The Bible

 

Genesis 1

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

The Bible

 

2 Kings 19

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1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

2 And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.

4 It may be the LORD thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.

5 So the servants of king Hezekiah came to Isaiah.

6 And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.

7 Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.

8 So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

12 Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?

13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?

14 And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.

15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

16 LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.

17 Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,

18 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

19 Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.

20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.

21 This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

23 By the messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.

24 I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.

25 Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.

26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.

27 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

28 Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

29 And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.

31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

33 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

34 For I will defend this city, to save it, for mine own sake, and for my servant David's sake.

35 And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead.

   

From Swedenborg's Works

 

The New Jerusalem and its Heavenly Teachings #24

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24. 4. People who live lives based on truth and have good intent; and also the nature of truths that come from what is good. Truth that leads to what is good and truth that comes from what is good, and how they differ: 2063. Truth is not true in essence except to the extent that it comes from something good (4736, 10619), because it is from goodness that truth gets its underlying reality (3049, 3180, 4574, 5002, 9144) and its life (3111, 2434, 6077). This is also because truth is the form or outward nature of goodness: 3049, 4574, 5951, 9154. The truth we have relates directly to the goodness we have; the amount and quality of both in us are the same: 2429. For anything true to be true, it must get its essence from our leading a life of caring and innocence: 3111, 6013. The truths that come from leading a good life are spiritual truths: 5951.

[2] Truth that comes from goodness is able to unite itself to goodness so thoroughly that the two become one: 4301, 7835, 10252, 10266. Our understanding and will make one mind and one life when our understanding is subordinate to our will, because our understanding is the part of us that is receptive to truth and our will is the part of us that is receptive to goodness; but this oneness does not occur when what we think and say is at variance with what we intend: 3623. Truth that comes from goodness is truth that lives in our will and in our actions: 4337, 4353, 4385, 4390. When truth comes from goodness, an image of that goodness remains present in that truth: 3180.

[3] Throughout the entire heaven and the entire world and in their every detail, there is some form of a marriage (54, 718, 747, 917, 1432, 2173, 2516, 5194); especially between what is true and what is good (1094, 2173, 2508). This is because everything in the universe, in order to be anything at all, must go back to what is good and what is true; and in order to accomplish anything, must be the result of their being joined together: 2451, 3166, 4390, 4409, 5232, 7256, 10122, 10555. The ancients established [a custom of referring to] truth and goodness as partners in a marriage 1 : 1904. According to the Lord's words, the law of marriage is that two should become one: 10130, 10168, 10169. True marriage love comes down from heaven from the marriage of what is true and what is good and becomes manifest: 2728, 2729.

[4] The more we are focused on goodness and on the truths that result from it, the wiser we are; no matter how much truth we know, however, if we are not focused on leading a good life wisdom will not be ours: 3182, 3190, 4884. When we have the truths that come from leading a good life, we are actually lifted out of this world's light into heaven's light 2 -out of dimness, then, into clarity. On the other hand, as long as we only know about truths but are not practicing any goodness, we remain in this world's light and in dimness: 3190, 3191. We do not even know what goodness is until we are practicing it and learning from it: 3325, 3330, 3336. Truths grow by leaps and bounds when they come from leading a good life: 2846, 2847, 5345. More on this growth: 5355. This growth happens the way trees bear fruit and seeds multiply to make whole gardens: 1873, 2846, 2847. Wisdom grows to the same extent as well, and this goes on forever: 3200, 4220, 4221, 5527, 5859, 6663. Not only that, to the extent that we have gained truths from leading a good life, to that extent we are enlightened, and to that extent we experience enlightenment when we read the Word: 9382, 10548, 10549, 10550, 10691, 10694. Good actions that we do out of love are like fire, and the insights into truth that result are like light from that fire: 3195, 3222, 5400, 8644, 9399, 9548, 9684. In fact, the truths we learn from living a good life actually do shine in heaven: 5219. The truths we learn from leading a good life, which are the basis of wisdom, increase in proportion to the quality and amount of our love for doing good, and conversely falsities that we absorb from leading an evil life are proportional to the quality and amount of our love for doing evil: 4099. When we are given truths through leading a good life, we come into angelic intelligence and wisdom. These lie hidden within us as long as we are living in this world, but they are opened up for us in the other life: 2494. People who have truths from leading a good life become angels after they die: 8747.

