294. For Thou hast created all things, signifies that from Him are all existence and life, and heaven also for those who receive. This is evident from the signification of "to create," as being not only that all things came into existence from the Lord, but also that all life is from Him; and as the spiritual sense of the Word treats only of heaven and the church, therefore "to create" signifies primarily here to reform, thus to give heaven to those who receive, for this is to reform. That the existence of all things is from the Lord, see in the work on Heaven and Hell 7-12, 137); and that all life is from the Lord (n. 9); and in The Doctrine of the New Jerusalem 278). But here "to create" does not signify natural existence and life, but spiritual existence and life; and this is what is everywhere signified in the Word by "creating;" and for the reason that the existence of heaven and earth is not the end of creation, but a means to the end; the end of creation is that the human race may exist so that from it there may be an angelic heaven; and as this is the end, "to create" signifies to reform, which is to give heaven to those who receive. In the spiritual sense of the Word ends are meant, but in the sense of the letter only the means that involve the ends are spoken of; in this way the spiritual lies hid in the letter of the Word.

[2] That "to create" signifies to reform and regenerate men, and thus to establish the church, can be seen from the passages in the Word where this term occurs, as in the following. In Isaiah:

I will give in the wilderness the cedar of Shittah, and the myrtle, and the oil tree; that they may see and know, and consider and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it (Isaiah 41:19, 20).

This treats of the establishment of the church among the Gentiles; "wilderness" signifies the absence of good, because of the ignorance of truth, for every good into which man is reformed is given only through truths; "the cedar of shittah" signifies genuine truth; "the myrtle and the oil tree" signify spiritual good and celestial good; whence it is clear what is signified by, "I will give in the wilderness the cedar of shittah, and the myrtle, and the oil tree," when the Gentiles that are not in the good of heaven and of the church, because in ignorance of the truth, are treated of; "that they may see and know, and consider and understand together," signifies the knowledges, understanding, perception, and affection, that are of the love of good and truth; from this signification it is clear that "the Holy One of Israel hath created it" signifies reformation, the that "to create" is to reform.

[3] In the same:

Thus said Jehovah thy Creator, O Jacob, and thy Former, O Israel, for I have redeemed thee, I have called thee by thy name; thou art Mine. Bring My sons from far, and My daughters from the end of the earth, everyone that is called by My name; into My glory I have created, I have formed, and I have made him. I am Jehovah your Holy One, the Creator of Israel, your King (Isaiah 43:1, 6, 7, 15).

This also treats of the establishment of a church among the Gentiles; and with reference to their reformation Jehovah is called "Creator" and "Former;" therefore it is said, "I have redeemed thee, I have called thee by thy name, thou art Mine." "Bring My sons from far, and My daughters from the end of the earth," signifies the Gentiles that are outside of the church, but that receive the truths and goods of the church from the Lord; "from far" and "from the end of the earth" signify those who are outside of the church, "earth (or land)" meaning the church, "sons" those who receive truths, and "daughters" those who receive goods. These are said to be "created, formed, and made into glory," "glory" meaning the Divine truth that they receive.

[4] In David:

Create for me a clean heart, O God, and renew a firm spirit in the midst of me (Psalms 51:10).

"To create a clean heart" signifies to reform in respect to the good of love; "to renew a firm spirit in the midst of me" signifies to reform in respect to the truth of faith; for "heart" signifies the good of love, and "spirit" a life according to the Divine truth, which is the faith of truth.

[5] In the same:

Wherefore hast Thou created in vain the sons of man? where are Thy former mercies? (Psalms 89:47, 49).

"To create the sons of man" signifies to reform through Divine truth; "the sons of man" are those who are in Divine truths, thus, abstractly, Divine truths.

[6] In the same:

The nations shall fear the name of Jehovah, and all the kings of the earth Thy glory, because Jehovah hath built up Zion. This shall be written for the generation to come; and a people that shall be created shall praise Jah (Psalms 102:15, 16, 18). This treats of reformation; "the nations that shall fear the name of Jehovah" mean those who are in good; and "the kings of the earth" those who are in truths from good; "to build up Zion" signifies to establish the church, "Zion" meaning the church "the people that shall be created and shall praise Jah" signifies all those who are reformed.

