The Bible

 

サムエル記上 1

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1 エフライムの地のラマタイム・ゾピムに、エルカナという名の人があった。エフライムびとで、エロハムのであった。エロハムはエリウの、エリウはトフの、トフはツフのである。

2 エルカナには、ふたりのがあって、ひとりの名はハンナといい、ひとりの名はペニンナといった。ペニンナには子どもがあったが、ハンナには子どもがなかった。

3 この人は年ごとに、そのからシロに上っていって、万を拝し、に犠牲をささげるのを常とした。シロには、エリのふたりの子、ホフニとピネハスとがいて、に仕える祭司であった。

4 エルカナは、犠牲をささげるペニンナとそのむすこにはみな、その分け前を与えた。

5 エルカナはハンナしていたが、彼女には、ただ一つの分け前を与えるだけであった。がその胎を閉ざされたからである。

6 また彼女を憎んでいる他の妻は、ひどく彼女を悩まして、がその胎を閉ざされたことを恨ませようとした。

7 こうして年は暮れ、年は明けたが、ハンナが主の宮に上るごとに、ペニンナは彼女を悩ましたので、ハンナは泣いて食べることもしなかった。

8 エルカナは彼女に言った、「ハンナよ、なぜ泣くのか。なぜ食べないのか。どうして心に悲しむのか。わたしはあなたにとって人のどもよりもまさっているではないか」。

9 シロで彼らが飲み食いしたのち、ハンナは立ちあがった。その時、祭司エリは主の神殿の柱のかたわらの座にすわっていた。

10 ハンナは心に深く悲しみに祈って、はげしく泣いた。

11 そして誓いを立てて言った、「万よ、まことに、はしための悩みをかえりみ、わたしを覚え、はしためを忘れずに、はしために男の子を賜わりますなら、わたしはその子を一生のあいだにささげ、かみそりをそのにあてません」。

12 彼女が主ので長く祈っていたので、エリは彼女のに目をとめた。

13 ハンナのうちで物を言っていたので、くちびるが動くだけで、声は聞えなかった。それゆえエリは、酔っているのだと思って、

14 彼女に言った、「いつまで酔っているのか。酔いをさましなさい」。

15 しかしハンナ答えた、「いいえ、わがよ。わたしは不幸な女です。ぶどう酒も濃い酒も飲んだのではありません。ただ主のに心を注ぎ出していたのです。

16 はしためを、悪い女と思わないでください。積る憂いと悩みのゆえに、わたしは今まで物を言っていたのです」。

17 そこでエリは答えた、「安心して行きなさい。どうかイスラエルのがあなたの求める願いを聞きとどけられるように」。

18 彼女は言った、「どうぞ、はしためにも、あなたのに恵みを得させてください」。こうして、その女は去って食事し、そのは、もはや悲しげではなくなった。

19 彼らは早く起きて、主のに礼拝し、そして、ラマにあるに帰って行った。エルカナはハンナを知り、が彼女を顧みられたので、

20 彼女はみごもり、その時が巡ってきて、男のを産み、「わたしがこのに求めたからだ」といって、その名をサムエルと名づけた。

21 エルカナその人とその族とはみな上っていって、年ごとの犠牲と、誓いの供え物とをささげた。

22 しかしハンナは上って行かず、に言った、「わたしはこの子が乳離れしてから、主のに連れていって、いつまでも、そこにおらせましょう」。

23 エルカナは彼女に言った、「あなたが良いと思うようにして、このの乳離れするまで待ちなさい。ただどうかがその言われたことを実現してくださるように」。こうしてその女はとどまって、そのに乳をのませ、乳離れするのを待っていたが、

24 乳離れした時、歳の雄牛一頭、麦粉一エパ、ぶどう酒のはいった皮袋一つを取り、その子を連れて、シロにある主の宮に行った。その子はなお幼かった。

25 そして彼らはその牛を殺し、子供をエリのもとへ連れて行った。

26 ハンナは言った、「わが君よ、あなたは生きておられます。わたしは、かつてここに立って、あなたの前で、に祈った女です。

27 この子を与えてくださいと、わたしは祈りましたが、はわたしの求めた願いを聞きとどけられました。

28 それゆえ、わたしもこの子をにささげます。この子は一生のあいだにささげたものです」。

Commentary

 

Exploring the Meaning of 1 Samuel 1

By Garry Walsh

The 1st Book of Samuel opens with a story about a man named Elkanah and his two wives, Peninnah and Hannah. Peninnah had children but Hannah didn't.

Every year the family went to worship the Lord at the tabernacle in Shiloh. Elkanah gave his wives something to offer to the Lord. He gave Hannah a double amount to offer because he specially loved her and wanted her to be blessed.

One year during their worship at the tabernacle, Hannah was very sad because she didn’t have any children. She cried and begged the Lord for a son as she prayed. She promised the Lord that if He gave her a son, she would give her son back to serve the Lord all his life.

Eli, the high priest, saw her mouth move as she prayed but didn’t hear any words. So, he thought that she was drunk. She explained that she wasn’t drunk but very sad and was praying to the Lord. Then Eli understood and sent her on her way with his blessing.

The Lord heard Hannah’s prayer and soon she had a son. She named her son Samuel, which means “God heard.”

Each year the family went to worship the Lord, but Hannah stayed home taking care of Samuel. Then, when Samuel was weaned and could live away from her, she took Samuel back to Shiloh, so he could spend his life there, learning from Eli, and serving the Lord. 

Sometimes, we are like Hannah. We may be sad because of something we don’t have or can’t do. We may feel that we will never be happy without this. When we ask the Lord to help us, he can show us the way to be truly happy now and forever.

The name “Hannah” means favor or grace. Hannah is like any of us, as we ask for the Lord’s grace to give us true happiness.

Hannah’s grief-filled prayer took place at the tabernacle in Shiloh. “Shiloh” means peace. In fact, Shiloh represents the kind of peace that only the Lord Himself can give. (See Arcana Coelestia 6373.) And what is the thing that is missing in someone’s life? Often, that missing thing is the truth. The more truth we have and the more we understand the Lord, and ourselves, and the path that our life should take, the more of that true happiness we can find. (See Apocalypse Explained 375:2, 3.)

From Swedenborg's Works

 

Arcana Coelestia #6426

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6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

Footnotes:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.