The Bible

 

マタイによる福音書 1

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1 アブラハムの子であるダビデの子、イエス・キリストの系図。

2 アブラハムはイサクの父であり、イサクはヤコブの父、ヤコブはユダとその兄弟たちとの父、

3 ユダはタマルによるパレスとザラとの父、パレスはエスロンの父、エスロンはアラムの父、

4 アラムはアミナダブの父、アミナダブはナアソンの父、ナアソンはサルモンの父、

5 サルモンはラハブによるボアズの父、ボアズはルツによるオベデの父、オベデはエッサイの父、

6 エッサイはダビデ王の父であった。

7 ソロモンはレハベアムの父、レハベアムはアビヤの父、アビヤはアサの父、

8 アサはヨサパテの父、ヨサパテはヨラムの父、ヨラムはウジヤの父、

9 ウジヤはヨタムの父、ヨタムはアハズの父、アハズはヒゼキヤの父、

10 ヒゼキヤはマナセの父、マナセはアモンの父、アモンはヨシヤの父、

11 ヨシヤはバビロンへ移されたころ、エコニヤとその兄弟たちとの父となった。

12 バビロンへ移されたのち、エコニヤはサラテルの父となった。サラテルはゾロバベルの父、

13 ゾロバベルはアビウデの父、アビウデはエリヤキムの父、エリヤキムはアゾルの父、

14 アゾルはサドクの父、サドクはアキムの父、アキムはエリウデの父、

15 エリウデはエレアザルの父、エレアザルはマタンの父、マタンはヤコブの父、

16 ヤコブはマリヤの夫ヨセフの父であった。このマリヤからキリストといわれるイエスがお生れになった。

17 だから、アブラハムからダビデまでの代は合わせて十四代、ダビデからバビロンへ移されるまでは十四代、そして、バビロンへ移されてからキリストまでは十四代である。

18 イエス・キリストの誕生の次第はこうであった。母マリヤはヨセフと婚約していたが、まだ一緒にならない前に、聖霊によって身重になった。

19 夫ヨセフは正しい人であったので、彼女のことが公けになることを好まず、ひそかに離縁しようと決心した。

20 彼がこのことを思いめぐらしていたとき、主の使が夢に現れて言った、「ダビデの子ヨセフよ、心配しないでマリヤを妻として迎えるがよい。その胎内に宿っているものは聖霊によるのである。

21 彼女は男の子を産むであろう。その名をイエスと名づけなさい。彼は、おのれの民をそのもろもろの罪から救う者となるからである」。

22 すべてこれらのことが起ったのは、主が預言者によって言われたことの成就するためである。すなわち、

23 「見よ、おとめがみごもって男の子を産むであろう。その名はインマヌエルと呼ばれるであろう」。

24 ヨセフは眠りからさめた後に、主の使が命じたとおりに、マリヤを妻に迎えた。

25 しかし、子が生れるまでは、彼女を知ることはなかった。そして、その子をイエスと名づけた。

From Swedenborg's Works

 

True Christian Religion #82

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82. (i) JEHOVAH GOD CAME DOWN AND TOOK UPON HIMSELF HUMAN FORM, IN ORDER TO REDEEM AND SAVE MANKIND.

Christian churches today believe that God the Creator of the universe fathered a Son from eternity, who came down and took upon Himself human form to redeem and save mankind. But this is an error and collapses of its own accord, so long as the mind concentrates on the oneness of God, and the reason looks upon as fiction or worse the idea that the one God fathered a Son from eternity, and also that God the Father together with the Son and the Holy Spirit, each of whom is severally God, is one God. This fiction is utterly exploded, like a meteorite in the atmosphere, when it is shown from the Word that it was Jehovah God Himself who came down and became man and also was the Redeemer.

[2] The first point, that it was Jehovah God Himself who came down and became man, is established by these passages:

Behold a virgin shall conceive and bear a son, who shall be called God with us, Isaiah 7:14; Matthew 1:23.

A boy is born for us, a son is given to us, on whose shoulder the dominion shall be; and his name shall be called Wonderful, God, Hero, the everlasting Father, the Prince of peace, Isaiah 9:6-7.

On that day it will be said, Behold, He is our God, whom we have awaited to free us. He is Jehovah, whom we have awaited. Let us exult and rejoice in His salvation, Isaiah 25:9.

The voice of one crying in the wilderness, Prepare the way for Jehovah, make smooth in the desert a path for our God; and all flesh shall see it together, Isaiah 40:3, 5.

Behold, the Lord Jehovih comes in strength, and His arm shall bear dominion for Him. Behold, His recompense comes with Him; He will tend His flock like a shepherd, Isaiah 40:10-11.

Jehovah said, Shout for joy and rejoice, daughter of Zion; behold, I come to dwell in your midst; then shall many nations cleave to Jehovah on that day, Zechariah 2:10-11.

I Jehovah have called you in righteousness, and I will give you to be a covenant with the people. I am Jehovah, this is my name; my glory I shall not give to another, Isaiah 42:1, 6-8.

Behold, the days will come when I will raise up for David a righteous shoot, who will reign as king and do judgment and righteousness upon earth; and this is His name, Jehovah our righteousness, Jeremiah 23:5-6; 33:15-16.

There are also the passages where the Lord's coming is called 'the day of Jehovah', as Isaiah 13:6, 9, 13, 22; Ezekiel 31:15; Joel 1:15; 2:1-2, 11, 29, 31; 3:1, 14, 18; Amos 5:13, 18, 20; Zephaniah 1:7-18; Zechariah 14:1, 4-21; and elsewhere.

[3] It is openly stated in Luke that Jehovah Himself came down and took upon Himself human form.

Mary said to the angel, How shall this happen, since I have no knowledge of a man? The angel answered her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you, so that the holy thing that is born of you will be called the Son of God, Luke 1:34-35.

And in Matthew the angel said in a dream to Joseph, who was betrothed to Mary, that that which was born of her was of the Holy Spirit; and Joseph did not know her until she had borne a son, and he called His name Jesus, Matthew 1:20, 25. The Holy Spirit means the Divine which proceeds from Jehovah God, as will be seen in Chapter 3 of this book. Everyone knows that a child gets its soul and life from the father, its body from the mother. 1 So how could it be more openly stated that the Lord's soul and life were from Jehovah God, and because the Divine cannot be divided, that the Father's Divine itself was His soul and life? That is why the Lord so many times called Jehovah God His Father, and Jehovah God called Him His Son. Can anything more ridiculous be said than the idea that our Lord's soul was from His mother Mary? Yet such is the dream of both Roman Catholics and Protestants today, and they have not woken up to what is said in the Word.

Footnotes:

1. Reading ex matre 'from the mother' for ex anima 'from the soul', apparently a repetition from the preceding clause, cf. 92[1]; 103[1].

  
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Thanks to the Swedenborg Society for the permission to use this translation.