[7] In the same:

Thou givest to them, they gather; Thou openest Thine hand, they are satisfied with good. Thou sendest forth Thy spirit, they are created; and Thou renewest the faces of the earth (Psalms 104:28, 30).

It is plain here that "to create" means to reform; for "Jehovah giveth to them, they gather," signifies that they receive the truths that are given by the Lord; "Thou openest Thine hand, they are filled with good," signifies that they receive the good that flows in from the Lord; "Thou sendest forth Thy spirit, they are created," signifies that in respect to the life they are reformed according to Divine truth; "and Thou renewest the faces of the earth" signifies the establishment of the church.

[8] In Isaiah:

Lift up your eyes on high, and see; who hath created these? He that bringeth out their host in number, that calleth them all by name: God from eternity; Jehovah, the Creator of the ends of the earth, wearieth not (Isaiah 40:26, 28).

This also treats of reformation, which is signified by "creating;" "the host that Jehovah doth bring out" signifies all truths and goods; "to call by name" signifies reception according to each one's quality; "to create the ends of the earth" signifies to establish the church, thus to reform those who are therein.

[9] In Ezekiel:

Thou hast been in Eden, the garden of God; every precious stone was thy covering; in the day that thou wast created they were prepared. Thou wast perfect in thy ways in ¹ the day that thou wast created, until perversity was found in thee (Ezekiel 28:13, 15).

This is said of the king of Tyre, by whom those who are in truths and through truths are in good are signified; of such it is said that they "have been in the garden of God, and that every precious stone was their covering;" "garden of God" signifies intelligence, and the "precious stones" here named signify the knowledges of truth and good; these are called a "covering" because they are in the natural man, and the natural man covers the spiritual; these are said to have "been prepared in the day that they were created," that is, in the day that they were reformed. This makes clear what is signified by "thou wast perfect in thy ways from the day thou wast created."

[10] In Isaiah:

Jehovah will create over every dwelling place of Mount Zion, and over her assemblies, a cloud by day, and the brightness of a flame of fire by night; for over all the glory shall be a covering (Isaiah 4:5).

"Zion" signifies the church in respect to the Word; the internal or spiritual sense of the Word in respect to good is meant by its "dwelling place;" the external or literal sense in respect to truths is meant by "the cloud by day," and in respect to good by "the brightness of the flame of fire by night." Because this sense covers and hides the spiritual sense it is called "a covering over all the glory," "glory" meaning the spiritual sense; these are said to be "created" because they are the truths of heaven and the church.

[11] In Malachi:

Hath not one God created us? wherefore do we act perfidiously? (Malachi 2:10).

Here "hath created us" signifies hath reformed that they might be a church; therefore it is said, "wherefore do we act perfidiously?"

[12] In Isaiah:

Thus said God Jehovah, He hath created the heavens, and spreadeth them out; He that stretcheth out the earth; He that giveth breath unto the people upon it, and spirit to them that walk therein (Isaiah 42:5).

"Creating the heavens and spreading them out" and "stretching out the earth" signifies to reform; "the heavens" signify both the heavens and the internals of the church; for the internals of the church are the heavens with the men that are in them; "the earth" signifies the external of the church, which is said to be "spread out" and "stretched out" when truths from good are multiplied. It is plain that reformation by truths is signified, for it is said, "He that giveth breath unto the people upon it, and spirit to them that walk therein. "

[13] In the same:

Jehovah, creating the heavens, forming the earth and making it; He hath not created it a void. He formed it to be inhabited (Isaiah 45:12, 18).

"The heavens," "the earth," and "to create" have a like signification here as in the passage adduced above; "He hath not created it a void" signifies that it is not without truth and good, in which those are that have been reformed; lack of these is a void; "He hath formed it to be inhabited" signifies that they should live according to good and truth and from them, for "to inhabit" signifies to live.

[14] In the same:

Behold, I create a new heaven and a new earth. Rejoice and exult for ever in that which I create; behold, I will create Jerusalem an exultation, and her people a joy (Isaiah 65:17-18).

