The Bible

 

Luke 11

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1 And it came to pass, as He was praying in a certain place, when He had ceased, one of His disciples said to Him, Lord, teach us to pray, as John also taught his disciples.

2 And He said to them, When you pray, say, Our Father, who art in the heavens, hallowed be Thy name. Thy kingdom come; Thy will be·​·done, as in heaven, so upon the earth.

3 Give us our daily bread according·​·to the day*.

4 And forgive* us our sins, for we also forgive everyone who is·​·a·​·debtor to us. And lead us not into temptation, but deliver us from evil*.

5 And He said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, friend, lend me three loaves;

6 for a friend of mine in his journey has come to me, and I have not anything to set·​·before him.

7 And·​·he from inside, answering, shall say, Make me not labor; the door is already shut, and my little·​·children are with me in bed; I cannot stand·​·up and give thee.

8 I say to you, Though he will not rise and give him because he is his friend, yet because of his importunity he will stand·​·up and give him as·​·many·​·as he needs.

9 And·​·I say to·​·you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to·​·you.

10 For everyone who asks receives; and he who seeks finds; and to him who knocks it shall be opened.

11 And if a son shall ask bread of any of·​·you who is a father, will he give him a stone? And if he shall ask for a fish, instead·​·of a fish will he give him a serpent?

12 Or if he shall ask an egg, will he give him a scorpion?

13 If you then, being wicked, know how to give good gifts to your children, how·​·much more shall the Father who is of heaven give the Holy Spirit to them who ask Him?

14 And He was casting·​·out a demon, and it was mute; and it came·​·to·​·pass, when the demon had come·​·out, the mute spoke; and the crowds marveled.

15 But some of them said, He casts·​·out demons by Beelzebub* the ruler of the demons.

16 And others, tempting Him, sought of Him a sign from heaven.

17 But He, seeing their thoughts, said to them, Every kingdom divided against itself is made·​·desolate, and a house divided against a house falls.

18 And if· Satan ·also be divided against himself, how shall his kingdom stand? because you say that I cast out demons by Beelzebub.

19 And if I by Beelzebub cast out demons, by whom do your sons cast them out? Therefore shall they be your judges.

20 But if I by the finger of God cast out demons, certainly the kingdom of God has come to you.

21 When the strong one, fully·​·armed, guards his·​·own dwelling, his belongings are in peace;

22 but when a stronger than he comes·​·upon him and overcomes him, he takes·​·away all· his ·armor on which he trusted, and distributes his spoils.

23 He who is not with Me is against Me; and he who gathers not with Me scatters.

24 When the unclean spirit has come·​·out of a man, he passes through waterless places seeking rest; and finding not, he says, I will return to my house from·​·which I came·​·out;

25 and when he comes, he finds it swept and adorned.

26 Then he goes and takes seven other spirits more wicked than himself, and entering in, they dwell there; and the last things of that man become worse than the first.

27 And it came to pass as He said these things, a certain woman from the crowd, lifting·​·up her voice, said to Him, Happy is the womb that bore Thee, and the breasts at which Thou hast nursed.

28 But He said, Rather, happy are they who hear the Word of God and guard it.

29 And when the crowds congregated, He began to say, This is a wicked generation; it seeks a sign, and a sign shall not be given to it except the sign of Jonah the prophet.

30 For as Jonah was a sign to the Ninevites, so also shall the Son of Man be to this generation.

31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them; for she came from the uttermost·​·parts of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.

32 The men of Nineveh shall stand·​·up in judgment with this generation, and shall condemn it; for they repented at the preaching of Jonah, and behold, more than Jonah is here.

33 And no·​·one having kindled a lamp puts it in a secret place, neither under a bushel, but on a lampstand, that they who go·​·in may look·​·at the light.

34 The lamp of the body is the eye; therefore when thine eye is single,* thy whole body also is illuminated; but when it is evil, thy body also is dark;

35 take heed, therefore, that the light that is in thee be not darkness.

36 If then thy whole body be illuminated, having no part dark, the whole shall be illuminated as when a lamp by its bright·​·shining gives· thee ·light.

37 And as He spoke, a certain Pharisee besought Him to dine with him; and He went in, and reclined.

38 But the Pharisee, seeing, marveled that He had not first washed·​·thoroughly before dinner.

39 And the Lord said to him, Now do you Pharisees make·​·clean the outside of the cup and of the platter, but your inside is·​·filled with extortion and wickedness.

