The Bible

 

Ezekiel 42

Study

   

1 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.

2 Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.

3 Over against the twenty cubits which were for the inner court, and Over against the pavement which was for the utter court, was gallery against gallery in three stories.

4 And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.

5 Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

6 For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

7 And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.

8 For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

9 And from under these chambers was the entry on the east side, as one goeth into them from the utter court.

10 The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.

11 And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

12 And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.

13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

15 Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.

17 He measured the north side, five hundred reeds, with the measuring reed round about.

18 He measured the south side, five hundred reeds, with the measuring reed.

19 He turned about to the west side, and measured five hundred reeds with the measuring reed.

20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

   

Commentary

 

Four

  
Four Mandalas

The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents the ultimate linking between our desire to be good and our understanding of truth. We can also see this in the fact that most buildings are rectangular, with the four sides linking together to make a whole. We also divide directions into four -- north, east, south and west -- and talk about the "four corners" of something meaning all of it. So our special thinking naturally looks at four sides as linking together into a whole.

(References: Apocalypse Explained 417; Arcana Coelestia 1686, 9103, 9601, 9767, 9864)

From Swedenborg's Works

 

Arcana Coelestia #813

Study this Passage

  
/ 10837  
  

813. That these words mean the point at which the Most Ancient Church finally came to an end, and that 'a hundred and fifty' means that which is both a finishing point and a starting point, cannot be confirmed so easily from the Word as the more simple numbers can which occur frequently. Nevertheless the matter is clear from the number fifteen, dealt with above at verse 20. Fifteen means so few as to be hardly any. This meaning applies all the more to the number 'a hundred and fifty', which is the product of fifteen multiplied by ten, which means remnants. Multiplying fractions, such as a half, a quarter, or a tenth, produces smaller fractions still, till at length there is practically nothing, and then the end or finishing point has been reached. The same number occurs in Chapter 8:3 below where it is said that the waters retreated at the end of a hundred and fifty days. There the meaning is similar. Numbers in the Word have to be understood abstractedly - quite apart from the sense of the letter, for as stated and shown already, they have been included merely to produce the flow of historical events that belongs to the sense of the letter. For example, when seven occurs it means that which is holy - quite abstractedly from periods of time or measurements which it is normally used to quantify. Indeed angels, who perceive the internal sense of the Word, know nothing whatever about periods of time or measurements, let alone what a specific number denotes. Yet they understand the Word completely when it is being read by man. Consequently when a number occurs anywhere at all they cannot possibly have the idea of any numerical value, only of the real thing meant by the number. Likewise in the present context they understand by this number the point at which the Most Ancient Church finally came to an end, and in verse 3 of the next chapter the starting point of the Ancient or new Church.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.