"To create a new heaven and a new earth" does not mean a visible heaven and a habitable earth, but a new church, internal and external; "heaven" meaning the internal of the church, and "earth" its external. (What the internal of the church is, and what the external, see in The Doctrine of the New Jerusalem 246.) It is therefore said, "Behold, I will create Jerusalem an exultation, and her people a joy;" "Jerusalem" is the church, "exultation" its delight from good, and "joy" its delight from truth.

[15] "The new heavens and the new earth" in the same prophet (Isaiah 66:22), and in Revelation (Revelation 21:1) have a like signification; also the following in the first chapter of Genesis:

In the beginning Jehovah created heaven and earth. And the earth was void and empty; and darkness was upon the faces of the deep. And the spirit of God moved upon the faces of the earth. ² And God said, Let there be light; and there was light. And God created man in His own image, in the image of God created He him; male and female created He them (Genesis 1:1-3, 27).

This treats of the establishment of the first church on this earth; the reformation of the men of that church in respect to their internal and their external is meant in this chapter by the creation of the heaven and the earth. That previously there was no church, because men were without good and truth, is signified by "the earth was void and empty;" and that they were previously in dense ignorance and also in falsities, is signified by "darkness was upon the faces of the deep;" their first enlightenment is signified by "the spirit of God moved upon the faces of the waters," and by "God said, Let there be light, and there was light;" "the spirit of God" signifies Divine truth proceeding from the Lord, and "to move upon the faces of the waters" signifies illustration; the like is signified by "light;" "and there was light" signifies the reception of Divine truth; "God created man into His own image" signifies so that man might be in the love of good and truth, and might correspond to heaven as a likeness of it, since the love of good and truth is "an image of God;" therefore also the angelic heaven is "an image of God;" consequently the angelic heaven in the Lord's sight is as one man (See in the work on Heaven and Hell 59-67, 68-72, 73-77, 78-86, 87-102).

"Male and female created He them" signifies that He reformed them in respect to truth and good, "male" means truth, and "female" good. This makes clear that this and the following chapter describe not the creation of heaven and earth, but the new creation or reformation of the men of the first church, and that like things are meant by "the new heaven and the new earth" and their "creation" in the passages cited just above.

[16] That "creation" in the Word signifies the reformation and establishment of the church, which is effected by means of the Divine truth that proceeds from the Lord, is plain from the following. In John:

In the beginning was the Word, and the Word was with God, and God was the Word. All things were made by Him, and without Him was not anything made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness, and the darkness apprehended it not. That was the true Light, which lighteth every man coming into the world. The world was made by Him, and the world knew Him not. And the Word became flesh and dwelt among us, and we beheld His glory (John 1:1-5, 9-10, 14).

"The Word" means here the Lord in respect to Divine truth; that all things were created by Divine truth is meant by "All things were made by Him, and without Him was not anything made that hath been made;" also by "the world was made by Him." Since "the Word" means the Lord in respect to Divine truth it is said, "In Him was life, and the life was the light of men; that it was the true light," "light" signifying Divine truth, and "life" all intelligence and wisdom from Divine truth; for this constitutes man's very life, and eternal life also is in accordance therewith. The Lord's presence with everyone with His Divine truth, from which are life and light, is meant by "the light shineth in the darkness, and lighteth every man coming into the world;" but that those who are in the falsities of evil do not perceive it, thus do not receive it, is meant by "the darkness apprehended it not," and by "the world knew Him not;" for "darkness" signifies the falsities of evil. It is very plain that it is the Lord in respect to the Divine Human that is here meant by "the Word," for it is said, "And the Word became flesh, and dwelt among us, and we beheld His glory," "glory" also signifying the Divine truth. (That all things were created by Divine truth proceeding from the Lord, which is here meant by "the Word," see in the work on Heaven and Hell 137[1-4], 139; and in The Doctrine of the New Jerusalem 263.) This also makes clear that "to make" or "to create" here also signifies to make man new, or to reform him; for here, like as in the book of Genesis, "light" is immediately mentioned, which signifies Divine truth proceeding, by which all are reformed (See in the work on Heaven and Hell 126-140; and in The Doctrine of the New Jerusalem 49).

