40. 'Creeping things which the waters bring forth' means facts which belong to the external man, while 'birds' generally means rational concepts and also intellectual concepts, of which the latter belong to the internal man. That creeping things from the waters, or fish, mean facts is clear in Isaiah,

I came, and there was no man. By My rebuke I will dry up the sea, I will make the rivers a desert. Their fish will stink because there is no water and will die of thirst. I will clothe the heavens with darkness. Isaiah 50:2-3.

[2] This is plainer still in Ezekiel where the Lord describes the new temple, or new Church in general, and the member of the Church, or person who has been regenerated, for every regenerate person is a temple of the Lord,

The Lord Jehovih ¹ said to me, Those waters which will go out to the boundary eastwards will come towards the sea, having been directed into the sea, and the waters will be fresh. And it will be that every living creature which swarms will live, wherever the water of the rivers reaches, and there will be very many fish, for these waters are going there and will become fresh; and everything will live where the river goes. And it will be that fishermen from En-gedi to En-eglaim will stand beside it, with nets spread out. Its fish according to their kinds will be very many, like the fish of the great sea. Ezekiel 47:8-10.

'Fishermen from En-gedi to En-eglaim with their nets stretched out' means people who are to teach the natural man about the truths of faith.

[3] In the Prophets 'birds' invariably means rational concepts and intellectual concepts, as in Isaiah,

Calling a bird of prey from the east, a man of My counsel from a distant land. Isaiah 46:11.

In Jeremiah,

I looked, and behold there was no man, and all the birds of the air ² had fled. Jeremiah 4:25.

In Ezekiel,

I will plant the sprig of a lofty cedar, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every bird of every sort, ³ in the shade of its branches they will dwell. Ezekiel 17:23.

And in Hosea, when the subject is a new Church, or regenerate person,

And I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, ² and with things moving on the ground. Hosea 2:18.

Anyone may see that because the Lord 'is making a new covenant' with them, 'wild animal' is not used to mean a wild animal, nor 'bird' to mean a bird.

Footnotes:

922. 'He took from every clean beast, and from every clean bird' means goods that stem from charity, and the truths of faith. This has been shown already; 'beast' means goods that stem from charity, 45, 46, 142, 143, 246, 'bird' the truths of faith, 40, 776. Burnt offerings were made from cattle, from lambs and goats, and from turtle doves and young pigeons, Leviticus 1:2-17; Numbers 15:2-15; 28:1-end. These were clean beasts, each one of them meaning some particular heavenly quality. And because they meant these things in the Ancient Church, and in subsequent Churches represented them, it is clear that burnt offerings and sacrifices were nothing else than representatives that go with internal worship, and that when they had been divorced from internal worship they became idolatrous. This any mentally normal person can see, for what is an altar but merely something made of stone? And what is a burnt offering and a sacrifice but the slaughtering of an animal? For worship to be Divine it has to represent some heavenly quality which the worshippers know and acknowledge and from which they worship the One they are representing.

[2] Nobody except the person who does not wish to understand anything at all about the Lord can be ignorant of the fact that these things were representatives of the Lord. It is the internal things, namely charity and faith deriving from charity, through which the One who is being represented has to be seen, acknowledged, and believed, as is quite clear in the Prophets, for example in Jeremiah,

Thus said Jehovah Zebaoth, the God of Israel, Add your burnt offerings on to your sacrifices, and eat the flesh. I did not speak with your fathers and I did not command them on the day I brought them out of the land of Egypt on the matters of burnt offering and sacrifice. But this matter I commanded them, saying, Obey My voice, and I will be your God. Jeremiah 7:21-23.

Hearing or obeying His voice is obeying the law, the whole of which focuses on the one command that men should love God above everything else and their neighbour as themselves, for on these depend the Law and the Prophets, Matthew 22:37-40; 7:12. In David,

O Jehovah, sacrifice and offering You have not desired; burnt offering and sin-sacrifice You host not sought. I have delighted to do Your will, O my God, and Your law is within my heart. ¹ Psalms 40:6, 8.

[3] In Samuel, who said to Saul,

Has Jehovah as great delight in burnt offerings and sacrifices as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, to hearken than the fat of rams. 1 Samuel 15:22.

What obeying His voice involves is apparent in Micah,

Shall I come before Jehovah with burnt offerings, with calves a year old? Will Jehovah be pleased with thousands of rams, with tens of thousands of rivers of oil? He has shown you, O man, what is good; and what does Jehovah require of you but to carry out judgement and the love of mercy, and to humble yourself by walking with your God. Micah 6:6-8.

These are the things that burnt offerings and sacrifices of clean beasts and birds mean. In Amos,

Though you offer Me your burnt offerings and gifts, I will not accept them, and the peace offering of your fatted ones I will not look upon. Let judgement flow like waters, and righteousness like a mighty stream. Amos 5:22, 24.

'Judgement' means truth, and 'righteousness' good. Both stem from charity and are the burnt offerings and sacrifices of the internal man. In Hosea,

I desire mercy and not sacrifice, and the knowledge of God rather than burnt offerings. Hosea 6:6.

From all these quotations the nature of sacrifices and burnt offerings when charity and faith are not present is clear. It is also clear from them that because 'clean beasts and clean birds' meant the goods that stem from charity and faith they also represented them.

Footnotes: