The Bible

 

Ezekiel 22

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1 Moreover the word of the LORD came unto me, saying,

2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.

3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.

4 Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.

5 Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.

6 Behold, the princes of Israel, every one were in thee to their power to shed blood.

7 In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.

8 Thou hast despised mine holy things, and hast profaned my sabbaths.

9 In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.

10 In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution.

11 And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter.

12 In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.

13 Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

14 Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.

15 And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.

16 And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.

17 And the word of the LORD came unto me, saying,

18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.

19 Therefore thus saith the Lord GOD; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.

20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.

21 Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.

22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.

23 And the word of the LORD came unto me, saying,

24 Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.

25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.

26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.

28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the Lord hath not spoken.

29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.

30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.

   

From Swedenborg's Works

 

Apocalypse Explained #1121

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1121. And am not a widow.- That this signifies that they are not without protection is evident from the signification of a widow, as denoting one who is in the affection for good, and from that affection desires truth. A widow signifies here [without] protection, and therefore not to be a widow, signifies not to be without protection, because good and its affection do not protect themselves, but are protected by truth and the understanding of it; for man, who is the protector of woman, signifies the understanding of truth, thus truth. Between the marriage of man and woman and the marriage of truth and good there is a perfect resemblance; for man is born to be the understanding of truth, and therefore this predominates with him; and woman is born to be affection for good, and therefore this predominates with her. And as good and truth love each other in return and desire to be conjoined; so do the understanding of truth and the affection or will of good. The conjugial love of a husband and wife also derives its origin from the spiritual marriage of truth and good; on this subject see Heaven and Hell 366-386).

[2] The signification of widow here and in Isaiah is similar:

"Hear this, thou delicate one, sitting securely, saying in thine heart I and none as I besides; I shall not sit a widow, neither shall I know bereavement; but these two evils shall come upon thee in a moment, the loss of children and widowhood" (47:8, 9).

This also is said of Babel, and has a signification similar to that of these words in the Apocalypse: "I am not a widow, and shall not see mourning; therefore in one day shall her plagues come to thee, death, and mourning, and famine." By widows, also in other parts of the Word, are signified both males and females who are in good and not in truth, and yet desire truth, thus those who are without protection against falsity and evil, whom nevertheless the Lord defends. These are also meant in the opposite sense in Isaiah 9:17; chap. 10:1, 2; Jerem. 15:7, 8, 9; chap. 22:3; chap. 49:10, 11; Lament. 5:3; Ezekiel 22:6, 7; David, Psalm 68:5; Psalm 146:9; Exodus 22:22-24; Dent. 10:18; chap. 27:19; Matthew 23:14; Luke 20:47; and elsewhere.

[3] Continuation concerning the Athanasian Creed, and concerning the Lord.- Life considered in itself, which is God, cannot create another being, to be life itself; for the life which is God is uncreated, continuous, and inseparable; for this reason God is one. But the life which is God can create out of substances forms that are not lives in which it can exist, and impart to them the appearance of life. These forms are men, which, because they are receptacles of life, could not, in the primary creation, be any thing but images and likenesses of God - images from the reception of truth, and likenesses from the reception of good; for life and its recipient adapt themselves to each other like active and passive, but do not intermingle. Human forms, which are recipients of life, do not therefore live from themselves, but from God, who alone is life; consequently, all the good of love and all the truth of faith are from God, and nothing from man, as is known. For if the smallest part of life were a man's own, he would be able to will and do good from himself, and also understand and believe truth from himself, and thus claim merit when nevertheless, if he believes this, then the form recipient of life becomes closed above and perverted, and intelligence perishes. Good and its love, together with truth and its faith, are the life which is God, for God is good itself, and truth itself; in these He therefore dwells with man. From these things it also follows, that man of himself is nothing, and that he is only so far anything in the measure that he receives from the Lord, and at the same time acknowledges that what he receives is not his own but the Lord's; the Lord then causes him to be something, although not from himself but from the Lord.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.