Footnotes:

430. A hundred and forty and four thousand, sealed out of every tribe [of the sons] of Israel.- That this signifies all who are in truth from good, and therefore in the church of the Lord, is evident from the signification of "a hundred and forty and four thousand," as denoting all things, and because it is stated of those who are in truths from good, of which signification we shall speak presently; and from the signification of the tribes of Israel, as denoting those who are in truths from good, and who are therefore in the church of the Lord, for tribes signify truths from good, and Israel signifies the church. That the tribes of Israel have this signification, will be seen in the following article. The reason why "a hundred and forty and four thousand" signifies all things and all persons, and is stated of truths from good, is, that this number arises out of the number twelve, which signifies all things and all persons, and is used in reference to truths from good. For the larger numbers, and those formed from the smaller, have the same signification as the smaller numbers and the simple ones from which they result by multiplication. Upon this fact see Arcana Coelestia 5291, 5335, 5708, 7973). For example, a hundred and forty-four, as well as a hundred and forty-four thousand, signify the same as twelve, for a hundred and forty-four is the result of twelve, multiplied into itself, and 144,000 of 12,000 multiplied into twelve. ¹

[2] There are simple numbers whose signification is higher than others, and from these the larger numbers derive their significations, namely, the numbers two, three, five, and seven. Two signifies union, and is used in reference to good; three signifies what is full, and is used in reference to truths; five signifies much and some, and seven signifies what is holy. From the number two the numbers 4, 8, 16, 400, 800, 1600, 4000, 8000, 16,000 result, and these have the same signification as two, because they result from this simple number multiplied into itself, and then multiplied into 10. From the number three result 6, 12, 24, 72, 144, 1440, 144,000, and these also have the same signification as three, because they arise from this simple number by multiplication. From the number five arise 10, 50, 100, 1000, 10000, 100,000, and these also have the same signification as the number five, because they are the result of multiplication. From the number seven arise 14, 70, 700, 7000, 70,000, and these results have a similar signification. Because the number three signifies what is full, and full denotes all, therefore from this the number twelve derives its signification of all things and all persons. The reason why it is used of truths from good is, because it is the result of three multiplied into four, and three is used of truths and four of good, as stated above.

[3] He who does not know that the number twelve signifies all things, and that the numbers which arise from it by multiplication have a similar signification, and that each tribe signifies something that is a universal and an essential of the church, merely knows that only 12,000 out of every tribe of Israel were sealed, and that these therefore were received, or were to be received into heaven, when yet by the 12,000 are not meant 12,000, nor by the tribes named there the tribes of Israel; but by 12,000 are meant all, and by the tribes of Israel, those who are in truths from good, and therefore all who form the church of the Lord in whatever part of the earth they may be. Every one who thinks intelligently may understand that such things are signified; for where are those tribes now, and where were they when John wrote this? Were they not, except the tribe of Judah, dispersed throughout a large part of the globe? And where is known to no one. And yet it is said that they were to be sealed, in order that they might be introduced by the Lord into heaven, and be with Him, as is clear in the Apocalypse (chap. 14:1, 3, 4). Besides, it is well known that eleven of the tribes there named were banished from the land of Canaan because of their idolatries and other abominations; similarly the Jewish nation, whose character is described in The Doctrine of the New Jerusalem 248). It is evident therefore that 12,000 does not mean 12,000, nor do tribes mean the tribes of Israel, but all who are in truths from good, thus all who are of the church of the Lord. This will be further seen from the signification of each tribe in the spiritual sense; for each tribe signifies something that is a universal or an essential of the church, in which those are who belong to the church. The universal of each has reference also to truths from good, and these are manifold. For all who are in the heavens differ from one another in regard to good, and therefore in regard to truth, because every living truth in a man and in an angel is from good, and is according to it. Besides, all those who are of the church of the Lord are in truths from good, for those who are in truths and not in good, are not of the church; since as was just stated, every living truth in a man and in an angel is from good. Concerning this see above (n. 6, 59, 136, 242, 286, 292); and in The Doctrine of the New Jerusalem 11-27). That goods and truths thence are of infinite variety, may be seen in Heaven and Hell 56, 71, 405, 418, 486, 588), and in the small work The Last Judgment 13); also in Arcana Coelestia 684, 690, 3241, 3267, 3470, 3519, 3744-3746, 3804, 3986, 4067, 4149, 4263, 5598, 6917, 7236, 7833, 7836, 9002. The reason why goods and the truths from them are of infinite variety, is because every angel, and every man in whom is the church, is his own good, and consequently his own truth; therefore the whole heaven is arranged according to the affections that pertain to love to the Lord, and to charity towards the neighbour, and faith thence; and all good pertains to those affections.