40 Senseless ones! Did not He who made that which is outside make that which is inside also?

41 Nevertheless give the things that are·​·within for alms, and behold, all things are clean to you.

42 But woe to·​·you, Pharisees, because you tithe mint and rue and every herb, and pass·​·by the judgment and the love of God; these·​·things you ought to have done, and not to have left those·​·also undone.

43 Woe to·​·you, Pharisees, because you love the first·​·seats in the synagogues, and greetings in the markets.

44 Woe to·​·you, scribes and Pharisees, hypocrites! For you are as sepulchers that appear not, and the men who walk over them and know not.

45 And one of the lawyers answering said to Him, Teacher, in saying these·​·things Thou insultest us also.

46 But He said, Woe to·​·you, lawyers, also, because you burden men with burdens difficult·​·to·​·bear, and you yourselves touch not the burdens with one of your fingers.

47 Woe to·​·you because you build the sepulchers of the prophets, and your fathers killed them.

48 Then you bear witness to and have good·​·pleasure in the works of your fathers, for they indeed killed them, and you build their sepulchers.

49 By this also the wisdom of God said, I will send·​·out to them prophets and apostles, and some of them they shall kill and persecute,

50 that the blood of all the prophets poured·​·out from the founding of the world may be required of this generation,

51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the house*. Yes, I say to you, it shall be required of this generation.

52 Woe to·​·you, lawyers, because you have taken·​·away the key of knowledge; you entered not in yourselves, and those who were entering in you have forbidden.

53 And as He said these things to them, the scribes and the Pharisees began to urge Him frightfully, and to provoke Him to speak of many things,

54 lying in wait for Him, and seeking to catch something out of His mouth that they might accuse Him.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

From Swedenborg's Works

 

Apocalypse Explained #493

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493. That he should offer it with the prayers of all the saints upon the golden altar which is before the throne, signifies the conjunction of the heavens with those who are to be separated from the evil and saved. This is evident from the signification of "offering incense with prayers," as being to conjoin the good of the higher heavens by means of truths with those who are in worship from spiritual good (of which presently); also from the signification of "all the saints," as being those who are in good by means of truths, thus who are in spiritual good; that these are called "saints" may be seen above n. 204; again, from the signification of "the golden altar," as being the heaven where there is spiritual good, for the altar upon which incense was offered was called "the golden altar;" again, from the signification of "before the throne," as being conjunction with heaven, "to be before the throne" signifies that conjunction, as may be seen above (n. 462, 477, 489).

[2] That these words signify the conjunction of the heavens with those who are to be separated from the evil and saved, can be seen from the series of things in the internal sense, and from the connection of what goes before with what is now said and with what follows, and also from the signification of the words in the internal sense. For this and the following chapters treat of the last state of the church, or its state when its end has come and the judgment is at hand; but before this state is described, the separation of those who were to be saved is treated of, who are all such as are meant by "those sealed on their foreheads," and by "those clothed in white robes" who were treated of in the preceding chapter. Because these were at that time associated in societies with those who were to be damned, in this chapter the means by which they were separated and saved are described, namely, that the higher heavens were first closely conjoined with the Lord by Divine influx into celestial good, and through that into spiritual good, and afterwards by Divine influx through these goods, conjoined into one, into the lower regions where those who were to be saved and those who were to be damned were together in societies. This influx of the Lord out of the higher heavens was received by those who in the world had lived in good, for that good continued with them, therefore by means of that good they were conjoined to the higher heavens, and thus separated from those who were unable to receive the influx, because they had not lived in good but in evil while they were in the world.

[3] This also is what is meant by the Lord's words in the Gospels:

Then shall two men be in the field, one shall be taken, the other shall be left. Two women shall be grinding, one shall be taken, the other shall be left (Matthew 24:40, 41; Luke 17:34-36).

This is the series of things in the internal sense, and the connection of those that precede with what is now said and with what follows (respecting which see more, n. 413, 418, 419, 426, 489). From this it can now be seen what the spiritual sense is of these words, "that he should offer the incense with the prayers of all the saints upon the golden altar which is before the throne," namely, the conjunction of the higher heavens with those who were to be separated from the evil and saved. The "prayers" with which the incense was to be offered do not mean prayers, but truths from good, by means of which prayers are offered; for truths with man are what pray, and man is continually in such prayers when he lives according to truths. (That "prayers" mean in the Word truths from good which are with man, and not prayers of the mouth, may be seen above, n. 325)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.