The Bible

 

Genesi 6

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1 Or quando gli uomini cominciarono a moltiplicare sulla faccia della terra e furon loro nate delle figliuole,

2 avvenne che i figliuoli di Dio videro che le figliuole degli uomini erano belle, e presero per mogli quelle che si scelsero fra tutte.

3 E l’Eterno disse: "Lo spirito mio non contenderà per sempre con l’uomo; poiché, nel suo traviamento, egli non è che carne; i suoni giorni saranno quindi centoventi anni".

4 In quel tempo c’erano sulla terra i giganti, e ci furono anche di poi, quando i figliuoli di Dio si accostarono alle figliuole degli uomini, e queste fecero loro de’ figliuoli. Essi sono gli uomini potenti che, fin dai tempi antichi, sono stati famosi.

5 E l’Eterno vide che la malvagità degli uomini era grande sulla terra, e che tutti i disegni dei pensieri del loro cuore non erano altro che male in ogni tempo.

6 E l’Eterno si pentì d’aver fatto l’uomo sulla terra, e se ne addolorò in cuor suo.

7 E l’Eterno disse: "Io sterminerò di sulla faccia della terra l’uomo che ho creato: dall’uomo al bestiame, ai rettili, agli uccelli dei cieli; perché mi pento d’averli fatti".

8 Ma Noè trovò grazia agli occhi dell’Eterno.

9 Questa è la posterità di Noè. Noè fu uomo giusto, integro, ai suoi tempi; Noè camminò con Dio.

10 E Noè generò tre figliuoli: Sem, Cam e Jafet.

11 Or la terra era corrotta davanti a Dio; la terra era ripiena di violenza.

12 E Dio guardò la terra; ed ecco, era corrotta, poiché ogni carne avea corrotto la sua via sulla terra.

13 E Dio disse a Noè: "Nei miei decreti, la fine d’ogni carne è giunta; poiché la terra, per opera degli uomini, è piena di violenza; ecco, io li distruggerò, insieme con la terra.

14 Fatti un’arca di legno di gofer; falla a stanze, e spalmala di pece, di dentro e di fuori.

15 Ed ecco come la dovrai fare: la lunghezza dell’arca sarà di trecento cubiti; la larghezza, di cinquanta cubiti, e l’altezza, di trenta cubiti.

16 Farai all’arca una finestra, in alto, e le darai la dimensione d’un cubito; metterai la porta da un lato, e farai l’arca a tre piani: uno da basso, un secondo e un terzo piano.

17 Ed ecco, io sto per far venire il diluvio delle acque sulla terra, per distruggere di sotto i cieli ogni carne in cui è alito di vita; tutto quello ch’è sopra la terra, morrà.

18 Ma io stabilirò il mio patto con te; e tu entrerai nell’arca: tu e i tuoi figliuoli, la tua moglie e le mogli de’ tuoi figliuoli con te.

19 E di tutto ciò che vive, d’ogni carne, fanne entrare nell’arca due d’ogni specie, per conservarli in vita con te; e siano maschio e femmina.

20 Degli uccelli secondo le loro specie del bestiame secondo le sue specie, e di tutti i rettili della terra secondo le loro specie, due d’ogni specie verranno a te, perché tu li conservi in vita.

21 E tu prenditi d’ogni cibo che si mangia, e fattene provvista, perché serva di nutrimento a te e a loro".

22 E Noè fece così; fece tutto quello che Dio gli avea comandato.

   

From Swedenborg's Works

 

Arcana Coelestia #3623

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3623. 'What would life hold for me?' means, and so there would not be any conjunction. This is clear from the meaning of 'life' as conjunction by means of truths and goods. For when it was not possible for any truth from a common stem or genuine source to be joined to natural truth, there could not be any alliance of the natural to the truth of the rational, in which case it seemed to the rational as though its own life were no life, 3493, 3620. This is why here 'what would life hold for me?' means, and so there would not be any conjunction. Here and in other places the word 'life' in the original language is plural, and the reason for this is that in man there are two powers of life. The first is called the understanding and is the receptacle of truth, the second is called the will and is the receptacle of good. These two forms or powers of life make one when the understanding is rooted in the will, or what amounts to the same, when truth is grounded in good. This explains why in Hebrew the noun 'life' is sometimes singular, sometimes plural. The plural form of that noun is used in all the following places, Jehovah God formed the man, dust from the ground; and He breathed into his nostrils the breath of life, and man became a living soul. Genesis 2:7. Jehovah God caused to spring up out of the ground every tree desirable to the sight and good for food, and the tree of life in the middle of the garden. Genesis 2:9. Behold, I am bringing a flood of waters over the earth, to destroy all flesh in which there is the spirit of life. Genesis 6:17.

They went in to Noah into the ark, two by two from all flesh in which there is the spirit of life. Genesis 7:15 (in 780).

Everything which had the breath of the spirit of life in its nostrils breathed its last. Genesis 7:12.

In David,

I believe [I am going] to see the goodness of Jehovah in the land of the living. Psalms 27:13.

In the same author,

Who is the man who desires life, who loves [many] days, that he may see good? Psalms 34:12

In the same author,

With You, O Jehovah, is the fountain of life; in Your light do we see light. Psalms 36:9.

In Malachi,

My covenant with Levi was [a covenant] of life and peace. Malachi 2:5.

In Jeremiah,

Thus said Jehovah, Behold, I set before you the way of life and the way of death. Jeremiah 21:8.

In Moses,

To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life and the length of your days, so that you may dwell in the land. Deuteronomy 30:20.

In the same author,

It is not an empty word from you; for it is your life, and through this word you will prolong your days in the land. Deuteronomy 32:47.

And in other places too the plural form of the noun 'life' is used in the original language because, as has been stated, there are two kinds of life which yet make one. It is similar with the word 'heavens' in the Hebrew language, in that the heavens are many and yet make one, or like the expression 'waters' above and below, in Genesis 1:7-9 , by which spiritual things in the rational and in the natural are meant which ought to be one through being joined together. As for the plural form of 'life', when this is used both the life of the will and that of the understanding are meant, and therefore both the life of good and that of truth are meant. For man's life consists in nothing else than good and truth which hold life from the Lord within them. Devoid of good and truth, and of the life which these hold within them, no one is human. For devoid of these no one would ever have been able to will or to think anything. Everything that a person wills originates in good or in that which is not good, and everything he thinks originates in truth or in that which is not truth. Consequently man possesses two kinds of life and these make one when his thinking flows from his willing, that is, when truth which is the truth of faith flows from good which is the good of love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.