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Genesi 34

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1 Or Dina, la figliuola che Lea aveva partorito a Giacobbe, uscì per vedere le figliuole del paese.

2 E Sichem, figliuolo di Hemor lo Hivveo, principe del paese, vedutala, la rapì, si giacque con lei, e la violentò.

3 E l’anima sua s’appassionò per Dina, figliuola di Giacobbe; egli amò la fanciulla, e parlò al cuore di lei.

4 Poi disse a Hemor suo padre: "Dammi questa fanciulla per moglie".

5 Or Giacobbe udì ch’egli avea disonorato la sua figliuola Dina; e come i suoi figliuoli erano ai campi col suo bestiame, Giacobbe si tacque finché non furon tornati.

6 E Hemor, padre di Sichem, si recò da Giacobbe per parlargli.

7 E i figliuoli di Giacobbe, com’ebbero udito il fatto, tornarono dai campi; e questi uomini furono addolorati e fortemente adirati perché costui aveva commessa un’infamia in Israele, giacendosi con la figliuola di Giacobbe: cosa che non era da farsi.

8 Ed Hemor parlò loro dicendo: "L’anima del mio figliuolo Sichem s’è unita strettamente alla vostra figliuola; deh, dategliela per moglie;

9 e imparentatevi con noi; dateci le vostre figliuole, e prendetevi le figliuole nostre.

10 Voi abiterete con noi, e il paese sarà a vostra disposizione; dimoratevi, trafficatevi, e acquistatevi delle proprietà".

11 Allora Sichem disse al padre e ai fratelli di Dina: "Fate ch’io trovi grazia agli occhi vostri, e vi darò quel che mi direte.

12 Imponetemi pure una gran dote e di gran doni; e io ve li darò come mi direte; ma datemi la fanciulla per moglie".

13 I figliuoli di Giacobbe risposero a Sichem e ad Hemor suo padre, e parlarono loro con astuzia, perché Sichem avea disonorato Dina loro sorella;

14 e dissero loro: "Questa cosa non la possiamo fare; non possiam dare la nostra sorella a uno che non è circonciso; giacché questo, per noi, sarebbe un obbrobrio.

15 Soltanto a questa condizione acconsentiremo alla vostra richiesta: se vorrete essere come siam noi, circoncidendo ogni maschio tra voi.

16 Allora vi daremo le nostre figliuole, e noi ci prenderemo le figliuole vostre; abiteremo con voi, e diventeremo un popolo solo.

17 Ma se non ci volete ascoltare e non vi volete far circoncidere, noi prenderemo la nostra fanciulla e ce ne andremo".

18 Le loro parole piacquero ad Hemor e a Sichem figliuolo di Hemor.

19 E il giovine non indugiò a fare la cosa, perché portava affezione alla figliuola di Giacobbe, ed era l’uomo più onorato in tutta la casa di suo padre.

20 Hemor e Sichem, suo figliuolo, vennero alla porta della loro città, e parlarono alla gente della loro città, dicendo:

21 "Questa è gente pacifica, qui tra noi; rimanga dunque pure nel paese, e vi traffichi; poiché, ecco, il paese è abbastanza ampio per loro. noi prenderemo le loro figliuole per mogli, e daremo loro le nostre.

22 Ma soltanto a questa condizione questa gente acconsentirà ad abitare con noi per formare un popolo solo: che ogni maschio fra noi sia circonciso, come son circoncisi loro.

23 Il loro bestiame, le loro sostanze, tutti i loro animali non saran nostri? Acconsentiamo alla loro domanda ed essi abiteranno con noi".

24 E tutti quelli che uscivano dalla porta della città diedero ascolto ad Hemor e a Sichem suo figliuolo; e ogni maschio fu circonciso: ognuno di quelli che uscivano dalla porta della città.

25 Or avvenne che il terzo giorno, mentre quelli eran sofferenti, due de’ figliuoli di Giacobbe, Simeone e Levi, fratelli di Dina, presero ciascuno la propria spada, assalirono la città che si tenea sicura, e uccisero tutti i maschi.

26 Passarono anche a fil di spada Hemor e Sichem suo figliuolo, presero Dina dalla casa di Sichem, e uscirono.

27 I figliuoli di Giacobbe si gettarono sugli uccisi e saccheggiarono la città, perché la loro sorella era stata disonorata;

28 presero i loro greggi, i loro armenti, i loro asini, quello che era in città, e quello che era per i campi,

29 e portaron via come bottino tutte le loro ricchezze, tutti i loro piccoli bambini, le loro mogli, e tutto quello che si trovava nelle case.