[4] That the number 144,000, or the number 12,000 multiplied into twelve, signifies all truths from good, in regard to their classes and species in their entirety, is evident from the use of the number 144 - which results from twelve multiplied into twelve - in other parts of the Apocalypse, where the city, New Jerusalem, is described by measurements in numbers. Concerning the dimensions of its wall, it is said,

"He measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel" (Apoc. 21:17).

The city Jerusalem here signifies the New Church to be established by the Lord, and its doctrine; therefore, all the things mentioned, as the wall, the gates, and the foundations, mean such things as relate to the church consequently spiritual things. And because the church and its doctrine are described in the sense of the letter by the city Jerusalem, and a city admits of measurement, therefore the spiritual things of that church are described by measurements in numbers, and its wall by the number 144, or twelve multiplied into twelve, by which number are signified truths from good in their whole extent, for a wall signifies truths defending against falsities and evils. That this number has such a signification, is plain from the statement that the measure of 144 cubits is the measure of a man, that is of an angel

No one can understand what this involves, unless it be known that measure, in the spiritual sense, has the same signification as number, namely, the quality of the thing treated of; and that man signifies the reception of truth from spiritual affection, that is, from good and intelligence thence. The signification of "an angel" is similar. For a man is an angel when he is in truths from good; he also becomes an angel after death. The number 144,000 has the same signification. For a larger or smaller number, if from the same origin, has a similar signification, a larger number being used when a great multitude is concerned, or when it embraces many classes at the same time, as in the case of 144,000, which embraces all the classes of truth from good, signified by twelve thousand sealed out of every tribe; and as is the case with the measure of the wall, which is said to be 144 cubits, because it includes both the gates and the foundations, which are twelve in number.

[5] Concerning the gates and the foundations of the New Jerusalem, it is said, "Having a wall great and high, having twelve gates, and above the gates twelve angels, and names written thereon, which are the names of the twelve tribes [of the sons] of Israel. And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb." And the foundations consisted of twelve precious stones (Apocalypse 21:[12, 14,] 19-21). Will not he who knows that the New Jerusalem means a new church, be able to see that the number twelve so frequently mentioned means that chief and primary thing from which the church exists? And the chief and primary constituent of the church is truth from good, for everything pertaining to the church is from that, since truth pertains to its doctrine and good to life according to doctrine. But the particular signification of the gates and the foundations will be given in the explanation of that chapter.

[6] Because that number signifies all things, and is used in reference to truths from good, and the New Jerusalem signifies a new church, therefore the dimensions of the city itself are also stated in the following words by the same number multiplied,

"And the city lieth four square, and the length is as large as the breadth; and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height of it are equal" (Apoc. 21:16).

What is signified in the spiritual sense by length, breadth and height, will be also explained hereafter. The City, in that sense, means the doctrine of the church; and by 12,000 [furlongs] are meant all its truths from good.

[7] The number twelve is also used of the fruits of the trees which were about the river in the following words, "In the midst of the street of it, and on this side of the river and on that side, was the tree of life, bearing twelve fruits, and yielding its fruit every month" (Apoc. 22:2). Since truths of doctrine are signified by the streets of the city, since intelligence is signified by the river going forth thence, perception of truth from good from the Lord by the tree of life, and good from which are truths by fruits, it is therefore clear that twelve signifies truths from good, by means of which there is intelligence and from which the church exists.

[8] Because a representative church was to be established with the sons of Jacob, it was therefore provided by the Lord that he should have twelve sons (see Genesis 29:32-35; 30:1-25; 35:22-26), in order that collectively they might represent all things of the church, and individually something in particular; consequently twelve tribes sprang from them (Genesis 49:28), and these also signify all things of the church, while each tribe signifies some essential of the church. It is therefore said in what now follows that there were 12,000 sealed out of every tribe, by whom are signified all those who are in that essential of the church, or all those who are in that kind of truth from good; for truth from good makes the church with all, truth being of doctrine, and good of life, as stated above. What truth from good is, and its quality, may be seen in the Doctrine of the New Jerusalem 24).

