, and every least thought of an angelic spirit is alive. In even the most detailed areas of his thought there is an affection that comes from the Lord, who is life itself. Consequently all that derives from the Lord has life within it, for it contains faith in Him, and is here meant by 'a living creature'. It then has the outward appearance of a body, meant here by that which is moving, or creeping. To man these matters remain arcana, but since the subject here is the living and moving creature, they ought at least to be mentioned here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #9206

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9206. 'And your wives will become widows' means that forms of good with them will perish. This is clear from the meaning of 'wives' (mulier) as forms of good, dealt with in 6014, 8337, the reason why they mean forms of good being that the marriage of a man (vir) and a woman (mulier) represents truth and good joined together ('a man' means truth, and 'a woman' good, see 4510, 4823); and from the meaning of 'widows' as those who have good but not truths, and still have a desire for truths, 9198. But those who have no desire for truths are meant here, since the evil who afflict widows are the subject. So it is that 'widows' is used here to mean those with whom forms of good perish.

[2] The situation is that the good of people who have good but no desire for truth is not real good, because truths are what make good real good. For good receives its specific quality from truths, see 9154. Good joined to truth is what is meant by spiritual good; therefore when truth perishes with a person, so too does good, and conversely when good perishes, so too does truth. For the bond between them is severed and dissolved, see 3804, 4149, 4301, 4302, 5835, 6917, 7835, 8349, 8356. Consequently good is recognized from this, that it has a desire and an affection for truth for the sake of good and useful service, thus for life's sake. Regarded in itself, the actual desire or affection for truth for life's sake is an affection for being joined to it. It is like food or bread that desires water or wine for the sake of combining with it; for combined with each other they provide nourishment. It is also like heat and light. Light combined with heat causes all things on the planet to spring forth and grow up; but if the combination is dissolved that which has sprung forth and grown up dies.

[3] As it is with good, so it is with all delight, pleasantness, sweetness, agreement, and harmony; these joys are such not of themselves but by virtue of the things they hold within them. Good and truth joined together make them such and determine their specific character. But what it is within them that has connection with good and what with truth is something that people who have understanding may recognize if they ponder on the matter; for everything whatever in the world, and everything whatever in heaven, thus in the whole of creation, has connection with good and with truth. Everything that has sprung forth from them has connection with both at the same time, thus with both joined together. This explains why all things were likened by the ancients to marriages, see 54, 55, 1432, 5194, 7022, and why every detail of the Word has the marriage of goodness and truth within it, 683, 793, 801, 2516, 2712, 4138 (end), 5138, 5502, 6343, 7945, 8339 (end).

  
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Thanks to the Swedenborg Society for the permission to use this translation.