The Bible

 

創世記 12

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1 時にアブラムに言われた、「あなたはを出て、親族に別れ、父のを離れ、わたしが示す地に行きなさい。

2 わたしはあなたを大いなる民とし、あなたを祝福し、あなたの名を大きくしよう。あなたは祝福の基となるであろう。

3 あなたを祝福する者をわたしは祝福し、あなたをのろう者をわたしはのろう。地のすべてのやからは、あなたによって祝福される」。

4 アブラムが言われたようにいで立った。ロトも彼と共に行った。アブラムハランを出たとき七十五歳であった。

5 アブラムサライと、弟のロトと、集めたすべての財産と、ハランで獲た人々とを携えてカナンに行こうとしていで立ち、カナンの地にきた。

6 アブラムはその地を通ってシケムの所、モレのテレビンの木のもとに着いた。そのころカナンびとがその地にいた。

7 時にアブラムに現れて言われた、「わたしはあなたの子孫にこの地を与えます」。アブラムは彼に現れた主のために、そこに祭壇を築いた。

8 彼はそこからベテルの東のに移って天幕を張った。西にはベテル、東にはアイがあった。そこに彼は主のために祭壇を築いて、主の名を呼んだ。

9 アブラムはなお進んでネゲブに移った。

10 さて、その地にききんがあったのでアブラムエジプトに寄留しようと、そこに下った。ききんがその地に激しかったからである。

11 エジプトにはいろうとして、そこに近づいたとき、彼はサライに言った、「わたしはあなたが美しい女であるのを知っています。

12 それでエジプトびとがあなたを見る時、これは彼のであると言ってわたしを殺し、あなたを生かしておくでしょう。

13 どうかあなたは、わたしの妹だと言ってください。そうすればわたしはあなたのおかげで無事であり、わたしの命はあなたによって助かるでしょう」。

14 アブラムエジプトにはいった時エジプトびとはこの女を見て、たいそう美しい人であるとし、

15 またパロの高官たちも彼女を見てパロの前でほめたので、女はパロのに召し入れられた。

16 パロは彼女のゆえにアブラムを厚くもてなしたので、アブラムは多くの、牛、雌雄のろば、男女の奴隷および、らくだを得た。

17 ところでアブラムサライのゆえに、激しい疫病をパロとそのに下された。

18 パロはアブラムを召し寄せて言った、「あなたはわたしになんという事をしたのですか。なぜ彼女がであるのをわたしに告げなかったのですか。

19 あなたはなぜ、彼女はわたしの妹ですと言ったのですか。わたしは彼女をにしようとしていました。さあ、あなたのはここにいます。連れて行ってください」。

20 パロは彼の事について人々に命じ、彼とそのおよびそのすべての持ち物を送り去らせた。

   

From Swedenborg's Works

 

Arcana Coelestia #1288

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1288. That 'words were one' means that they held to the same doctrine in its particular details is clear from what has been stated already, for 'lip' means doctrine in general, as has been shown, while 'words' means doctrine in detail, that is, particular details of doctrine. These, as has been stated make no difference provided they have the same end in view, which is to love the Lord above all things and the neighbour as oneself. When they do so they are the details that contribute to the general whole.

[2] That 'the Word' means all doctrine concerning charity and faith derived from it and that 'words' means the details that constitute doctrine is clear in David,

I will confess You with uprightness of heart, when I learn Your righteous judgements I will keep Your statutes. How will a young man make pure his path? By observing Your Word. With my whole heart I have sought You; cause me not to wander from Your commandments I have laid up Your Word in my heart that I might not sin against You. Blessed are You, O Jehovah; teach me Your statutes! With my lips I have declared all the judgements of Your mouth. I have rejoiced in the way of Your testimonies. I meditate on Your commands and look to Your ways. I delight in Your statutes, I do not forget Your Word. Psalms 119:7-16.

'The Word' stands for doctrine in general. The fact that here commandments, judgements, testimonies, commands, statutes, way, and lips, are distinguished shows plainly that they are all features of the Word, that is, of doctrine. The same applies wherever else in the Word these terms are used with different meanings.

[3] In the same author,

A love song. My heart is pondering 1 a goodly theme. 2 My tongue is the pen of a ready scribe You are the fairest of the sons of man. Grace has poured out from your lips. Ride on the word of truth, and of the meekness of righteousness Your right hand will teach you marvellous things. Psalms 45:1-2, 4.

'Riding on the word of truth, and of the meekness of righteousness' is teaching the doctrine of truth and good. Here, as elsewhere in the Word, word, mouth, lip, and tongue mean differing things. The fact that they all have to do with doctrine concerning charity is clear because it is called 'a love song', and it is to this doctrine that 'the fairest of the sons of man', 'grace on the lips', and 'a right hand that teaches marvellous things' have reference.

[4] In Isaiah,

The Lord 3 has sent a word into Jacob, and it has fallen on Israel. Isaiah 9:8.

'A word' stands for the doctrine of internal and external worship. Here 'Jacob' stands for external worship, 'Israel' for internal. In Matthew,

Jesus said, Man does not live by bread alone, but by every word that goes out of the mouth of God. Matthew 4:4.

In the same gospel,

When anyone hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. Matthew 13:19

'The word' is again referred to in verses 20-23 of that chapter. In the same gospel,

Heaven and earth will pass away, but My words will not pass away. Matthew 24:35.

Here 'word' stands for the Lord's doctrine and 'words' for the things that constitute His doctrine.

[5] Since the term 'words' stands for everything that constitutes doctrine the Ten Commandments are therefore called 'words' in Moses,

Jehovah. wrote on the tables the words of the covenant, the ten words. Exodus 34:28.

In the same author,

He declared to you His covenant which He commanded you to perform, the ten words, and He wrote them on two tables of stone. Deuteronomy 4:13; 10:4.

In the same author,

Take heed, and guard your soul diligently, lest perhaps you forget the things 4 which your eyes have seen. Deuteronomy 4:9.

And there are further examples besides these.

Footnotes:

1. The first Latin edition reads voluit (has willed) but comparison with the original Hebrew shows that volvit (is turning over or is pondering) is intended.

2. literally, a good word

3. The Latin has Jehovah but the Hebrew has the name meaning Lord, which Swedenborg has in another place where he quotes this verse.

4. literally, the words

  
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Thanks to the Swedenborg Society for the permission to use this translation.