[9] Because the twelve tribes named after the twelve sons of Jacob represented the church, and everything belonging to it, therefore the number twelve, on account of such signification, was used in connection with various subjects. For example, it is said that the princes of Israel were twelve in number (Numbers 1:44); that these twelve princes brought to the dedication of the altar twelve silver chargers, twelve silver bowls, twelve golden spoons, twelve bullocks, twelve rams, twelve lambs, and twelve goats (7:84, 87). By each of the things which they brought are signified such things as relate to truths from good. So also twelve men were sent to explore the land of Canaan (Deuteronomy 1:23); for the land of Canaan signifies the church. Also twelve precious stones were set in the breast-plate of judgment, or in the Urim and Thummim (Exodus 28:21; 39:14); precious stones signify truths from good. Again, twelve cakes were placed upon the table in two rows, which were called the bread of faces (Leviticus 24:5, 6); the bread signifies the good of love, and the table its reception, so also truth in general, because this is the recipient of good. Again, Moses built an altar under Mount Sinai, and erected twelve pillars, according to the twelve tribes of Israel (Exodus 24:4); for the altar signifies the good of the church, and the pillars, its truths; therefore by the altar and the twelve pillars are signified all truths from good, by means of which the church exists.

[10] So also twelve men carried twelve stones out of the midst of the Jordan, and set them up in Gilgal, that they might be for a memorial among the sons of Israel. Twelve stones were also placed in the midst of the Jordan, in the place where the feet of the priests stood who bare the ark of the covenant (Josh. 4:1-9, 20). The Jordan in the Word signifies introduction into the church; the stones carried thence, and those [set up] in the midst of the river, signify the truths of the church, by means of which introduction takes place. Elijah also took twelve stones, and built an altar (1 Kings 18:31, 32); for an altar signifies the good of the church, and stones signify its truths.

[11] So again,

Moses chose twelve thousand of the sons of Israel, to fight against Midian under the command of Phinehas, and they returned with great spoil, without the loss of a single man (Numbers 31:5, 6, 49).

Midian signifies those who are in the knowledges of truth, but still not in a life agreeable to them, and therefore twelve thousand were sent against him; the great spoil taken from them, has the same signification as the raiment, the silver, and gold, which the sons of Israel took from the Egyptians (Exodus 3:22; 12:35, 36); and similarly the unjust mammon, of which the Lord told His disciples to make to themselves friends (Luke 16:9), which means the knowledges of truth, which they possess in doctrine and not in life.

[12] Solomon also placed the brazen sea which he made, upon twelve oxen (1 Kings 7:25, 44). The brazen sea signifies truth from good; the water in it, truth; and the brass of which the sea was made, good; while the twelve oxen signify all goods and the truths thence upon which they are founded. Also Solomon made a throne of ivory, with six steps up to it, and twelve lions standing upon them on both sides (1 Kings 10:18-20). The throne of Solomon signified judgment, this being from truths that are from good; it also represented Divine Truth from Divine Good. Lions signify the truths of heaven and of the church in their power; and twelve, all, as may be seen above (n. 253:6, 7).

[13] It is said concerning Ishmael, that he should be blessed and should increase, and that twelve princes should be born of him (Genesis 17:20; 25:16). This was said of Ishmael, because he signified the external church with all its truths from good. It is said of Elisha that he was found by Elijah ploughing with twelve yoke of oxen, and he among the twelve; and that then he cast his mantle upon him (1 Kings 19:19). This was done and said because Elijah and Elisha represented the Lord as to the Word, in which are all truths from good; therefore when that representation was transferred from Elijah to Elisha, signified by his casting his mantle upon him, Elisha was seen ploughing with twelve yoke of oxen, and he himself among the twelve, which signifies the formation of the church by means of truths from good from the Word, as may be seen above (n. 395:4).

It is said in the Apocalypse that "a woman was seen clothed with the sun, the moon under her feet, and upon her head a crown of twelve stars" (12:1).