30 Allora Giacobbe disse a Simeone ed a Levi: "Voi mi date grande affanno, mettendomi in cattivo odore presso gli abitanti del paese, presso i Cananei ed i Ferezei. Ed io non ho che poca gente; essi si raduneranno contro di me e mi daranno addosso, e sarò distrutto: io con la mia casa".

31 Ed essi risposero: "Dovrà la nostra sorella esser trattata come una meretrice?"

   

From Swedenborg's Works

 

Arcana Coelestia #4464

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4464. Nevertheless in this will we consent to you, if ye be as we. That this signifies accession to their religiosity, is evident from the signification of “consenting,” as being accession; and from the signification of “to be as they,” as being that they should be in external things only and not in internal things, for then they would be like them (see just above, n. 4459, where it is shown what it is to be in external things alone, and what it is to be in internal things). It is necessary to state here why man ought to be in internal things. Everyone who reflects is able to know that it is by means of internal things that man has communication with heaven, for the whole heaven is in internal things, and unless a man is in heaven in respect to his thoughts and affections, that is, in respect to the things of his understanding and of his will, he cannot go to heaven after death, because he has no communication with it. This communication is acquired by a man during his bodily life by means of truths that belong to his understanding and goods that belong to his will, and unless he acquires it then he cannot do so afterwards, because after death his mind cannot be opened toward interior things unless it has been opened during the life of the body.

[2] A man is not aware that he is encompassed with a certain spiritual sphere that is in accordance with the life of his affections, and that to the angels this sphere is more perceptible than is the sphere of an odor to the finest sense on earth. If a man’s life has been passed in mere external things, that is to say in the pleasures that come from hatred against his neighbor, from the consequent revenge and cruelty, from adulteries, from the exaltation of self and the attendant contempt for others, from clandestine robberies, from avarice, from deceit, from luxury, and from other like evils, then the spiritual sphere which encompasses him is as foul as is in this world the sphere of the odor from carcasses, dung, stinking garbage, and the like. The man who has lived such a life carries with him after death this foul sphere, and as he is wholly in it he must needs be in hell, the place of spheres of this character. (Concerning the spheres in the other life, and whence they are, see n. 1048, 1053, 1316, 1504-1519, 1695, 2401, 2489)

[3] But those who are in internal things, that is to say those who have felt delight in benevolence and charity toward the neighbor, and above all those who have felt blessedness in love to the Lord, are encompassed with a grateful and pleasant sphere which is the heavenly sphere itself, and therefore they are in heaven. All the spheres which are perceived in the other life originate from the loves and the derivative affections in which the men have been, consequently from their life, for the loves and derivative affections make the life itself; and as the spheres in question originate from the loves and their derivative affections, they originate from the intentions and ends for the sake of which the man so wills and acts, for everyone has for his end that which he loves, and therefore a man’s ends determine his life and constitute its quality, and this is the main source of his sphere. This sphere is most exquisitely perceived in heaven, because the universal heaven is in the sphere of ends. We can now see of what quality is the man who is in internal things, and also of what quality is he who is in external things, and also the reason why it is necessary to be in internal things and not in external things only.

[4] But these are matters of perfect indifference to the man who is in external things only, no matter how clever he may be as regards the things of civil life, or what may be the reputation for learning he has acquired on account of what he knows, for he is the kind of man who believes in nothing that he cannot see with his eyes and feel with his touch, consequently not in heaven or hell; and if he were told that he will enter the other life immediately after death, and will then see, hear, speak, and enjoy the sense of touch more perfectly than in the body, he would reject the statement as a paradox or fancy, although such is actually the case; and it would be the same if he were told that the soul or spirit which lives after death is the man himself, and not so the body which he carries about in the world.

[5] It follows from this that they who are in external things alone care nothing for what is said of internal things, although it is these which make men blessed and happy in the kingdom into which they are about to come, and in which they will live to eternity. Most Christians are in such unbelief, as I am permitted to know from those who have come from the Christian world into the other life, and with whom I have spoken; for in the other life they cannot conceal what they have thought, because the thoughts there show themselves openly; nor can they conceal what they have had as their ends, that is, what they have loved, because this manifests itself by their sphere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.