[5] Truths that arise from goodness come in something like successive generations: 9079. They are arranged in sequences: 5339, 5343, 5530, 7408, 10303. The arrangement of truths that arise from goodness is like that of the fibers and blood vessels in our bodies and the complex tissues and structures they form to serve the useful functions of life: 3470, 3570, 3579, 9454. Truths that arise from goodness take the form of a kind of city within us, and this is caused by an inflow from heaven: 3584. At the center are the truths that accompany our primary love, while other concepts are distanced from that center to the extent that they fail to harmonize with [the central truths]: 3993, 4551, 4552, 5530, 6028. For evil people, though, falsity is at the center: 4551, 4552. When the truths we have are a result of our leading a good life, they are arranged in heaven's form (4302, 5339, 5343, 5704, 6028, 10303); and this agrees with the pattern in which heavenly communities are arranged (10303). All truths that result from leading a good life are connected to each other by a kind of kinship, like the branches of families descended from the same ancestor: 2863. Everything true also has an aura 3 reaching out from it into heaven according to the nature and extent of the goodness that is its source: 8063. The marriage of what is good and what is true is the church and heaven for us: 2731, 7752, 7753, 9224, 9995, 10122. The pleasure and happiness felt by people whose truths have goodness inside them: 1470.

[6] When our truths are brought together by goodness, they present an image of us: 8370. As individuals, we are nothing more nor less than our goodness and truth, or our evil and falsity: 10298.

[7] To summarize, we come to faith through truths: 4353, 7178, 10367. We come to caring about our neighbor through truths: 4368, 7623, 7624, 8034. We come to love for the Lord through truths: 10143, 10153, 10310, 10578, 10645. We come to conscience through truths: 1077, 2053, 9113. We come to innocence through truths: 3183, 3494, 6013. We come to purification from evils through truths: 2799, 5954, 7044, 7918, 9088, 10229, 10237. We come to regeneration through truths: 1555, 1904, 2046, 2189, 9088, 9959, 10028. We come to intelligence and wisdom through truths: 3182, 3190, 3387, 10064. Truths beautify angels and therefore also beautify us at the deeper levels of our spirit: 553, 3080, 4985, 5199. We gain power against things that are evil and false through truths: 3091, 4015, 10488. Truths are means of bringing [inner things] into the kind of order that is characteristic of heaven: 3316, 3417, 3570, 5339, 5343, 5704, 6028, 10303. We come to the church through truths: 1798, 1799, 3963, 4468, 4672. We come to heaven through truths: 1900, 9832, 9931, 10303. We become human through truths: 3175, 3387, 8370, 10298. All these things come about, though, by means of truths that arise from goodness and not from truths apart from goodness; and goodness comes from the Lord: 2434, 4070, 4736, 5147. All that is good comes from the Lord: 1614, 2016, 2904, 4151, 9981.

Footnotes:

1. The Latin here translated “established [a custom of referring to]” is instituerint, whose most concrete meaning would be “set up.” It is used of establishing ritual practices in Secrets of Heaven 8153 and Heaven and Hell 287[3], and of establishing a church in The Lord 61. It here seems to suggest that the early people adopted a practice of conceptually or verbally linking truth and goodness on the model of a union in marriage. [GFD]

2. The nature of heaven's light, as Swedenborg explains it, is that it reveals the underlying nature of the thing or person seen (see Secrets of Heaven 4674[2-3]; Heaven and Hell 131; Marriage Love 269[3]; True Christianity 281[12], 462:11). Swedenborg reports seeing people's inner natures represented in the light of heaven as human beings (Secrets of Heaven 6626; Revelation Unveiled 341[2]); animals ( Revelation Explained [= Swedenborg 1994-1997a] §1005:3); birds ( True Christianity 42, 334:8); monstrous, mythological, or biblical creatures (see Divine Love and Wisdom 254; Marriage Love 521; True Christianity 388, 389:7); or lifeless objects (see Divine Providence 226; True Christianity 31: 4, 110[8], 113[4]). For a striking example of the revealing power of heaven's light, see Revelation Unveiled 926. For further references on heaven's light, see note 2 in Last Judgment 38. For the contrasting term, "this world's light," see note 2 in New Jerusalem 37. [JSR, GFD]

3. The Latin word here translated "aura" is sphaera. It is often used by Swedenborg to indicate a "sphere" of influence or a "field" surrounding an individual or even an inanimate object. For more on spiritual auras and their various effects, see Secrets of Heaven 1048, 1316:2, 1383-1400, 1504-1520, 4464:2-3, 5179, 5725, 7454, 8794, 9109-9110, 10130; Marriage Love 171; Revelation Explained (= Swedenborg 1994-1997a) §865:1. [LSW, SS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.