This was seen because a woman signifies the church, and stars signify cognitions of truth; the good of these is signified by a crown, and intelligence by the head.

[14] The twelve apostles of the Lord, also, have a similar representation to that of the twelve tribes of Israel; collectively they represented the church, and individually, some essential of the church; for this reason they were twelve in number. From these considerations it is evident whence and why it is said that the New Jerusalem, by which are signified the church and its doctrines, had twelve gates, and above the gates twelve angels, and names written, which are those of the twelve tribes of Israel; that the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb (Apoc. 21:12, 14). Here by twelve angels, twelve tribes, and twelve apostles, are not meant angels, tribes and apostles, but all things of the church. Also, it is said that the apostles shall sit upon twelve thrones, and shall judge the twelve tribes of Israel (Matthew 19:28; Luke 22:30). This does not mean that the apostles shall sit upon twelve thrones, and judge the twelve tribes of Israel, but that the Lord alone shall judge everyone by means of the Divine Truth from the Divine Good, as may be seen above (n. 9, 206, 253:6, 270, 297, 333).

[15] He who does not know that twelve signifies all things, cannot know the interior truth signified by the twelve baskets of fragments that remained over from the five loaves and the two fishes, with which the Lord fed five thousand men, besides women and children (Matthew 14:15-21; Mark 6:37-44; Luke 9:12-17; John 6:9-13); in these places every particular, even to the very numbers, is significative. The five thousand men, besides women and children, signify all those of the church who are in truths from good; the men, those in truths; and the women and children, those who are in good; the loaves signify the goods, and the fishes the truths of the natural man; and by their eating and being filled is signified spiritual nourishment from the Lord; the twelve baskets of fragments signify the cognitions of truth and good thence in perfect abundance and fulness.

[16] Because twelve signifies all things, and is used in reference to truths from good, which make the church, therefore the Lord, when He was twelve years old, left [His] father and mother, and tarried in the temple, sitting in the midst of the doctors, both hearing them and asking them questions (Luke 2:42-46); by which is meant the initiation and introduction of His Human into all things of heaven and of the church. Therefore also when found He said, "Wist ye not that I must be about My Father's business?" (verse 49). Since the number twelve signifies all things, and is used in reference to truths from good, therefore the Lord said, "Are there not twelve hours in the day? If any man walk in the day, he stumbleth not" (John 11:9). Day signifies enlightenment in truths from good, and the twelve hours of the day signify all things of truth from good, and walking signifies to live. Therefore these words, in the spiritual sense, signify that he who lives in any kind of truth that is from good is in enlightenment, and does not wander into falsities. Because twelve signifies all things therefore the Lord said, "Thinkest thou that I cannot now pray to My Father, and He shall cause to assist Me more than twelve legions of angels?" (Matthew 26:53). The twelve legions of angels mean the whole heaven, and more than these signify the Divine Omnipotence.

From these things the signification of a hundred and forty-four thousand out of every tribe is now evident, namely, all who are in truths from good. The twelve thousand out of every tribe mean all who are in that kind of truth from good which is signified by the particular tribe mentioned. Therefore neither twelve thousand are meant nor those who were of the tribes of Judah, Reuben, Gad, Asher, Napthali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph, and Benjamin. Moreover, it should be understood that all these, or the hundred and forty-four thousand, mean those who were taken up into heaven before the Last Judgment. But by those afterwards mentioned from verse 9 to the end of this chapter, are meant those who were reserved by the Lord until the Last Judgment, and who were then first taken up into heaven; concerning, these see above (n. 391:1, 392:3, 394, 397). For those who were in truths from good were all received into heaven before the Judgment; but those who were in good, and not yet in truths, were reserved, and in the meantime instructed and prepared for heaven. We shall speak further of these in the following pages. Those taken up into heaven before the Judgment, are also meant by those of whom it is said in the Apocalypse, chapter 14:1: "The Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his Father's name written in their foreheads." It is further said of these, that "no man could learn that song, but the hundred and forty and four thousand, which were bought from the earth. These are they which were not defiled with women, for they are virgins bought from among men, being the first-fruits unto God and unto the Lamb" (verses 3, 4). The same are also meant by those who are of the first resurrection; and the rest those who are of the second resurrection (Apoc. 20:4-6).

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