The Bible

 

Geremia 40

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1 LA parola che fu dal Signore indirizzata a Geremia, dopo che Nebuzaradan, capitano delle guardie, l’ebbe rimandato da Rama, quando lo prese. Or egli era legato di catene in mezzo della moltitudine di que’ di Gerusalemme, e di Giuda, ch’erano menati in cattività in Babilonia.

2 Il capitano delle guardie adunque prese Geremia, e gli disse: Il Signore Iddio tuo aveva pronunziato questo male contro a questo luogo.

3 Ed il Signore altresì l’ha fatto venire, ed ha fatto secondo ch’egli aveva parlato; perciocchè voi avete peccato contro al Signore, e non avete ubbidito alla sua voce; laonde questo vi è avvenuto.

4 Or al presente, ecco, io ti sciolgo oggi dalle catene, che tu hai in sulle mani; se ti piace di venir meco in Babilonia, vieni, ed io avrò cura di te; ma, se non ti aggrada di venir meco in Babilonia, rimantene; ecco, tutto il paese è al tuo comando; va’ dove ti parrà e piacerà.

5 E perciocchè Ghedalia, figliuolo di Ahicam, figliuolo di Safan, il quale il re di Babilonia ha costituito sopra le città di Giuda, non ritornerà ancora, ritorna tu a lui, e dimora con lui in mezzo del popolo; ovvero, va’ dovunque ti piacerà. E il capitano delle guardie gli diede provvisione per lo viaggio, ed un presente, e l’accomiatò.

6 Geremia adunque venne a Ghedalia, figliuolo di Ahicam, in Mispa, e dimorò con lui, in mezzo del popolo, ch’era restato nel paese.

7 Or tutti i capi della gente di guerra, ch’erano per la campagna, colla lor gente, avendo inteso che il re di Babilonia aveva costituito Ghedalia, figliuolo di Ahicam, sopra il paese, e che gli aveva dati in governo uomini, e donne, e piccoli fanciulli; e questi, de’ più poveri del paese, d’infra quelli che non erano stati menati in cattività in Babilonia;

8 vennero a Ghedalia, in Mispa, cioè: Ismaele, figliuolo di Netania; e Giohanan, e Gionatan, figliuoli di Carea; e Seraia, figliuolo di Tanhumet; e i figliuoli di Efai Netofatita; e Iezania, figliuolo d’un Maacatita, colla lor gente.

9 E Ghedalia, figliuolo di Ahicam, figliuolo di Safan, giurò loro, ed alla lor gente, dicendo: Non temiate di servire a’ Caldei; abitate nel paese, e servite al re di Babilonia, e sarà ben per voi.

10 E quant’è a me, ecco, io dimoro in Mispa, per presentarmi davanti a’ Caldei, che verranno a noi; ma voi ricogliete il vino, i frutti della state, e l’olio, e riponeteli ne’ vostri vaselli, ed abitate nelle vostre città che avete occupate.

11 Parimente ancora tutti i Giudei, che erano in Moab, e fra i figliuoli di Ammon, ed in Edom, e quelli ch’erano in qualunque altro paese, avendo inteso che il re di Babilonia aveva lasciato qualche rimanente a Giuda, e che aveva costituito sopra essi Ghedalia, figliuolo di Ahicam, figliuolo di Safan,

12 se ne ritornarono da tutti i luoghi, dove erano stati dispersi, e vennero nel paese di Giuda, a Ghedalia, in Mispa; e ricolsero vino, e frutti della state, in molto grande abbondanza.

13 Or Giohanan, figliuolo di Carea, e tutti i capi della gente di guerra, che erano per la campagna, vennero a Ghedalia, in Mispa;

14 e gli dissero: Sai tu bene, che Baalis, re de’ figliuoli di Ammon, ha mandato Ismaele, figliuolo di Netania, per percuoterti a morte? Ma Ghedalia, figliuolo di Ahicam, non credette loro.

15 Oltre a ciò, Giohanan, figliuolo di Carea, parlò di segreto a Ghedalia, in Mispa, dicendo: Deh! lascia che io vada, e percuota Ismaele, figliuolo di Netania, e niuno lo risaprà; perchè ti percuoterebbe egli a morte, laonde tutti i Giudei, che si son raccolti appresso di te sarebbero dispersi, e il rimanente di Giuda perirebbe?

16 E Ghedalia, figliuolo di Ahicam, disse a Giohanan, figliuolo di Carea: Non farlo; perciocchè tu parli falsamente contro ad Ismaele.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

Commentary

 

Babylon (Babel)

  
Babylon by Unsigned. Attributed to Lopo Homem, Pedro Reinel, Jorge Reinel and Antonio de Holanda

Babylon was an ancient city built on the Euphrates river in what is now southern Iraq. It once was the capital of a great empire which at one point conquered the land of Judah as mentioned in the second book of Kings and in Daniel. But the river changed its course and the city was abandoned long ago. Both the historic city in Mesopotamia and the parable city with its tower, mentioned in Genesis, represent the same thing, a worship that appears holy in externals, while the internals are profane. This representation expands to mean a church whose leaders use this kind of worship to gain dominion over others for their own gain and for the gain and power of the church. The city itself is the doctrinal structure that supports this kind of worship and dominion.

