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Genesi 10

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1 Questa è la posterità dei figliuoli di Noè: Sem, Cam e Jafet; e a loro nacquero de’ figliuoli, dopo il diluvio.

2 I figliuoli di Jafet furono Gomer, Magog, Madai, Javan, Tubal, Mescec e Tiras.

3 I figliuoli di Gomer: Ashkenaz, Rifat e Togarma.

4 I figliuoli di Javan: Elisha, Tarsis, Kittim e Dodanim.

5 Da essi vennero i popoli sparsi nelle isole delle nazioni, nei loro diversi paesi, ciascuno secondo la propria lingua, secondo le loro famiglie, nelle loro nazioni.

6 I figliuoli di Cam furono Cush, Mitsraim, Put e Canaan.

7 I figliuoli di Cush: Seba, Havila, Sabta, Raama e Sabteca; e i figliuoli di Raama: Sceba e Dedan.

8 E Cush generò Nimrod, che cominciò a esser potente sulla terra.

9 Egli fu un potente cacciatore nei cospetto dell’Eterno; perciò si dice: "Come Nimrod, potente cacciatore nel cospetto dell’Eterno".

10 E il principio del suo regno fu Babel, Erec, Accad e Calne nel paese di Scinear.

11 Da quel paese andò in Assiria ed edificò Ninive, Rehoboth-Ir e Calah;

12 e, fra Ninive e Calah, Resen, la gran città.

13 Mitsraim generò i Ludim, gli Anamim, i Lehabim, i Naftuhim,

14 i Pathrusim, i Casluhim (donde uscirono i Filistei) e i Caftorim.

15 Canaan generò Sidon, suo primogenito, e Heth,

16 e i Gebusei, gli Amorei, i Ghirgasei,

17 gli Hivvei, gli Archei, i Sinei,

18 gli Arvadei, i Tsemarei e gli Hamattei. Poi le famiglie dei Cananei si sparsero.

19 E i confini dei Cananei andarono da Sidon, in direzione di Gherar, fino a Gaza; e in direzione di Sodoma, Gomorra, Adma e Tseboim, fino a Lesha.

20 Questi sono i figliuoli di Cam, secondo le loro famiglie, secondo le loro lingue, nei loro paesi, nelle loro nazioni.

21 Anche a Sem, padre di tutti i figliuoli di Eber e fratello maggiore di Jafet, nacquero de’ figliuoli.

22 I figliuoli di Sem furono Elam, Assur, Arpacshad, Lud e Aram.

23 I figliuoli di Aram: Uz, Hul, Gheter e Mash.

24 E Arpacshad generò Scelah, e Scelah generò Eber.

25 E ad Eber nacquero due figliuoli; il nome dell’uno fu Peleg, perché ai suoi giorni la terra fu spartita; e il nome del suo fratello fu Jokthan.

26 E Jokthan generò Almodad, Scelef, Hatsarmaveth,

27 Jerah, Hadoram, Uzal,

28 Diklah, Obal, Abimael, Sceba,

29 Ofir, Havila e Jobab. Tutti questi furono figliuoli di Jokthan.

30 E la loro dimora fu la montagna orientale, da Mesha, fin verso Sefar.

31 Questi sono i figliuoli di Sem, secondo le loro famiglie, secondo le loro lingue, nei loro paesi, secondo le loro nazioni.

32 Queste sono le famiglie dei figliuoli di Noè secondo le loro generazioni, nelle loro nazioni; e da essi uscirono le nazioni che si sparsero per la terra dopo il diluvio.

   

From Swedenborg's Works

 

Arcana Coelestia #1667

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1667. Twelve years they served Chedorlaomer. That this signifies that the evils and falsities did not appear in childhood, but that they served the apparent goods and truths, is evident from the representation and signification of “Chedorlaomer,” and also of those who served (as explained above, verse 1); and also from the signification of “twelve.” “Chedorlaomer,” together with those named above (verse 2), signifies the apparent goods and truths in the Lord, thus His external man in respect to these things. “Chedorlaomer” here denotes all that are named above (verse 2) in the complex, as is evident also from what follows, as also from the circumstance that he was king of Elam, the signification of which has been given already, as being faith from charity; here therefore truth and good; for faith and the things of faith are nothing but truths, and charity and the things of charity are goods.

[2] But here the goods of infancy, which, although they appear good, are not good so long as hereditary evil contaminates them. That which is inherent and which adheres is from the love of self and the love of the world. Whatever is of the love of self and of the love of the world then appears as good, but is not good; but still it is to be called good so long as it is in an infant or a child who does not yet know what is truly good. The ignorance excuses, and the innocence makes it appear as good. But the case is different when the man has been instructed, and knows what good and evil are. Such good and truth as are in a child before he has been instructed, are signified by “Chedorlaomer.”

[3] By their “serving twelve years” is signified all the time that there are such good and truth; for in the internal sense “twelve” signifies all things that pertain to the faith of charity, or to faith from charity, much the same as “Elam” (Genesis 10:22). And so long as such good and truth are in a man, whether it be in his childhood or at any other age, evils and falsities can effect nothing; that is, evil spirits do not venture to do anything, or to introduce any evil; as is evident with infants, well disposed children, and the simple in heart; with whom, even though evil spirits, or the worst of the diabolic crew, were present, they could effect nothing at all, but are in subjection; which is here signified by their serving Chedorlaomer twelve years.

[4] The reason of their being then in subjection and serving is that the man has not yet acquired to himself a sphere of cupidities and falsities. For evil spirits and genii are not allowed to operate except into those things which a man has procured to himself by his acts, and not into those which are from inheritance; and therefore before the man procures such spheres to himself, the evil spirits serve; but as soon as he procures them, they pour themselves in upon him, and endeavor to rule; for they are then in his very sphere, and find there a certain delight, or their very life. Where the carcass is, there are the eagles [Matthew 24:28].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.