(References: Apocalypse Explained 1029; Arcana Coelestia 1283, 1302, 1304, 1310, 1311)

From Swedenborg's Works

 

Arcana Coelestia #402

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402. 'A city that was built' means all doctrinal or heretical teaching founded on that heresy. This is clear from the Word wherever the name of any city occurs. In the Word 'city' never means a city but something doctrinal or else something heretical. For angels are totally ignorant of what a city is or what the name of any city is. They never do nor can have any city in mind, for their ideas are of spiritual and celestial things, as shown already. Their perception is solely of what is meant spiritually by cities, and the names of them. For example, by the Holy City, which is also called the Holy Jerusalem, they understand nothing other than the Lord's kingdom in general, or as it exists with each individual who has the Lord's kingdom within him. And the city of Zion or Mount Zion they understand in a similar way, the latter being the celestial degree of faith, the former the spiritual.

[2] And the celestial and spiritual itself is also described by cities, palaces, houses, walls, the foundations of walls, ramparts, gates, bars, and by the temple at the centre, as in Ezekiel 48, and in Revelation 21:15-end. In Revelation 21:2, 10, it is called 'the Holy Jerusalem'; in Jeremiah 31:38 ['the city for Jehovah']; in David, Psalms 46:4, 'the city of God, the holy place of the dwellings of the Most High'; and in Ezekiel 48:35, it is called 'the city, Jehovah is there'. And in Isaiah,

The sons of the foreigner will build up your walls. They will bend down to the soles of your feet, all who disapprove of you, and they will call you the City of Jehovah, the Zion of the Holy One of Israel. Isaiah 60:10, 14.

In Zechariah,

Jerusalem [will be called] the city of truth, and Mount Zion the mountain of holiness. Zechariah 8:3

Here 'city of truth', which is Jerusalem, means the spiritual things of faith, and 'the holy mountain', which is Zion, the celestial things of faith. And whereas the celestial and spiritual things of faith were represented by a city, so all matters of doctrine were meant by the cities of Judah and Israel, each one, when mentioned by name, meaning some specific point of doctrine, though exactly which nobody can know except from the internal sense.

[3] As cities meant matters of doctrine, cities also meant heretical ideas, each one when mentioned by name meaning some specific heretical idea. But at this point solely the consideration that in general a city means doctrinal teaching or else heretical may be established from the following places:

[4] In Isaiah,

On that day there will be five cities in the land of Egypt which speak in the lip of Canaan and swear to Jehovah Zebaoth. One of these will be called the city Heres. Isaiah 19:18.

This refers to man's knowledge of spiritual and celestial things at the time of the Lord's Coming. In the same prophet,

Full of tumults, a tumultuous city, an exultant city. Isaiah 22:1, 2.

This refers to 'the valley of vision', which is delusion. In Jeremiah,

The cities of the south are shut up, with none opening them. Jeremiah 13:10.

This refers to people who are in 'the south', that is, who dwell in the light of truth, but blot it out. In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion. He causes rampart and wall to mourn; they have languished together. Her gates have sunk into the ground, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

Here anyone may see that nothing else is meant by 'wall, rampart, gates and bars' than matters of doctrine.

[5] Similarly in Isaiah,

This song will be sung in the land of Judah, Ours is a strong city, salvation will establish walls and a rampart. Open the gates that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

I will exalt You, I will confess Your name. You have made the city into a heap, the fortified city into a ruin; let not a palace of aliens be built of the city for ever. Therefore a strong people will honour You, the city of terrifying nations will fear You. Isaiah 25:1-3.

Nor does this refer to any actual city. In Balaam's prophecy,

Edom will be an inheritance, and out of Jacob one will have dominion, and he will accomplish the destruction of the remnant of the city. Numbers 24:18-19.

Here anyone may see that 'the city' does not mean an actual city. In Isaiah,

The city of hollowness has been broken down, every house has been shut up so that none may enter in. There is an outcry in the streets over the wine. Isaiah 24:10-11.

Here 'city of hollowness' stands for hollowness of doctrine. In this and other places 'streets' means the things that constitute a city, namely falsities or truths. In John,

When the seventh angel poured out his bowl the great city was split into three parts and the cities of the nations fell. Revelation 16:17, 19.

That 'a great city' means something heretical, as do 'the cities of the nations', may be clear to anyone. The explanation is also given in Revelation 17:18 that the great city means the woman whom John saw, 'the woman', as shown already, being a Church of that nature.

  
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Thanks to the Swedenborg Society for the permission to use this translation.